Folklore Commons^™

Food And Memory In Literature: A Folkloric Approach, Pola Schiavone

Dublin Gastronomy Symposium

This paper analyzes food as a memory device in the novel Doña Flor y sus dos maridos by the Brazilian author Jorge Amado. Set in San Salvador du Bahía in northern Brazil, the novel follows Doña Flor after her husband Vadinho dies. Food and drink – considered here as folkloric forms – play a central role not only in her exploration of memories of her husband but also in the broader bahiana society with its mix of different ethnicities (African, indigenous, European). Drawing on Felix Coluccio’s and Dan Ben-Amos notions of folklore and literature and Arjun Appadurai’s exploration of the …

Anthropomorphism In Aesop's Fables, Nasih Alam

Criterion: A Journal of Literary Criticism

Generally, Aesop’s The Complete Fables is considered didactic for children. In my paper, I discuss how Aesop represents nonhumans in his fables and how they could negatively affect the psychology of children aged 7-12 if we as parents, teachers and legal guardians do not become conscious of its problematic didactic function. I show that most of the anthropomorphized animals in The Complete Fables have anthropocentric and provide environmentally harmful rhetorics. In order to keep the required length of paper in mind, I have limited myself to five tales from Aesop’s The Complete Fables, to show how and where the rhetoric …

Making The Old New: The Recontextualization And Traditionalization Of Tree Spirits In Video Games, Alexandria Ziegler

All Graduate Plan B and other Reports, Spring 1920 to Spring 2023

Folklorists study the active rituals between humans and deities, as well as the inactive participation between them in narrative. However, they do not study the active participation that comes in the form of video games between them, though with shifts in society, this new way of engaging through digital forms is widespread and accessible. In my research, I studied Russian and Japanese tree spirits in a variety of video games to understand this new form of engagement with ancient deities. These video games are Okami, The Legend of Zelda: Breath of the Wild, Black Book, and The Witcher 3: The …

Intangible Cultural Heritage: A Benefit To Climate-Displaced And Host Communities, Gül Aktürk, Martha B. Lerski

Publications and Research

Climate change is borderless, and its impacts are not shared equally by all communities. It causes an imbalance between people by creating a more desirable living environment for some societies while erasing settlements and shelters of some others. Due to floods, sea level rise, destructive storms, drought, and slow-onset factors such as salinization of water and soil, people lose their lands, homes, and natural resources. Catastrophic events force people to move voluntarily or involuntarily. The relocation of communities is a debatable climate adaptation measure which requires utmost care with human rights, ethics, and psychological well-being of individuals upon the issues …

The People Who “Burn”: “Communication,” Unity, And Change In Belarusian Discourse On Public Creativity, Anton Dinerstein

Doctoral Dissertations

The main intellectual problem I address in this study is how everyday communication activates the relationship between creativity, conflict, and change. More specifically, I look at how the communication of creativity becomes a process of transformation, innovation, and change and how people are propelled to create through everyday communication practices in the face of conflict and opposition. To approach this problem, I use the case of communication in modern-day Belarus to show how creativity becomes a vehicle for and a source of new social and cultural routines among the independent grassroots communities and initiatives in Minsk. On one level, I …

The Shuar Writing Boom: Cultural Experts And The Creation Of A "Scholarly Tradition", Natalia Buitron, Grégory Deshoulliere

Tipití: Journal of the Society for the Anthropology of Lowland South America

In dialogue with Stephen Hugh-Jones’s work on Tukanoan writing, this article analyzes the boom in patrimonial writing among Chicham (Jivaroan)-speaking Shuar people. Patrimonial writing foregrounds collective identity and understandings of culture as group property common to the Tukanoan speakers of the Upper Rio Negro but foreign to the pre-missionized Shuar. We argue that the Shuar interest in patrimonial writing can be explained through the history of missionization and the recent shift to intercultural exchange within the plurinational project of state-building spearheaded by the indigenous movement. By analyzing the wider context of knowledge production and the forms of knowledge Shuar scholars …

“Tell Me, Bambi Or Yogi Ever Hunt You Back?” The Windigo Myth: A Metaphor For Imperialism And Mental Illness, Christine Carlough

Senior Capstone Theses

The Canadian indigenous myth of the windigo, originating from Algonquian-speaking tribes of the subarctic Northeast like Ojibwe and Cree, is a manifestation for a multitude of fears. This myth originated hundreds of years ago in order to explain the horror and lack of understanding of a mental illness, which would later be known as Windigo Psychosis. Windigo Psychosis is a culture-bound syndrome for an insatiable desire to consume human flesh. A culture-bound syndrome is recognizable and unique only within a specific society or culture, so in other words, Windigo Psychosis is specific to this area in Canada due to a …

Queen Nanny, A Case Study For Cultural Heritage Tourism: The Archaeology Of Memory And Identity, Lacy Risner

Liberal Arts Capstones

This research project is intended to provide a foundation of knowledge of the Maroon culture in Jamaica, through the legends of one of their most prominent founders, Queen Nanny, as an aid for those who want to educate themselves before approaching community leaders about tourism development. Documentation of Queen Nanny’s life is contested and shrouded in mystery. Yet, that is part of what makes her memory so powerful. The various roles that Queen Nanny is associated with feature her adamant pursuit of an independent life for herself and her Maroons. Whether she is catching bullets or teaching the Maroons how …

"La Llorona": Evolución, Ideología Y Uso En El Mundo Hispano, Raquel Sáenz-Llano

LSU Master's Theses

This thesis studies the evolution, ideology and use of the myth of La Llorona through time in the Hispanic World. Considering this myth as one of the most known traditional narratives of the American continent, I begin by providing visual, ethnohistorical and ethnographical insights of weeping in Mesoamerica and South America and the specific mention of a weeping woman in some Spanish chronicles to say how western values were stablished in “the new continent” through this legend. I suggest that during the postcolonialism the legend did not tell anymore about a mother that cries and search a place for their …

Nevenka Vazgec, Marija Maracic, Josipa Karaca

SICANJE

No abstract provided.

Intro To Folk Studies Oral History Project (Fa 1206), Manuscripts & Folklife Archives

FA Finding Aids

Finding aid only for Folklife Archives Project 1206. Collection consists of interviews conducted by students in Barry Kaufkins’ Introduction to Folk Studies (FLK 276) class at WKU. Students conducted interviews with various family members, friends, and coworkers. Topics include childhood memories, cultural traditions, professional responsibilities, and other issues relating to personal narratives. Collection also contains brief summaries of subjects covered in the interviews. Audio recordings of the interviews that were recorded and submitted are stored in the WKU Sound Archives.

Panorama Of Popular Haitian Music And Folklore, Jean Wilner S. St Jean

Honors Undergraduate Theses

Haitian music has been influenced by the people who lived on the island from the native before the Columbus discovered Haiti to the United States occupation. This country is rich in culture which has impacted by the Creole identity. The overview of the different kind of Haitian music by categories and subcategories from the beginning to now. The government, the religion, the social class, and population play an important role in the popularity and acceptance of certain music.

Book Review: Kirin Narayan, Everyday Creativity: Singing Goddesses In The Himalayan Foothills (Kirin Narayan), Coralynn V. Davis

Faculty Journal Articles

No abstract provided.

Folk Songs And Popular Music In China: An Examination Of Min’Ge And Its Significance Within Nationalist Frameworks, Belinda Li

Pomona Senior Theses

This thesis examines the function of music within different theories of nationalism and the appropriation of folk music within the genre of min’ge. Min’ge, a term in Chinese which directly translates to “folk songs”, has generally been defined as oral musical traditions. However, due to the increased politicization of popular music since the 1930s, the nature folk music has fundamentally changed, reflecting its new significance within Chinese nationalism. Through the years, min’ge has become more useful to promoting the goals of the state than representing the musical traditions of the many different ethnic groups in China. This transformation …

Sounding Identity: Soundscapes, Music, And Technoculture In The Chinese Diaspora Of Panama, Corey Michael Blake

Masters Theses

Present in Panama since the 19^th century, the Chinese diaspora in Panama City, Panama represents an empowered community of individuals who identify as both Chinese and Panamanian. These Chinese Panamanian hybrid identities emerge within sonic environments through an engagement with transnational media and digital technologies, notably within retail stores. Specifically, music surfaces as an especially important sonic marker of the Chinese Panamanian hybridity. Within the mall of the Panamanian Chinatown of El Dorado, an interesting mixture of both Chinese and Latin American popular music genres sounds throughout the various stores. This mixture of music genres demonstrates Chinese Panamanian agency …

La Isla Del Sol, Courtney K. Blackmer-Raynolds

Independent Study Project (ISP) Collection

Yo fui a la Isla del Sol para realizar un investigación sobre el significado sagrado de la madre tierra en la cultura Aymara. Yo encontré mucha gente que no querían trabajar con migo, pero al final me permitieron filmar el sacrificio ceremonial de una llama. Yo también consiguió algunos entrevistas sobre esta tema, entonces yo decidí enfocar mi estudio en el sacrificio de la llama. Yo quería saber porque sacrificaban una llama. Las respuestas de esta pregunta han salido muy interesantes, y los puede ver en mi video.

I went to the Isla del Sol for research on the sacred …

Strategic Deployments Of ‘Sisterhood’ And Questions Of Solidarity At A Women’S Development Project In Janakpur, Nepal, Coralynn V. Davis

Faculty Journal Articles

Linguistic uses of ‘sisterhood’ provide a window into disparate understandings of relationality among virtual and actual interlocutors in women’s development across vectors of caste, class, ethnicity and nationality. In this essay, I examine the trope of ‘sisterhood’ as it was employed at a women’s development project in Janakpur, Nepal, in the 1990s. I demonstrate that the use of this common signifier of kinship with culturally disparate ‘signifieds’ created a confusion of meaning, and differential readings of the politics of relationality. In my view, ‘sister,’ as used at this project, was a multivalent, strategically deployed, and divergently interpreted term. In particular, …

Folktales From Habi'ina, Katnantu District, Eastern Highlands Province, Terence Hays

Terence Hays

The people of Habi'ina village live on the northern slopes of Mount Piora in the Dogara Census Division of the Kainantu District, Eastern Highlands Province. Like other Papua New Guineans, they possess a rich oral literature and tell each other stories for a wide variety of reasons. All stories are called huri, but several different types can be distinguished.

The Seven Spices: Pumpkins, Puritans, And Pathogens In Colonial New England, Michael Sharbaugh

Michael D Sharbaugh

Water sources in the United States' New England region are laden with arsenic. Particularly during North America's colonial period--prior to modern filtration processes--arsenic would make it into the colonists' drinking water. In this article, which evokes the biocultural evolution paradigm, it is argued that colonists offset health risks from the contaminant (arsenic poisoning) by ingesting copious amounts of seven spices--cinnamon, cloves, nutmeg, cardamom, allspice, vanilla, and ginger. The inclusion of these spices in fall and winter recipes that hail from New England would therefore explain why many Americans associate them not only with the region, but with Thanksgiving and Christmas, …

Las Montañas Respiran: La Cosmovisión De La Comunidad De Rayampata Representada A Través Del Mito Pitusiray-Sawasiray, Gillian Thornton

Independent Study Project (ISP) Collection

En las altas montañas de los Andes, donde los árboles crecen lentamente y los vientos están constantemente pulsando a través de la hierba desaliñada, se dice que la tierra respira. Allá, aun los animalitos más pequeños tienen una gran fuerza en el ciclo de vida, y cada uno de los seres vivos, de las plantas, y de las piedras tiene vida. Se dice allá que aun las montañas pueden hablar. En la comunidad alta de Rayampata, la gente se comunica con la tierra para sobrevivir; escucha a los murmullos del río para saber cuando es tiempo a cosechar, lee las …

Talking Tools, Suffering Servants, And Defecating Men: The Power Of Storytelling In Maithil Women’S Tales, Coralynn V. Davis

Faculty Journal Articles

What can we learn about the way that folk storytelling operates for tellers and audience members by examining the telling of stories by characters within such narratives? I examine Maithil women’s folktales in which stories of women’s suffering at the hands of other women are first suppressed and later overheard by men who have the power to alleviate such suffering. Maithil women are pitted against one another in their pursuit of security and resources in the context of patrilineal formations. The solidarities such women nonetheless form—in part through sharing stories and keeping each other’s secrets—serve to mitigate their suffering and …

Pond-Women Revelations: The Subaltern Registers In Maithil Women's Expressive Forms, Coralynn V. Davis

Faculty Journal Articles

Ponds are ubiquitous in the Maithil region of Nepal, and they figure prominently in folk narratives and ceremonial paintings produced by women there. I argue that in Maithil women's folktales, as in their paintings, the trope of ponds shifts the imaginative register toward women's perspectives and the importance of women's knowledge and influence in shaping Maithil society, even as this register shift occurs within plots featuring male protagonists. I argue further that in the absence of a habit of exegesis in their expressive arts, and given the cross-referential, dialogic nature of expressive practices, a methodology that draws into interpretive conversation …

Historia Indigena E Do Indigenismo No Alto Rio Negro, Robin M. Wright

Robin M Wright

Capítulo 1: A Escravidão Indígena no Noroeste Amazônico. Capítulo 2: Histórias de Guerras e Alianças Capítulo 3: Kamiko, Profeta Baniwa, e o Canto da Cruz Capítulo 4: “Uma Conspiração contra os Civilizados”. Profetas no Uaupés e Xié Capítulo 5: Uétsu – Profeta de Pariká e Caapi Capítulo 6: O Tempo de Sophie: História e Cosmologia da Conversão Baniwa Capítulo 7: Novas Guerras: Os Baniwa, a Mineração, e o Projeto Calha Norte Capítulo 8: Fontes para a História do Alto Rio Negro Epílogo - 2003

'Listen, Rama’S Wife!’: Maithil Women’S Perspectives And Practices In The Festival Of Sāmā-Cakevā, Coralynn V. Davis

Faculty Journal Articles

As a female-only festival in a significantly gender-segregated society, sāmā cakevā provides a window into Maithil women’s understandings of their society and the sacred, cultural subjectivities, moral frameworks, and projects of self-construction. The festival reminds us that to read male-female relations under patriarchal social formations as a dichotomy between the empowered and the disempowered ignores the porous boundaries between the two in which negotiations and tradeoffs create a symbiotic reliance. Specifically, the festival names two oppositional camps—the male world of law and the female world of relationships—and then creates a male character, the brother, who moves between the two, loyal …

Folktales From Habi'ina, Katnantu District, Eastern Highlands Province, Terence E. Hays

Faculty Publications

The people of Habi'ina village live on the northern slopes of Mount Piora in the Dogara Census Division of the Kainantu District, Eastern Highlands Province. Like other Papua New Guineans, they possess a rich oral literature and tell each other stories for a wide variety of reasons. All stories are called huri, but several different types can be distinguished.