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Articles 1 - 14 of 14
Full-Text Articles in Race and Ethnicity
Their Confederate Kinfolk: African Americans' Interracial Family Histories, Suzanne W. Jones
Their Confederate Kinfolk: African Americans' Interracial Family Histories, Suzanne W. Jones
English Faculty Publications
The interracial mixing of American families dates back to colonial times, but the history of slavery and racism in the American South made public discussion of the subject taboo—so shameful for whites that they long repressed facts that challenged their fantasies of racial purity, so painful or politically incorrect for African Americans that they suppressed the details of their mixed ancestry. In the 1970s the popularity of Alex Haley’s Roots (1976), and the television miniseries that followed, sparked an interest in genealogy among many African Americans, who had long given up hope of tracing African roots severed by the middle …
Writing Southern Race Relations: Stories Ellen Douglas Was Brave Enough To Tell, Suzanne W. Jones
Writing Southern Race Relations: Stories Ellen Douglas Was Brave Enough To Tell, Suzanne W. Jones
English Faculty Publications
When Ellen Douglas started writing, she drew inspiration from the way William Faulkner and other southern writers whom she admired, like Eudora Welty, depicted southern places. Douglas planted all of her fiction firmly in the region of Mississippi that she knew best; her Homochitto is modeled of Natchez, where she was born, and her Philippi on Greenville, where she lived with her husband and their children. But Douglas reacted against the gothic and mythic elements in Faulkner's work and used as her first literary models the great nineteenth-century realists: Dostoevsky, Flaubert, James, and Tolstoy. She admired Eudora Welty, but found …
Invisible Dread, From Twisted: The Dreadlock Chronicles, Bertram D. Ashe
Invisible Dread, From Twisted: The Dreadlock Chronicles, Bertram D. Ashe
English Faculty Publications
This excerpt traces the issues and process surrounding the dreadlocking of an African-American professor's hair. The personal history leading up to the decision to grow locks is briefly addressed, as is the experience of getting twisted for the first time and some reactions to the new hairstyle. Twisted discusses issues of cultural authenticity and academic nonconformity. It examines dreadlocks as a pathway to explore black identity, but in opposing ways: the act of locking ones hair does display unconventional blackness - but it also participates in a preexisting black style. To what extent, the excerpt asks, can the adoption of …
Theorizing The Post-Soul Aesthetic: An Introduction, Bertram D. Ashe
Theorizing The Post-Soul Aesthetic: An Introduction, Bertram D. Ashe
English Faculty Publications
It's time. Clearly, it's time. As I begin this introduction, in the spring of 2006, landmark anniversaries press in on me from every side: 20 years ago, Greg Tate wrote "Cult-Nats Meet Freaky-Deke: the Return of the Black Aesthetic" for the Village Voice in the fall of 1986. And Spike Lee's She's Gotta Have It - that totemic post-soul anthem - was released in the summer of 1986, as well. More personally, I first taught Trey Ellis's essay "The New Black Aesthetic" in 1991,15 years ago, and I inaugurated my post-soul aesthetic course in the Spring semester of 1996 - …
These - Are - The "Breaks": A Roundtable Discussion On Teaching The Post-Soul Aesthetic, Bertram D. Ashe, Crystal Anderson, Mark Anthony Neal, Evie Shockley, Alexander Weheliye
These - Are - The "Breaks": A Roundtable Discussion On Teaching The Post-Soul Aesthetic, Bertram D. Ashe, Crystal Anderson, Mark Anthony Neal, Evie Shockley, Alexander Weheliye
English Faculty Publications
We met at Duke University - mid-summer, in the mid Atlantic, at mid-campus - to talk about teaching courses that focused on the post-soul aesthetic. We met outside the John Hope Franklin Center, and soon enough we five youngish black professors were walking a hallway towards a conference room near the African and African American Studies program. Not at all surprisingly, the walls of the hallway were lined with framed photographs of the esteemed John Hope Franklin at various stages throughout his long and storied career. For me, given the topic I was about to raise among these professional colleagues, …
Interracial Love, Virginians' Lies, And Donald Mccaig's Jacob's Ladder, Suzanne W. Jones
Interracial Love, Virginians' Lies, And Donald Mccaig's Jacob's Ladder, Suzanne W. Jones
English Faculty Publications
The Old South's taboo against love between blacks and whites has cast a long shadow. No cross-racial relationship has been so pathologized by American society. Even in 1967, when the Supreme Court finally declared antimiscegenation laws unconstitutional in the case of Loving v. Virginia, sixteen states still prohibited interracial marriage, down from thirty states as recently as 1948. Not until 1998 and 2000 did ballot initiatives in South Carolina and Alabama finally eliminate the last of the antimiscegenation laws, although no one had tried to enforce them for years. Recent U.S. census figures show interracial unions increasing--up from 3 …
Race Relations, Suzanne W. Jones
Race Relations, Suzanne W. Jones
English Faculty Publications
Since the early nineteenth century, when white southern writers began to defend slavery, relationships between blacks and whites became a central concern in southern literature. Many nineteenth-and early-twentieth-century works by white writers exacerbated racial prejudice by reproducing southern white society's racist ideology. But other southern writers, both white and black, have attempted to redress this problem by using literature to dismantle stereotypes and to imagine new relationships. The results of the 1960s Civil Rights Movement speeded up the process, suggesting new plots, new endings, and new points of view to southern writers of both races.
Passing As Danzy Senna, Bertram D. Ashe, Danzy Senna
Passing As Danzy Senna, Bertram D. Ashe, Danzy Senna
English Faculty Publications
Caucasia, written by Danzy Senna, is part of a growing sub-genre of African-American novels, some of which announce their themes by their titles: White Boys, by Reginald McKnight; The White Boy Shuffle, by Paul Beatty; The Last Integrationist, by Jake Lamar; and Negrophobia, by Darius James, to name a few. Caucasia is a "Post-Soul" novel that explores the world of "mullatos" - both cultural and racial. But even though artists such as Kara Walker, photographer Lorna Simpson, and essayist Lisa Jones also explore the vicissitudes of post-Civil Rights Movement Black identity, in Black fiction its …
"Hair Drama" On The Cover Of "Vibe" Magazine, Bertram D. Ashe
"Hair Drama" On The Cover Of "Vibe" Magazine, Bertram D. Ashe
English Faculty Publications
This study consists of a cultural reading of the cover photograph of the June-July 1999 issue of Vibe magazine. It explores the relationship between Mase, an African-American male rap star, and the three anonymous African-American female models that surround him. The study interprets the cover through the long, straightened hair of the models, locating the models' hair in a historically-informed context of black hair theory and practice. The study argues that the models' presence on the cover, particularly their "bone straight and long" hair, "enhances" Mase in much the same way breast-augmented "trophy women" "enhance" their mates. Ultimately, the study …
"Under The Umbrella Of Black Civilization": A Conversation With Reginald Mcknight, Bertram D. Ashe
"Under The Umbrella Of Black Civilization": A Conversation With Reginald Mcknight, Bertram D. Ashe
English Faculty Publications
Talking to Reginald McKnight is like scanning an imaginary worldwide radio dial. At any given moment he can transform his pleasant speaking voice into a raspy, aged, Middle Eastern-by-way-of-New York accent - or a deep Southern drawl. In an instant he can switch from a precise West African dialect to hip, urban street lingo, and then effortlessly segue back to his normal voice. McKnight says he "hit the ground running" as a mimic, and his talent was broadened as he lived all over the United States as the son of an Air Force sergeant. His time spent on the road …
Refighting Old Wars: Race Relations And Masculine Conventions In Fiction By Larry Brown And Madison Smartt Bell, Suzanne W. Jones
Refighting Old Wars: Race Relations And Masculine Conventions In Fiction By Larry Brown And Madison Smartt Bell, Suzanne W. Jones
English Faculty Publications
Since the Civil War white male writers of the American South have created fond fictions about childhood friendships that crossed the color line. For example, much of the poignancy of Faulkner's The Unvanquished (1938) comes from Bayard Sartoris's description of the close relationship he had with a black servant boy Ringo in the Mississippi small town that will separate them as they grow older and that from the beginning marked them as different, based on race. After their boyhood games and real Civil War adventures together, Bayard and Ringo grow up to be, not close friends, but master and faithful …
On The Jazz Musician's Love/Hate Relationship With The Audience, Bertram D. Ashe
On The Jazz Musician's Love/Hate Relationship With The Audience, Bertram D. Ashe
English Faculty Publications
An assistant professor of English at the College of the Holy Cross, Bertram D. Ashe discusses how the intersection of an African American cool style with a black vernacular tradition and multi-racial audiences complicates audience-performer relations. In the vernacular tradition, performers play not "to" but "with" an audience, drawing on the call-response patterns that characterize the black aesthetic. Ashe notes that the vernacular tradition is not racial but cultural, and class can be as important a marker as race in determining audience expectations. Differing cultural backgrounds create, in Ashe's words, "competing realities," distinct sets of expectations that can shape a …
"Why Don't He Like My Hair?": Constructing African-American Standards Of Beauty In Toni Morrison's "Song Of Solomon" And Zora Neale Hurston's "Their Eyes Were Watching God", Bertram D. Ashe
English Faculty Publications
African-Americans, with their traditionally African features, have always had an uneasy coexistence with the European (white) ideal of beauty. According to Angela M. Neal and Midge L. Wilson, "Compared to Black males, Black females have been more profoundly affected by the prejudicial fallout surrounding issues of skin color, facial features, and hair. Such impact can be attributed in large part to the importance of physical attractiveness for all women" (328). For black women, the most easily controlled feature is hair. While contemporary black women sometimes opt for cosmetic surgery or colored contact lenses, hair alteration (i.e., hair-straightening "permanents," hair weaves, …
Dismantling Stereotypes: Interracial Friendships In Meridian And A Mother And Two Daughters, Suzanne W. Jones
Dismantling Stereotypes: Interracial Friendships In Meridian And A Mother And Two Daughters, Suzanne W. Jones
English Faculty Publications
When pondered together, these mediations on difference raise some perplexing questions. How do we discover a shared humanity without erasing difference? How do we use difference to enrich our vision if we fear it? How can we come to understand difference differently? When Zora Neale Hurston wrote "What White Publishers Won't Print" in 1950 before the civil rights movement began, she believed literature could help reduce white prejudice by proving blacks to be "just like everybody else" (171). When Audre Lorde called for new patterns of relating across differences at Amherst College in 1980, she ended her powerful plea with …