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Détournement, Decolonization, And The American Indian Occupation Of Alcatraz Island (1969–1971), Casey R. Kelly Jan 2014

Détournement, Decolonization, And The American Indian Occupation Of Alcatraz Island (1969–1971), Casey R. Kelly

Scholarship and Professional Work - Communication

On November 20, 1969, eighty-nine American Indians calling themselves the “Indians of All Tribes” (IOAT) invaded Alcatraz Island. The group’s founding proclamation was addressed to “the Great White Father and All His People,” and declared “We, the Native Americans, reclaim the land known as Alcatraz Island in the name of all American Indians by right of discovery” (2). Tongue-in-cheek, the IOAT offered to purchase Alcatraz Island for “twenty-four dollars in glass beads and red clothe.” In this essay, I illustrate how the IOAT engaged in a rhetoric of détournement, or a subversive misappropriation of dominant discourse that disassembles and imitates …


Bizarre Foods: White Privilege And The Neocolonial Palate, Casey R. Kelly Jan 2014

Bizarre Foods: White Privilege And The Neocolonial Palate, Casey R. Kelly

Scholarship and Professional Work - Communication

No abstract provided.


“We Are Not Free”: The Meaning Of In American Indian Resistance To President Johnson's War On Poverty, Casey R. Kelly Jan 2014

“We Are Not Free”: The Meaning Of In American Indian Resistance To President Johnson's War On Poverty, Casey R. Kelly

Scholarship and Professional Work - Communication

This essay examines how the ideograph was crafted through dialectical struggles between Euro-Americans and American Indians over federal Indian policy between 1964 and 1968. For policymakers, was historically sutured to the belief that assimilation was the only pathway to American Indian liberation. I explore the American Indian youth movement's response to President Johnson's War on Poverty to demonstrate how activists rhetorically realigned in Indian policy with the Great Society's rhetoric of “community empowerment.” I illustrate how American Indians orchestrated counterhegemonic resistance by reframing the “Great Society” as an argument for a “Greater Indian American.” This analysis evinces the rhetorical significance …