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Other Anthropology Commons

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Selected Works

2015

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Articles 1 - 16 of 16

Full-Text Articles in Other Anthropology

People And Animals, Kindness And Cruelty: Research Directions And Policy Implications, Frank R. Ascione, Kenneth J. Shapiro Dec 2015

People And Animals, Kindness And Cruelty: Research Directions And Policy Implications, Frank R. Ascione, Kenneth J. Shapiro

Kenneth J. Shapiro, PhD

This article addresses the challenges of defining and assessing animal abuse, the relation between animal abuse and childhood mental health, the extensive research on animal abuse and intimate partner violence, and the implication of these empirical findings for programs to enhance human and animal welfare. Highlighted are recent developments and advances in research and policy issues on animal abuse. The reader is directed to existing reviews of research and areas of focus on the expanding horizon of empirical analyses and programmatic innovations addressing animal abuse. Following a discussion of forensic and veterinary issues related to animal abuse, we discuss policy …


“I Am A Vegetarian”: Reflections On A Way Of Being, Kenneth J. Shapiro Dec 2015

“I Am A Vegetarian”: Reflections On A Way Of Being, Kenneth J. Shapiro

Kenneth J. Shapiro, PhD

Employing a qualitative method adapted from phenomenological psychology, the paper presents a socio-psychological portrait of a vegetarian. Descriptives are a product of the author’s reflection on (dialogue with) empirical findings and published personal accounts, interviews, and case studies. The paper provides evidence for the hypothesis that vegetarianism is a way of being. This way of experiencing and living in the world is associated with particular forms of relationship to self, to other animals and nature, and to other people. The achievement of this way of being, particularly in the interpersonal sphere, comprises an initial, a transitional, and a crystallizing phase …


Becoming Rabbit: Living With And Knowing Rabbits, Margo Demello Jul 2015

Becoming Rabbit: Living With And Knowing Rabbits, Margo Demello

Margo DeMello, PhD

Rabbits, like all animals (human and non-human), have rich internal lives, as people who live intimately with rabbits can attest.1 Living with house rabbits—where rabbits live indoors, without a cage or with minimal caging, as part of the human family—is, to me, the best way to gain some understanding of the rabbit psyche. In addition, living closely with rabbits opens up the possibilities of the humanrabbit relationship—a relationship which, until very recently, was one-sided and based on exploitation. Today, however, with the rise of the house rabbit movement, the subjectivity of rabbits has been exposed, leading to the possibility of …


Dark Avunculate: Shame, Animality, And Queer Development In Oscar Wilde’S “The Star-Child”, Rasmus R. Simonsen May 2015

Dark Avunculate: Shame, Animality, And Queer Development In Oscar Wilde’S “The Star-Child”, Rasmus R. Simonsen

Rasmus R Simonsen, PhD

This article will outline the inequalities of the relationship between the Star-Child and his temporary master, known only as the Magician, in order to argue that Wilde’s fairy tale should be read as the formalization of a queer interval that traumatizes the Victorian norm of maturation. This is not to suggest that “Wilde’s Victorian readers [would] seem to have found [any]thing untoward about the fairy tales” (Duffy 328); nothing, at least, that hinted at the “homoromantic dimensions” which were to become so devastatingly central to his libel trial of 1895 (338). John-Charles Duffy has nevertheless shown that a complex interweaving …


A Queer Vegan Manifesto, Rasmus R. Simonsen May 2015

A Queer Vegan Manifesto, Rasmus R. Simonsen

Rasmus R Simonsen, PhD

What does it mean for a person to declare her or his veganism to the world? How does the transition from one diet to another impact one’s sense of self? Veganism challenges the foundational character of how we “act out” our selves—not least of all in the context of sexuality and gender. In my paper, I am thus interested in the potential of veganism to disrupt the “natural” bond between gender formations and the consumption of animal products, as this relates to social and cultural genealogies. Consequently, I will explore a queer form of veganism that affirms the radical impact …


Construct Validity Of Animal-Assisted Therapy And Activities: How Important Is The Animal In Aat?, Lori Marino May 2015

Construct Validity Of Animal-Assisted Therapy And Activities: How Important Is The Animal In Aat?, Lori Marino

Lori Marino, PhD

Animal-assisted therapy and animal-assisted activities involve a nonhuman animal as a key therapeutic agent in some kind of intervention that may range from highly specified, as in AAT, to more casual, as in AAA. In this review I address the question: How important is the animal in animal therapy? In other words, does the recent literature strongly support the notion that a live animal, as opposed to another novel stimulating component, is specifically necessary for therapeutic success. Two meta-analyses and 28 single empirical studies were reviewed in order to address this issue. I conclude that the effects of AAT and …


Politics Or Metaphysics? On Attributing Psychological Properties To Animals, Kristin Andrews Apr 2015

Politics Or Metaphysics? On Attributing Psychological Properties To Animals, Kristin Andrews

Kristin Andrews, PhD

Following recent arguments that there is no logical problem with attributing mental or agential states to animals, I address the epistemological problem of how to go about making accurate attributions. I suggest that there is a two-part general method for determining whether a psychological property can be accurately attributed to a member of another species: folk expert opinion and functionality. This method is based on well-known assessments used to attribute mental states to humans who are unable to self-ascribe due to an early stage of development or impairment, and can be used to describe social and emotional development as well …


Are Apes’ Responses To Pointing Gestures Intentional?, Olivia Sultanescu, Kristin Andrews Apr 2015

Are Apes’ Responses To Pointing Gestures Intentional?, Olivia Sultanescu, Kristin Andrews

Kristin Andrews, PhD

This paper examines the meaningfulness of pointing in great apes. We appeal to Hannah Ginsborg’s conception of primitive normativity, which provides an adequate criterion for establishing whether a response is meaningful, and we attempt to make room for a conception according to which there is no fundamental difference between the responses of human infants and those of other great apes to pointing gestures. This conception is an alternative to Tomasello’s view that pointing gestures and reactions to them reveal a fundamental difference between humans and other apes.


Animals As Lifechangers And Lifesavers: Pets In The Redemption Narratives Of Homeless People, Leslie Irvine Apr 2015

Animals As Lifechangers And Lifesavers: Pets In The Redemption Narratives Of Homeless People, Leslie Irvine

Leslie Irvine, PhD

This paper examines personal narratives in which homeless and formerly homeless people construct their companion animals as having changed or saved their lives. The analysis considers selfhood a narrative accomplishment, the strategic outcome rather than the source of the stories people tell. These particular stories employ the theme of redemption, in which tellers describe overcoming adversity to face a better future, with animals playing key roles. The analysis reveals the narrative elements through which animals become vehicles for redemption. As dependent others, animals encourage a sense of responsibility. As the providers of unconditional love, they reward the fulfillment of responsibility. …


Sociology And Anthrozoology: Symbolic Interactionist Contributions, Leslie Irvine Apr 2015

Sociology And Anthrozoology: Symbolic Interactionist Contributions, Leslie Irvine

Leslie Irvine, PhD

This essay examines the sociological contributions to anthrozoology, focusing on research from the United States that employs a symbolic interactionist perspective. In particular, the work of Arluke and Sanders highlights the importance of understanding the meanings that animals hold for people. Using a selective review of their research, this essay outlines how a focus on understanding meaning can inform anthrozoological research. Arluke’s research on animal abuse reveals how harm must be defined in context. Sanders’s research on canine–human relationships documents how people come to understand companion dogs as persons. Both bodies of work rely on careful observation and listening to …


A Model Of Animal Selfhood: Expanding Interactionist Possibilities, Leslie Irvine Apr 2015

A Model Of Animal Selfhood: Expanding Interactionist Possibilities, Leslie Irvine

Leslie Irvine, PhD

Interaction between people and companion animals provides the basis for a model of the self that does not depend on spoken language. Drawing on ethnographic research in an animal shelter as well as interviews and autoethnography, this article argues that interaction between people and animals contributes to human selfhood. In order for animals to contribute to selfhood in the ways that they do, they must be subjective others and not just the objects of anthropomorphic projection. Several dimensions of subjectivity appear among dogs and cats, constituting a “core” self consisting of agency, coherence, affectivity, and history. Conceptualizing selfhood in this …


Vegetarianism And Virtue: Does Consequentialism Demand Too Little?, Nathan Nobis Mar 2015

Vegetarianism And Virtue: Does Consequentialism Demand Too Little?, Nathan Nobis

Nathan M. Nobis, PhD

The article discusses the moral aspects of vegetarianism. This will make vegetarians more compassionate and caring for animals and will result in better health and less finances. The virtue theory or the vegetarian justifying principle connotes that one should not support even symbolically bad practices to animals when good alternatives are readily available. Becoming a vegetarian is a way of attesting to the depth and sincerity of one's belief in the wrongness of how we treat animals and its consequence to humans. Consequentialism does not demand too little because it requires that one conforms his behavior to the vegetarian justifying …


The “Babe” Vegetarians: Bioethics, Animal Minds And Moral Methodology, Nathan Nobis Mar 2015

The “Babe” Vegetarians: Bioethics, Animal Minds And Moral Methodology, Nathan Nobis

Nathan M. Nobis, PhD

Here I discuss the role the film “Babe” has played in helping people address these challenges and make this moral progress. It is thought that a significant number of young people (mostly girls, now young women) became vegetarians due to their seeing “Babe.” These people are often called “Babe Vegetarians,” influence by what has been called “The Babe Effect.” Many of their stories are found on the internet.


The Plight Of “Big Black Dogs” In American Animal Shelters: Color-Based Canine Discrimination, Amanda Leonard Mar 2015

The Plight Of “Big Black Dogs” In American Animal Shelters: Color-Based Canine Discrimination, Amanda Leonard

Amanda Leonard, MA

The paper begins by describing Big Black Dog Syndrome and its effects in shelters across the United States. I then discuss the physical and environmental factors that contribute to BBD Syndrome; Western symbolism associated with the color black, historical examples of black dogs as negative entities in Western culture, and the concept of “unconscious background checking,” which negatively impacts the adoption rates of BBDs. Lastly, I offer some suggestions as to how shelters in the United States can ameliorate the negative effects of BBD Syndrome.


Advancing An Archaeology Of Movements And Relationships, Jacob Skousen Dec 2014

Advancing An Archaeology Of Movements And Relationships, Jacob Skousen

Jacob Skousen

No abstract provided.


Culture In Design, Technology, And Environment: Reflecting On Field Experiences, Kurt W. Seemann Dec 2014

Culture In Design, Technology, And Environment: Reflecting On Field Experiences, Kurt W. Seemann

Kurt W Seemann

Culture is a fuzzy kind of idea. We all point to it when we see it among others, but when asked to place a universal boundary around it to define it as framing much of what we do ourselves, we run into trouble. When we design and develop made worlds with, and for, other cultures, or when we think how we engage in the worlds made by others, the opportunity manifests itself to see how culture can be embedded not only in the choices made to create the artifacts, systems, or symbols but significantly in the socio-cultural and even natural …