Social and Cultural Anthropology Commons^™

Life And Precarity In The Border Zone Of War: Insights From Ramtha, Jordan, Yazan Doughan

Emancipations: A Journal of Critical Social Analysis

No abstract provided.

Catholic Peacebuilding In Times Of Crisis: Hope For A Wounded World: A Summary With Link To Recordings Of Presentations, Gerard Powers

The Journal of Social Encounters

No abstract provided.

A Beacon Of Hope In A Troubled Context: Sketches Of The Life Of Mons. Paride Taban, Shepherd And Bridge-Builder, Alberto Eisman Torres

The Journal of Social Encounters

Monsignor Paride Taban, Bishop emeritus of the Diocese of Torit in Southern Sudan, is a multifaceted figure. Apart from his role as pastor and religious leader, he is an outstanding peace builder and the co-founder of the New Sudan Council of Churches, one of the most significant civil society institutions during the second civil war (1983 – 2005). This institution spearheaded numerous ecumenical initiatives including development work, humanitarian relief, training of grass-roots leaders and last but not least peace mediation. He is a relentless fighter for peaceful coexistence and tolerance in an environment marked by violence, oppression and impunity and …

Archbishop Antonio J. Ledesma: Advocate Of Peace And Development, Loreta Navarro-Castro

The Journal of Social Encounters

This essay describes the advocacy of Archbishop Antonio J. Ledesma, currently the co-president of Pax Christi Philippines and archbishop emeritus of the archdiocese of Cagayan de Oro, Mindanao, Philippines, towards peace and development not only in Mindanao but also throughout the country. He is a strong proponent of interreligious dialogue and the importance of addressing the roots of the armed conflict so there can be an enduring peace in the Philippines and beyond.

An Angry Shepherd: Sudanese Bishop Macram Max Gassis, John Ashworth

The Journal of Social Encounters

Bishop Macram Max Gassis is a near-legendary figure in Sudan since he first spoke out against human rights abuses in his country before a committee of the US Congress in 1988. Targeted by the Islamist military dictatorship which ruled Sudan for thirty years, for protesting enslavement, religious oppression, forced starvation and mass murder in Sudan, he lives in exile, bringing help and hope to his persecuted people.

This essay is condensed from the 2021 book by the same author with the same title.

Martin Luther King, Jr., Archbishop Desmond Tutu, And The Quest For Justice And Reconciliation, Hak Joon Lee

The Journal of Social Encounters

This paper studies Marin Luther King, Jr.’s and Desmond Tutu’s strivings for justice and reconciliation as the leaders of movements against white racist systems in the US and South Africa. Despite their differences in terms of nationality, age, religious denomination, and geography, the paper demonstrates how King’s and Tutu’s quests were grounded in the distinctive communal ethics informed by their Christian faith and their shared spiritual heritage as African peoples, which emphasize community, the ubiquity of religion, the moral order of the universe, and hopefulness. Contrasting their communal approach to a secular rational ethical approach to justice and peace, the …

Introduction - Volume 6, Issue 2, Ronald Pagnucco

The Journal of Social Encounters

No abstract provided.

Peace Connector Projects: Bishop Korir's Strategy For Grassroots Peacebuilding, William Kiptoo

The Journal of Social Encounters

This essay is a narration of my personal experiences in peacebuilding in the North Rift region of Kenya as a resident of the region, and peace worker from 1995 to date. I draw from my work experiences with the National Council of Churches of Kenya (1995-2005), Catholic Relief Services and the Mennonite Central Committee (2007-2019). Specifically, how connector projects were used as a strategy for grassroots peacebuilding for the conflict-affected communities in the North Rift Valley region. The processes of mobilizing the communities, challenges, and outcomes of reconciliation efforts are discussed. The four connector projects discussed show the rewards attained …

Community Involvement And The Role Of The Church In Peacebuilding In Kenya: Amani Mashinani Approach, Kimeli B. Richard

The Journal of Social Encounters

Amani Mashinani (Peace at the Grassroots) is a model of peace building that demonstrates the importance of community involvement and Church leadership in peacebuilding efforts in North Rift region of Kenya. The role of community members and the Church in working together during times of conflict demonstrates the possibilities of increased opportunities for positive peace and reconciliation. This essay highlights the role Sacred Heart of Jesus Cathedral of the Catholic Diocese of Eldoret played to transform inter-ethnic conflicts. The role of Bishop Korir as a religious leader is acknowledged through his ability to mobilize local warring communities to embrace the …

Amani Mashinani Conflict Transformation Model: Bishop Korir’S Legacy On Peace And Reconciliation, Elias O. Opongo, S.J

The Journal of Social Encounters

This chapter is about the story of the late Bishop Cornelius Kipng’eno Arap Korir who stood up for peace and reconciliation in the midst of numerous interethnic conflicts. Bishop Korir, who was then the bishop of the Catholic Diocese of Eldoret, lived the experience of inter-ethnic violence between the Marakwet, Pokot, Kikuyu, and the Kalenjin communities. As a person from the Kalenjin ethnic community, he had to learn to distant himself from the abrasive political rhetoric and violent actions and embrace the path of the Gospel of Jesus instead. He started what he called Amani Mashinani (Kiswahili for 'peace at …

Memorializing The Work Of Bishop Cornelius Korir In Advancing Grassroots Peacebuilding In Kenya: Perspectives On Amani Mashinani, Eddah M. Mutua

The Journal of Social Encounters

This special commemoration feature of Journal of Social Encounters focuses on the work of the late Bishop Cornelius Korir in advancing grassroots peacebuilding in North Rift region of Kenya. Bishop Korir is credited for developing a grassroots peacebuilding model popularly known as Amani Mashinani (Peace at the Grassroots) which brings together warring communities to collectively participate in activities geared at promoting peace. In this context, grassroots peacebuilding is understood in the same vein as locally led peacebuilding which is “an approach in which the people involved in, and most affected by, violent conflict work together to create and enact their …

For The Wild: Ritual And Commitment In Radical Eco-Activism By Sarah M. Pike, Alda Balthrop-Lewis

The Goose

Review of Sarah M. Pike's For the Wild: Ritual and Commitment in Radical Eco-Activism

Pathways To Leadership: Four Women's Journeys To The Peace Negotiation Table In The Fight For Democracy In Burma, Brittany Shelmon

Indiana Journal of Constitutional Design

No abstract provided.

Revitalizing The Ethnosphere: Global Society, Ethnodiversity, And The Stakes Of Cultural Genocide, Christopher Powell Ph.D.

Genocide Studies and Prevention: An International Journal

This paper uses the concepts of ethnosphere and ethnodiversity to frame the stakes of cultural genocide in the context of the emerging global society. We are in an era of rapid global ethnodiversity loss. Global ethnodiversity is important because different cultures produce different solutions to the subjective and objective problems of human society, and because cultures have an intrinsic value. Rapid ethnodiversity loss is a byproduct of the expansion of the modern world-system, and Lemkin’s invention of the concept of genocide can be understood as a dialectical reaction to this tendency. The current phase of globalization creates pressures towards global …

The Political Ecology Of The State: The Basis And The Evolution Of Environmental Statehood, Joshua M. Mullenite

Journal of Ecological Anthropology

No abstract provided.