Social and Cultural Anthropology Commons^™

Something Old, Something New: Historicizing Same-Sex Marriage Within Ongoing Struggles Over African Marriage In South Africa, Michael W. Yarbrough

Publications and Research

This article examines contemporary struggles over same-sex marriage in the daily lives of black lesbian- and gay-identified South Africans. Based primarily on 21 in-depth interviews with such South Africans drawn from a larger project on post-apartheid South African marriage, the author argues that their current struggles for relationship recognition share much in common with contemporaneous struggles of their heterosexual counterparts, and that these commonalities reflect ongoing tensions between more extended-family and more dyadic understandings of African marriage. The increasing influence of dyadic understandings of marriage, and of associated ideals of romantic love, has helped inspire same-sex marriage claims and, in …

The Mountain Stands: An Autoethnographic Inquiry Into Zulu Christians' Approaches To Spiritual Health, Makayla Lagerman

Independent Study Project (ISP) Collection

Spiritual health is a vital component of individual wellness that can be described in many ways; most commonly, it is thought of as the connectivity of the inner spirit to others, the world, transcendental beings, and more. From personal experience, I know that the state of my spiritual wellbeing can greatly impact my physical and mental health. For this reason, actively considered how to think about spiritual health for one of the first times in my life.

This project sought to explore Zulu Christians’ approaches to spiritual health in concurrence with my own. This was done by interviewing one Swazi …

Very Long Engagements: The Persistent Authority Of Bridewealth In A Post-Apartheid South African Community, Michael W. Yarbrough

Publications and Research

This article examines the persistent authority of the customary practice for forming recognized marriages in many South African communities, centered on bridewealth and called “lobola.” Marriage rates have sharply fallen in South Africa, and many South Africans blame this on the difficulty of completing lobola amid intense economic strife. Using in-depth qualitative research from a village in KwaZulu-Natal, where lobola demands are the country’s highest and marriage rates its lowest, I argue that lobola’s authority survives because lay actors, and especially women, have innovated new repertoires of lobola behavior that allow them to pursue emerging needs and desires for marriage …