Cognition and Perception Commons^™

Book Review: Kings, Conquerors, Psychopaths: From Alexander To Hitler To The Corporation, Tim Bakken

Genocide Studies and Prevention: An International Journal

The book Kings, Conquerors, Psychopaths is a survey of a vast amount of human wrongdoing. It lays bare the motivations of aggressors who wish to subjugate nations or groups of people and corporate executives and government bureaucrats who make discretionary decisions that harm people. Along with cataloging mass killings by despots and soldiers, the book includes stories about Ponzi-schemers and the deaths of automobile drivers and passengers who were killed by vehicle defects known to the manufacturer. The book posits that “[p]owerful, elite forces are trying to force us backward toward a non-democratic state, one where power, wealth, and prerogative …

Perceived Stress And Religious Coping Among Pakistani-Origin Emerging Muslim Adults Living In Pakistan And The United States: A Cross-Cultural View, Amna Khan, Kiran Bashir Ahmed

Journal of Mind and Medical Sciences

This study explored the relationship between Perceived Stress and Religious Coping levels among Muslim emerging adults of Pakistani origin living in Pakistan and Muslim emerging adults of Pakistani origin living in the United States (US). Participants (Pakistani Origin Muslims Living in Pakistan, n= 103; and Pakistani Origin Muslims Living in the US, n=50) were between 18-25 years old. The Perceived Stress Scale (PSS-10) and Brief R-Cope scale were administered using an online format. Results indicated that negative religious coping strategies were associated with higher perceived stress in both groups while positive religious coping strategies showed a weaker association with lower …

Avoiding Anthropomoralism, Julian Friedland

Between the Species

The Montreal Declaration on Animal Exploitation, which has been endorsed by hundreds of influential academic ethicists, calls for establishing a vegan economy by banning what it refers to as all unnecessary animal suffering, including fishing. It does so by appeal to the moral principle of equal consideration of comparable interests. I argue that this principle is misapplied by discounting morally relevant cognitive capacities of self-conscious and volitional personhood as distinguished from merely sentient non-personhood. I describe it as a kind of anthropomorphizing moralism which I call anthropomoralism, defined as the tendency to project morally relevant characteristics of personhood onto merely …

Plant Sentience: "Feeling" Or Biological Automatism?, Andrea Mastinu

Animal Sentience

Sentience refers to the ability of an organism to have subjective experiences such as sensations, emotions and awareness. Whereas some animals, including humans, are widely recognized as sentient, the question of whether plants are sentient is still debated among scientists, philosophers, and ethicists. Over the past 20 years, many scientists such as Trewavas, Baluška, Mancuso, Gagliano, and Calvo have reported interesting discussions about memory, behavior, communication, and intelligence in plants. However, the reported conclusions have not convinced the entire scientific community. In this commentary, I would like to focus on two critical aspects related to sentience: cognition and emotion

Plant Sentience: Bias And Promise, Sidney Carls-Diamante

Animal Sentience

Whichever side of the debate one chooses, plant sentience is a fertile research area that challenges received views and assumptions, generates novel insights, and suggests new ways that felt states might arise. My commentary discusses methodological and philosophical implications.

Mandala: On The Logos Of Place, Michael Schwartz

Journal of Conscious Evolution

Suddenly, during the night, one awakens while dreaming – aware that this is a dream. The “rules” of action, reaction, and of form itself are not that of the waking state – one might leap in the air and fly, transform one’s body into any number of forms, reach up in the sky and grab the sun and clouds, pulling them to the side, bringing forth a canopy of moon and stars. The entire scene, in the lucid dream, has a heightened sense of radiance and joy, vitality and freedom.

Imagine this sense of lucid dreaming is occurring right here …

Remembering The Future: Wild Time And The Cosmic Imagination, Arabella Thaïs

Journal of Conscious Evolution

Entropy – the Second Law of Thermodynamics – is generally held to prove “time’s arrow”: that time is linear and unidirectional, and that the universe is following this trajectory. This paper presents a preliminary exposition into a new, integral ontology of time in which time is hyper-dimensional, non-linear and flows in both directions. This is supported through trans-disciplinary praxis at the intersection of aesthetics, cosmology, quantum mechanics, and chaos theory. The metaphysical implications of reverse causality are investigated, and confer a teleological universe that is coherent with the paradigm of an intelligent, self-realising cosmos in which beauty is a fundamental …

Plants Detect And Adapt, But Do Not Feel, Paul C. Struik

Animal Sentience

Plant sentience is a hot topic in scientific and popular media. There are moral reasons to respect both the service of plants to humanity and their natural integrity as creatures playing their own significant role in a complex ecosystem. However, to infer that plants have certain cognitive capacities that are present also in certain human and nonhuman animals calls for scientific rigor beyond mere analogy. The unique capacities of plants identified by Segundo-Ortin & Calvo are not necessarily linked to sentience. Nor is it likely that sentience is an evolutionary trait that is present to some extent in all living …

Teaching, Tough Love, Or Mean?, Jake Darbhanga

be Still

Nobody is born with the knowledge they have today; everything is learned as one lives their life. Teaching can take many forms and come from all types of people. Parents are generally the first teachers a child encounters from the first day of their lives. There is no one correct way of parenting, but there is a common desire to provide the best possible upbringing for one's child.

As I live my life, I find myself expressing the lessons I have learned and utilizing the knowledge I acquired from the people who have taught me. My personality often reflects the …

Insentient “Cognition”?, Stevan Harnad

Animal Sentience

A sentient state is a state that it feels like something to be in. Cows have them, cars don’t. Cognitive capacities are a subset of behavioral capacities. Not all behavioral capacities are cognitive (but the distinction is fuzzy). Might the difference have something to do with whether the behaver is sentient?

Where Do Babies Come From?, Marcio Luis Ferreira Nascimento

Journal of Humanistic Mathematics

According to European folklore, popularized by a fairy tale, storks are responsible for bringing babies to new parents. This probably came from observation in certain European countries, such as Norway, Netherlands or Germany, that storks nesting on the roofs of households were believed to bring good luck, as the possibility of new births. People love stories, but correlation simply means that there is a relationship between two factors that tells nothing about the direction of said relationship, if any. Another possibility is simple coincidence. Let us say that it’s possible that one factor causes another. It’s also possible that the …

Not Beloved, Only Broken: Sex Dolls, Robots, And Woman Hating: The Case For Resistance By Caitlin Roper (Spinifex Press, 2022), Donovan Cleckley

Dignity: A Journal of Analysis of Exploitation and Violence

No abstract provided.

Appraising Evidence For Valence, Víctor Carranza-Pinedo

Animal Sentience

I make some remarks about whether evidence of valenced responses constitutes evidence of valenced states, and therefore of sentience, in organisms.

Plant Sentience? Between Romanticism And Denial: Science, Miguel Segundo-Ortin, Paco Calvo

Animal Sentience

A growing number of non-human animal species are being seriously considered as candidates for sentience, but plants are either forgotten or explicitly excluded from these debates. In our view, this is based on the belief that plant behavior is hardwired and inflexible and on an underestimation of the role of plant electrophysiology. We weigh such assumptions against the evidence to suggest that it is time to take seriously the hypothesis that plants, too, might be sentient. We hope this target article will serve as an invitation to investigate sentience in plants with the same rigor as in non-human animals.

Language Matters, Teya Brooks Pribac

Animal Sentience

The term sentience tends to be associated with affective valence along with affectively neutral sensory states. In the absence of evidence for affectively laden states in plants, the use of the term sentience in the exploration of plant sensory and behavioral complexity is misleading and ethically problematic for its potential to trivialize animal sentience.

Myth, Soul, And The Feminine

Journal of Conscious Evolution

What are some of the root causes that have caused the subjugation of women? Could it all have begun with the fantastical and alluring myths we were told? If so, how does myth become truth for societies as a whole? If that does happen, then it must be true that the mythic is where the emergence of the soul is found; the soul of humanity? Thereby, creating the realities found in the society of today. Even more intriguing is how consciousness and art find their way in merging with myth producing awareness, wonder, and connection in society. Thus, revealing the …

Reflections And Expressions, Lisa Blair

Journal of Conscious Evolution

No abstract provided.

Deconstructing Consciousness In Art, Leila Kincaid

Journal of Conscious Evolution

To the extent that art mirrors consciousness, what does the art of any age have to tell us about where we are as a species and civilization? In this paper, I suggest that modern and postmodern art reveal the tendency toward deconstruction, of our identities, as selves, as cultures, as a civilization. Through this process of deconstruction, there is a space offered to us through the experience of art, of freedom to recreate ourselves, our identities, and our sense of purpose and meaning in the cosmos. Grounding the inquiry in texts from various authors in the field of art history …

Unconscious Humans, Autonomous Machines And The Difficulty Of Knowing Which Animals Are Sentient, Marian Stamp Dawkins

Animal Sentience

The framework proposed by Crump et al. still leaves much doubt about whether invertebrates such as crabs are sentient. For example, many complex behaviours - even in humans - occur without sentience. Also, simple machines could easily meet all of Crump et al.’s eight proposed criteria for sentience. Acknowledging the limitations of what we currently know about sentience is important both for formulating legislation correctly and for advancing scientific understanding of this most puzzling of biological phenomena.

Time To Stop Pretending We Don’T Know Other Animals Are Sentient Beings, Marc Bekoff

Animal Sentience

Rowan et al.’s target article is an outstanding review of some of the history of the science of sentience, but one would have liked to see a much stronger “call to action.” We don’t need any more data to know that many other animals are sentient beings whose lives must be protected from harm in a wide variety of contexts. It is not anti-science to want more action on behalf of other animals right now.

Sentience In Decapod Crustaceans: A General Framework And Review Of The Evidence, Andrew Crump, Heather Browning, Alex Schnell, Charlotte Burn, Jonathan Birch

Animal Sentience

We outline a framework for evaluating scientific evidence of sentience, focusing on pain experience. It includes eight neural and cognitive-behavioural criteria, with confidence levels for each criterion reflecting the reliability and quality of the evidence. We outline the rationale for each criterion and apply our framework to a controversial sentience candidate: decapod crustaceans. We have either high or very high confidence that true crabs (infraorder Brachyura) satisfy five criteria, amounting to strong evidence of sentience. Moreover, we have high confidence that both anomuran crabs (infraorder Anomura) and astacid lobsters/crayfish (infraorder Astacidea) meet three criteria—substantial evidence of sentience. The case is, …

Animal Sentience Research: Synthesis And Proposals, Andrew Crump, Heather Browning, Alex Schnell, Charlotte Burn, Jonathan Birch

Animal Sentience

Most commentaries on our target article broadly support our approach to evaluating evidence of animal sentience. In this Response, we clarify the framework’s purpose and address criticisms of our criteria. A recurring theme is that a framework to synthesise current evidence of sentience is not the same as an agenda for future directions in animal sentience research. Although future directions are valuable, our framework aims to evaluate existing evidence and inform animal welfare legislation.

All Living Organisms Are Sentient, Arthur S. Reber, Frantisek Baluska, William B. Miller Jr.

Animal Sentience

We argue that all living organisms, from the simplest unicellular prokaryotes to Homo sapiens, have valenced experiences—feelings as states of preference—and are capable of cognitive representations. Bacteria can learn, form stable memories, and communicate, hence solve problems. Rowan et al.'s statement that "Subjective feelings are just that — subjective — and are available only to the animal (or human) experiencing them" is true but irrelevant. When we see a fish flopping about in the bottom of a boat we immediately recognize suffering without having a glimpse of the nature of piscine distress. Some controlled anthropomorphism can go a …

Legal Recognition Of Animal Sentience: The Case For Cautious Optimism, Jane Kotzmann

Animal Sentience

Rowan et al.’s target article provides a valuable indication of the work that was required to reach the point where animals are recognised as sentient in various laws. To ensure this work was not in vain, the language of sentience needs to be used as a moral currency to demand further cultural change involving greater human respect for animals.

The Science Of Animal Sentience And The Politics Of Animal Welfare Should Be Kept Separate, Marian Stamp Dawkins

Animal Sentience

Although linked historically by Rowan et al., the scientific study of animal sentience and political campaigns to improve animal welfare should be kept separate, for at least two reasons. First, the separation makes it clear that standards of evidence acceptable for ethical or political decisions on animal welfare can be lower than those required for a rigorously scientific approach to animal sentience. Second, it helps to avoid confirmatory bias in the form of giving undue weight to results that are in line with pre-conceived ideas and political views.

Revisiting Donald Griffin, Founder Of Cognitive Ethology, Carolyn A. Ristau

Animal Sentience

Donald Griffin’s writings, beginning with The Question of Animal Awareness (1976), strove to persuade scientists to study the possibility of animal sentience, the basis of Rowan et al.’s efforts to promote animal well-being. Facing great hostility (but also some acceptance) for his ideas, Griffin initially avoided animal welfare advocacy, fearing it would further undermine his efforts to gain recognition of animal sentience. In later years, however, he began to ponder the ethical implications of animal sentience, intending to study wild elephants’ communication and social behavior to better understand their experienced life and apply it to improving conservation methods. As he …

Defining And Assessing Sentience, Barry O. Hughes

Animal Sentience

Precisely what is meant by the term sentience and how does it overlap with being conscious? We accept that animals have feelings but how do we know what they are and can we measure them? It is important that we clarify the terminology underlying these difficult concepts. Over the last 50 years a scientific discipline has developed to tackle these questions in a systematic way. We have to avoid thoughtless anthropomorphism yet we have to try to relate sentience in animals, as appropriate, to corresponding experiences in humans.

Pain Sentience Criteria And Their Grading, Eva Jablonka, Simona Ginsburg

Animal Sentience

On the basis of the target article by Crump and colleagues, we suggest a more parsimonious scheme for evaluating the evidence for sentience. Since some of the criteria used by Crump et al. are not independent and some are uninformative we exclude some criteria and amalgamate others. We propose that evidence of flexible learning and prioritization, in conjunction with relevant data on brain organization, is sufficient for assigning pain-sentience to an animal and we suggest a scoring scheme based on four criteria.

Free Will And Animal Suicide, Sabina Schrynemakers

Animal Sentience

David Peña-Guzmán presents two arguments against the view that because only humans have free will only humans can commit suicide: (1) nonhuman animals may possess free will, and (2) the libertarian notion of free will is incompatible with scientific explanation. The free will objection to animal suicide is indeed mistaken, but Peña-Guzmán’s criticism of the libertarian notion of free will seems misplaced. His target should instead be the assumption that free choices must be made consciously or self-reflectively or the assumption that freedom cannot come in degrees.

Truly Minimal Criteria For Animal Sentience, Mark Solms

Animal Sentience

The criteria for determining animal sentience proposed in the target article are sensible but they lack an explicit functional justification for the focus on pain. This commentary provides an abbreviated account of the most basic functional principles that underpin animal sentience and articulates some minimal criteria for determining its presence.