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Full-Text Articles in Social and Cultural Anthropology
“Todos Somos Trigueños”: La Presencia De Los Pueblos Indígenas En El Arte Urbano De Perú, Aubrey Parke
“Todos Somos Trigueños”: La Presencia De Los Pueblos Indígenas En El Arte Urbano De Perú, Aubrey Parke
Independent Study Project (ISP) Collection
Con una base en teorías de las ciencias sociales, incluso sociología, antropología y estudios urbanos, este proyecto investiga la representación de los pueblos indígenas en el arte urbano de Perú. Mi objetivo es entender como artistas urbanos en Lima conceptualizan a los pueblos indígenas a través de sus murales. Hice entrevistas con siete artistas urbanos en Lima durante un periodo de dos semanas, y también discutí con ellos ejemplos de su trabajo. Analizo las entrevistas y los murales dentro del contexto de la globalización, la historia del indigenismo en el arte peruano y las historias personales de cada artista. Encontré …
"New" Social Movements: Alternative Modernities, (Trans)Local Nationalisms, And Solidarity Economies, Mamyrah Prosper
"New" Social Movements: Alternative Modernities, (Trans)Local Nationalisms, And Solidarity Economies, Mamyrah Prosper
FIU Electronic Theses and Dissertations
My dissertation is the first project on the Haitian Platform for Advocacy for an Alternative Development- PAPDA, a nation-building coalition founded by activists from varying sectors to coordinate one comprehensive nationalist movement against what they are calling an Occupation. My work not only provides information on this under-theorized popular movement but also situates it within the broader literature on the postcolonial nation-state as well as Latin American and Caribbean social movements. The dissertation analyzes the contentious relationship between local and global discourses and practices of citizenship. Furthermore, the research draws on transnational feminist theory to underline the scattered hegemonies that …
Renegotiating Gender And Class In The Berry Fields Of Michoacán, Mexico, Donna Chollett
Renegotiating Gender And Class In The Berry Fields Of Michoacán, Mexico, Donna Chollett
Anthropology Publications
This article examines the renegotiation of gender and class in a rural Mexican community where economic crisis in the sugar industry led foreign agribusinesses to promote blackberry and raspberry production for export and hire primarily women as berry pickers. Analysis focuses on the transition from a sugar economy where mostly men worked in the cane fields to non-traditional agricultural exports when women entered agricultural waged labor in unprecedented numbers. This restructuring of the regional economy raises important questions regarding the marginalization of differentiated subaltern groups and the nature of new sets of power relations between transnational agribusinesses, berry growers, and …
From Sugar To Blackberries: Restructuring Agro-Export Production In Michoacán, Mexico, Donna Chollett
From Sugar To Blackberries: Restructuring Agro-Export Production In Michoacán, Mexico, Donna Chollett
Anthropology Publications
In recent years, economic crisis in the sugar industry and the closure of an important sugar mill in Michoacán, Mexico, have fostered the entry of transnational agribusinesses that contract with local growers for blackberry production. Land concentration is under way as wealthy growers rent ejido (agrarian-reform) land to grow berries and small-scale growers shift to less capitalized berry production or migrate out of the region. An analysis of the impact of this transition, part of the globalization of the agro-food system, on campesinos, workers, and their communities reveals that a general improvement in the economy has been accompanied by increased …
Home As A Place Of Exhibition And Performance: Mayan Household Transformations In Guatemala, Walter E. Little
Home As A Place Of Exhibition And Performance: Mayan Household Transformations In Guatemala, Walter E. Little
Anthropology Faculty Scholarship
Since the beginning of the twentieth century, the town of San Antonio Aguas Calientes, Guatemala, has been incorporated into transnational movements of people, commodities, and ideas through tourism, development, and religious evangelism. The Kaqchikel Mayas living there have long looked outward from their community as they embraced, ignored, or criticized these global flows. Contemporary Kaqchikel Mayas have incorporated these global flows into the organization and maintenance of their households, while giving them a local interpretation. Some families have made their homes a place to enact their culture through exhibitions and performances for tourists. Such performances are indicative of the strategies …