Personality and Social Contexts Commons^™

Correlates Of Social Anxiety, Religion, And Facebook, Lee Farquhar, Theresa Davidson

Scholarship and Professional Work - Communication

This study examined how religiosity, network homophily, and self-monitoring relate to social and Facebook-specific anxiety, role conflict, and Facebook Intensity. Correlation analyses indicate a connection between Facebook use and anxiety, as well as a link between religiosity and anxiety. We found that Role Conflict correlates with Facebook Intensity, Facebook specific Anxiety, and Social Anxiety. Regarding religiosity, those who prefer aliteral interpretation of the Bible, attend church more frequently, and pray more often have higher anxiety. Facebookers who are higher self-monitors have a less homophilous Facebook network and are less likely to identifytheir religious views on Facebook.

Correlates Of Social Anxiety, Religion, And Facebook, Lee Farquhar, Theresa Davidson

Lee Farquhar

The Trees, My Lungs: Self Psychology And The Natural World At An American Buddhist Center, Daniel S. Capper

Faculty Publications

This study employs ethnographic field data to trace a dialogue between the self psychological concept of the selfobject and experiences regarding the concept of “interbeing” at a Vietnamese Buddhist monastery in the United States. The dialogue develops an understanding of human experiences with the nonhuman natural world which are tensive, liminal, and nondual. From the dialogue I find that the selfobject concept, when applied to this form of Buddhism, must be inclusive enough to embrace relationships with animals, stones, and other natural forms. The dialogue further delineates a self psychological methodology for examining religions in their interactions with natural forms.

The Complexity Of Quest In Emerging Adults’ Religiosity, Well-Being, And Identity., Kaye V. Cook, Cynthia N. Kimball, Kathleen C. Leonard, Chris Boyatzis

Faculty Journal Articles

The construct of quest as measured by the Quest Scale raises complexities that this study addressed with online surveys measuring religiosity, ego identity, and well-being of graduates from two Christian colleges. Intrinsic questers (those above the scale midpoint in intrinsic and quest scores but below the extrinsic midpoint) made up over half of those high in intrinsic religiosity and did not differ in Christian orthodoxy, religious identity, religious coping, or well-being from the pure intrinsics (those high in intrinsic religiosity). Indiscriminately pro-religious questing individuals (those high in intrinsic and extrinsic religiosity and quest) were less religious and showed poorer coping …