Place and Environment Commons^™

Modern Portraits Of Childbirth In Exile In Mcleod Ganj, Dharamsala: A Melding Of Tradition And Innovation, Luna Adler

Independent Study Project (ISP) Collection

The exiled Tibetans of McLeod Ganj, Dharamsala, India1 are caught between two worlds; forced to live outside of their native land, some cling to Tibetan tradition while others embrace their new environment and its protocol. Because their 1959 exile was relatively recent, the Tibetans I spoke with during my four weeks of research for this paper were nearly split: many of my interviewees were born in their homeland while a number of others were born into exile. This juxtaposition made for a wide range of perspectives and answers to my queries, as well as heightened insight into the ways that …

Gagner La Vie: Examining Return Preparedness And Resource Mobilization Among Moroccan Immigrants To France Who Return To Live Permanently In Agadir, Morocco, Karolina Michelle Dos Santos

Independent Study Project (ISP) Collection

If Moroccan immigrants are so in tune to their home culture and home happenings, under what conditions do they stay in France facing the problems of unemployment and homelessness? This study focuses on the return migration of Moroccans from the Sousse region; specifically Agadir and the surrounding Tiznit areas, who left Morocco during the decade of 1960 and who have permanently returned to live in Morocco. The study was conducted by using the snowball sampling technique to conduct semi-structured interviews of Moroccan return migrants in AitMelloul, a neighborhood of Agadir. My findings suggest that the return migrants from the Sousse …

Viendo De Camino A Casa: La Construcción De La Identidad Transnacional En La Comunidad Libanesa De Buenos Aires = Looking Homeward: The Construction Of Transnational Identity In The Lebanese Community Of Buenos Aires, Lindsay Miller

Independent Study Project (ISP) Collection

At the end of the 19^th century through World War I, around three million immigrants entered Argentina. The vast majority left behind homes in Italy and Spain; however, a significant minority population arrived from Greater Syria, specifically from present-day Syria and Lebanon. Today, the descendents of these Syrian-Lebanese migrants make up the third largest community in Argentina. Despite the significant presence of the community, the Syrian-Lebanese community has been largely absent from scholarly work on Argentine ethnic groups.

The objective of this study is to explore the relationship that the descendents of Lebanese immigrants, living in Buenos Aires, have …

A Berber In Agadir: Exploring The Urban/Rural Shift In Amazigh Identity, Thiago Lima

Independent Study Project (ISP) Collection

The Arab Spring has seen North African and Middle Eastern youth organizing against the status quo and challenging what they perceive as political, economic, and social injustices. In Morocco, while the Arab Spring may not have been as substantial as in neighboring countries, demonstrations are still occurring nearly everyday in major cities like Rabat as individuals protest issues including government transparency, high unemployment, and, for specific interest of this paper, the marginalization of the Amazigh people. The Amazigh, also popularly referred to as Berbers in most Western academia and literature, are regarded as the original inhabitants of Morocco and the …

A Foreigner’S Gaze On The Micro-Culture Of The Car-Rapide—Senegalese Values Vs. Monetary Lust, Merrill Pierce

Independent Study Project (ISP) Collection

The vibrant, chaotic, and interactive Car Rapide, a poignant micro-culture in Dakar, is a visually communicative entity and social space in Senegal’s transportation system. From an outsider’s gaze, this project addresses the history, artistic and religious significance, inner-workings of the system of employees, and present day implications of the car-rapide. The car-rapide emerges as the embodiment of both valuable and challenging aspects of Senegalese culture.