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Full-Text Articles in Social and Cultural Anthropology

William Robertson Smith, Lectures On The Religion Of The Semites: Second And Third Series, Edited By John Day, Steven W. Holloway Jun 2018

William Robertson Smith, Lectures On The Religion Of The Semites: Second And Third Series, Edited By John Day, Steven W. Holloway

Steven W Holloway

No abstract provided.


Narratives Of War In Islamic Societies, Whose Side Is God On?, Ahmed Souaiaia Jun 2013

Narratives Of War In Islamic Societies, Whose Side Is God On?, Ahmed Souaiaia

Ahmed E SOUAIAIA

The so-called Arab Spring ushered in a new era of conflict that is transforming Islamic societies in unprecedented ways. In the past two years, peaceful protests ousted some of the most ruthless dictators of the Arab world. Then, violent rebellions destroyed communities in Libya and Syria, stifled the non-violent movement, and amplified sectarian tensions by interjecting God into some of the most gruesome conflicts. By looking at the Syrian crisis as a case study, in this article I explore the function of narratives in managing war and the nature and evolution of Islamism in Islamic societies.


A Turkish Spring Even If Different From The Arab Spring, Ahmed Souaiaia Jun 2013

A Turkish Spring Even If Different From The Arab Spring, Ahmed Souaiaia

Ahmed E SOUAIAIA

The wide-spreading protest movement in Turkey is bringing up the irresistible analogy: Taksim Square is for Turkey what Tahrir Square is for Egypt. Considering that Tahrir Square events were the extension of the protest movement that started it all from Tunisia, it follows that the turmoil in Turkey is similar to the so-called Arab Spring. But most observers and media analysts are dismissing Taksim Square movement arguing that Turkey’s uprising is not similar to the Arab Spring because Erdoğan and his party are democratically elected and that Erdoğan has governed over a period of unprecedented economic prosperity.


Bedouins Of Qatar Dec 1994

Bedouins Of Qatar

Roberta L. Dougherty

The work's thorough depiction of the material culture of Bedouin nomads, who for at least part of the year made their home in Qatar, is the primary attraction of the book for ethnographers, historians, and Qataris themselves. At a time when the countries of the Gulf are defining what it is that makes them Qatari or Emirati or Saudi or Kuwaiti, this publication will be welcomed by the Qataris--and indeed by their other Gulf neighbors--as a means to imagine their national communities.