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Full-Text Articles in Social and Cultural Anthropology
Food And Identity Formation Among Jain Laywomen, Kristin Mcconnell
Food And Identity Formation Among Jain Laywomen, Kristin Mcconnell
Independent Study Project (ISP) Collection
The Jains are a small but influential minority community in India. Their religion is structured around the concept of ahimsa, the strict adherence to nonviolence in one’s every under taking. The ideal Jain diet does the least amount of harm to both oneself and one’s environment, including plants and microscopic organisms. Many foods — including meat, honey, alcohol, and underground vegetables — are forbidden. While Jain philosophy is adamant about avoiding foods that are obtained through violence, it says little about the perspectives and lifestyles of those most often charged with maintaining this diet: Jain laywomen. Because these women are …
Layers Of Home: Dharamsala And The Changing Home Of Tibetans, Lydia Talen
Layers Of Home: Dharamsala And The Changing Home Of Tibetans, Lydia Talen
Independent Study Project (ISP) Collection
McLeod Ganj, a major suburb of Dharamsala, has been the home of His Holiness the 14th Dalai Lama and the Tibetan government-in-exile for the past 54 years. The arrival of His Holiness caused a surge of development in McLeod Ganj. My independent study project studies the resulting changes in the physical infrastructure, the way people use space in McLeod Ganj and whether Tibetans perceive McLeod Ganj as their home. I hope to further understand the complexity and fluidity of the idea of home, specifically for Tibetan refugees, through the examination of physical changes in McLeod Ganj.
A New Generation Of Buddhist: The Views And Practice Of Tibetan Youth , Carey Reich
A New Generation Of Buddhist: The Views And Practice Of Tibetan Youth , Carey Reich
Independent Study Project (ISP) Collection
The Buddhist practices of the Tibetan youth between eighteen and thirty years old living and studying in McleodGanj, Dharamsala, Himachal Pradesh, India, and the nearby areas were examined through a series of 20 interviews and literature research. This research was inspired by previous field work done in Leh, Ladakh, India, carried out by the author, where the youth from Buddhist families rejected ritual in favor of a purely philosophical practice. It was found in Dharamsala that the definition of Buddhism given by the youth was different than the traditional one and that given by members of a monastic institution. Rather …