Anthropology Commons^™

Land-Use Governance And Indigenous Engagement In Arctic Alaska And Norway: Successes, Current Gaps, And Paths Forward, Ningning Sun

Environmental Studies Senior Theses

This study aims to analyze the land use governance structures and the role of Indigenous engagement in Alaska and Norway using a comparative approach, with special focus on successful practices, current gaps, and paths forward to achieve equitable governance. Extractive land uses, such as oil and gas extraction and the construction of wind farms, have mixed impacts on Indigenous communities and lead to social and legal issues such as land use conflict and environmental injustice. Previous research has studied land use governance in Arctic countries with regard to Indigenous Peoples, yet there is a lack of literature that spans Alaska …

Call And Response : Experiments In Storytelling, Deanne Fernandes

Masters Theses

Being part of RISD's inaugural Masters of Illustration cohort has been an immense honor. This journey has been nothing short of transformative and healing, as it has allowed me to unearth layers of self-discovery through my creative practice.

In my thesis, I introduce a fresh research methodology rooted in the principles of call and response, with adaptability, creativity, and storytelling as its foundational pillars. Through the lenses of visual storytelling, experimental animation, graphic journalism, and fictional world-building, I demonstrate how these techniques can effectively bridge the gap between theory and practice. This dynamic approach fosters meaningful connections among diverse perspectives …

Propagating Conviviality: Waiwai Cultural Transformation Of Moral Depravity, George F. Mentore

Tipití: Journal of the Society for the Anthropology of Lowland South America

This essay considers the problematics of anthropological translations when its responsibility to the codes of its modernist subjectivity persuades us to defer judgment on interpretations made of indigenous semiotics of life. It begins with this full disclosure before attempting to describe, from a translation of a Waiwai myth, how one can produce a guilty reading about their privileging of concern for conviviality. The Waiwai bodily feeling of well-being must be in place before relations of trust can be enacted. Transforming the vial aggressive feelings of strangers becomes a priority for hosting them. Maintaining feelings of conviviality within the community is …

Povos Indígenas Nas Guianas: Etnografias Contemporâneas, Luísa G. Girardi, Leonor Valentino, Virgínia Amaral

Tipití: Journal of the Society for the Anthropology of Lowland South America

Na introdução a este número especial da Tipití, dedicado a etnografias recentes realizadas junto a povos indígenas na Amazônia guianense, sobrevoamos as principais tradições antropológicas que posicionaram a região no centro dos debates da etnologia amazonista. Alternativamente definida como “área linguística”, “área cultural” ou “área etnográfica”, a região das Guianas é compartilhada por coletivos indígenas falantes de idiomas da família Caribe e, em menor medida, de línguas Aruaque, Tupi, Yanomami, Sáliva e Warao, e está associada a algumas das monografias que inauguraram o período moderno da reflexão etnológica sobre o parentesco na Amazônia, além de influentes sínteses comparativas a …

Kita Vai À Kwamalasamutu, Fabio Ribeiro

Tipití: Journal of the Society for the Anthropology of Lowland South America

No contexto de uma série de encontros entre pessoas zo'é e tiriyó na região da fronteira Brasil-Suriname, o presente artigo aborda a experiência de Kita, jovem zo’é que em 2010 viajou com alguns chefes e pastores tiriyó e permaneceu na aldeia Kwamalasamutu, no sul do Suriname, por alguns meses. A partir de dois relatos de Kita, procuro seguir as múltiplas conexões por ele mobilizadas e articulá-las a problemas relevantes da etnologia das Guianas. Seguindo a proposta metodológica de S. Oakdale (2007) no sentido de ancorar a “economia simbólica da alteridade” em autobiografias ameríndias, o objetivo é imbricar a crônica de …

Women’S Routes: Gender, Mobility, And Knowledge Among The Makushi Of Southern Guyana, Lisa Katharina Grund

Tipití: Journal of the Society for the Anthropology of Lowland South America

Exploring the journeys of some Makushi women, this article highlights the relevance of gender in the question of (im)mobility and female engagements with the world as central to contemporary Makushi life. Departing from the understanding that the category of space has proven crucial in the theoretical groundwork of the Guiana ethnographic area and drawing on the region’s classical ethnographies, it explores everyday practices of movement of the Makushi people who live along the triple frontier of southern Guyana. Rather than disruptive, these in and out journeys—collective or individual—prove to be crucial to the weaving of community. They are also central …

Replication And Growth In Cassava Cultivation And Uxorilocal Women’S Relations Among The Waiwai: A Mother's Reckoning With Death And Social Change, Laura H. Mentore

Tipití: Journal of the Society for the Anthropology of Lowland South America

Through an ethnographic examination of the shared capacities of cassava and womanhood for what I term growth and replication, I argue that Waiwai sociality seeks to curtail the trajectory of life towards finite death through the intervening act of cutting and replanting or replicating life in a vegetatively inspired form of the “episodic present” (Strathern 2021). An extended vignette demonstrates how these features of Waiwai sociality take shape in mother-daughter and sister relations at the core of uxorilocal residential living, and in a senior woman’s reckonings with illness, death, and social change.

What's In A Name? Plant Naming As Cultural Artifact And Story In The Midwestern United States, Sophie Wesseler

Undergraduate Theses

This project sought to collect and contextualize the historical and contemporary names given to plants by inhabitants of the Midwestern United States, understanding plant names as cultural artifacts that can offer insight into the communities in which they were created and evolved. Formatted as a series of entries, this collection gathered these names and contextualized them within other artifacts of cultural significance, such as art or poetry, and alongside historical research on their origins and cultural environments. Examining plant names through the fields of linguistics, semiology, anthropology, cultural studies, taxonomy, and ethnobotany, this work traces the names of various plants …

Water Awareness In The Irung-Irung Tradition As Implementation Of Water And Sanitation Management For The Community Of Cihideung Village, West Bandung Regency, Anindyta Fitriyani, Siti Nurhalizah, Salma G. Felisa, Retno A. Hardiyanti

CSID Journal of Infrastructure Development

The local wisdom that exists within a community plays a crucial role in influencing the thinking and conduct of the community. One local wisdom that contains a hydrological educational message that impacts community awareness in maintaining water hygiene and proper sanitation is the Irung-Irung Tradition by the people of Cihideung Village, West Bandung Regency. The objective of this study is to comprehensively examine and assess the components of water awareness within the Irung-Irung Tradition practiced by the people of Cihideung Village in the West Bandung Regency. This study involves a descriptive qualitative research design, including data collection methods such as …

Unearthing The Past: A Comprehensive Study Of Natural And Anthropogenic Changes At An Archaeological Site Through Hydrogeologic Connectivity Utilizing Gis, Mehlich Ii Phosphorus Extractant, And Ph, Dana L. F. Herren

Theses

This thesis aims to thoroughly analyze the Mehlich II Phosphorus Extractant and pH levels at the Bains Gap Village Site in Anniston, AL., while examining the impact of various environmental factors and human activities on them. Phosphorus is often used in archaeology as an indicator of human activity. Soil core samples were collected to analyze anomalies in phosphorus levels.

To establish any relationships, phosphorus and pH levels from soil cores were correlated with findings from past excavation units and features. The potential effects of hydrogeologic connectivity on soil phosphorus and pH levels were investigated. Geospatial technologies were used to manage …

Mind, Body, And Farmland: The Agricultural Revolution Of Regenerative Agriculture And The Social Construction Of Sustainability., Amanda C. Pennett

Honors Theses

An agricultural revolution has begun to take place in light of the growing awareness of environmental issues that impact crop production on farms. In the beginning of the fall of 2022, I began to study the culture of regenerative agriculture in rural Pennsylvania using anthropological methods, including participant-observation and semi-structured interviews, working alongside local farmers. I was also interested in uncovering the flaws in our current industrial agricultural system and how farming could be reimagined to benefit farmers’ mental health, soils, and ecosystems while privileging the voices of those farmers committed to regenerative farming. The ongoing evolution of regenerative farming …

Clever Animals: Naturalcultural Interactions In Karitiana Hunting Practices (Rondônia, Brazil), Felipe Vander Velden

Tipití: Journal of the Society for the Anthropology of Lowland South America

This article addresses hunting practices and human-animal relations among the Karitiana, a Tupi-Arikém-speaking indigenous people in the southwestern Brazilian Amazon, asserting that if humans can learn from animals in long-lasting hunting experiences in the forest, animals can also learn how to deal with their human predators as well as their knowledge and techniques. Furthermore, animals must be understood here as species and individuals. This is an almost natural conclusion drawn from Amazonian ethnography, which suggests that distinctions between humans and the nonhumans that we call animals are not classified according to a categorization in which human beings have resourcefulness and …

The Way Of Warriors: Annotated Narratives Of The Mebengokre (Kayapo) In Brazil, By Gustaaf Verswijver, John Hemming

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

The Age Of The Onanya - Regarding The Spread Of Ayahuasca Use Throughout The Ucayali Basin, Carlos Suárez-Álvarez

Tipití: Journal of the Society for the Anthropology of Lowland South America

The spread of ayahuasca shamanism throughout the Upper Amazon has become a matter of debate among scholars since, in 1994, anthropologist Peter Gow formulated the controversial suggestion that it could be a recent phenomenon in the Ucayali basin, usually considered the stronghold of a millenary tradition. Following Gow, Brabec de Mori argued that the Shipibo-Conibo people, a paradigmatic example of the antique practice of ayahuasca shamanism, adopted both the brew and the associated shamanic practices in a “relatively recent” past. Gow and Brabec pointed at the Maynas missions as the origin of this shamanic complex, and the mestizo and Cocama …

Into An Interference Zone: Childbirth And Care Among Mehinako People, Aline Regitano

Tipití: Journal of the Society for the Anthropology of Lowland South America

This article addresses issues of care and corporeality during gestation, childbirth, the postpartum period, and childcare through a case study conducted with Mehinako people. Among this Amazonian people, care forms the person, having an elementary function in the daily construction of kinship relations through means of affection. A recent trend has caused expressive transformations in the way women experience corporeality and the making of a person: the displacement of birth from the home to hospitals, motivated by women’s fear, desire, and curiosity. In the city, Indigenous women transit through medical institutions, which I propose may be read as interference zones …

Jean E. Jackson: A Pioneering Ethnographer In The Colombian Amazon, Patience Epps, Danilo Paiva Ramos, Flora Dias Cabalzar

Tipití: Journal of the Society for the Anthropology of Lowland South America

This essay celebrates the work of Jean E. Jackson, a pioneering female ethnographer who devoted most of her fifty-year career to the Indigenous peoples of Colombia. Her research, represented in an extensive set of publications from the early 1970s to the present, engages with themes of identity, stigma, and social inequality, manifested across a range of contexts. Jackson’s ethnographic contributions include her ground-breaking early work on Indigenous Tukanoan society in the Colombian Vaupés, focusing on the practice of linguistic exogamy (obligatory marriage across language groups) among the Bará people. Later, she expanded her focus to address Indigenous experiences in the …

The Bearing Earth: Colonization, Conservation, And Political Ecology In Costa Rica (Coto Brus 1948 - Present), Pablo Alonso Arias-Benavides

Latin American Studies ETDs

This thesis presents two questions: How are relationships between people in Coto Brus and the land – specifically, forest – mediated by social, political, and economic forces? How are personal and collective identities expressed through relationship with the landscape? I chose Coto Brus because it is a forested region of Costa Rica which was populated with state support in the 1950s, and because it is my father’s hometown. In order to understand the subjective experiences of Costa Ricans involved in deforestation and reforestation, I performed interviews in the canton, visited conservation sites, and analyzed historical sources. This study combines multiscale …

Citing Seeds, Citing People: Bibliography And Indigenous Memory, Relations, And Living Knowledge-Keepers, Megan Peiser Choctaw Nation Of Oklahoma

Criticism

By turning the page or reading further, you are accepting a responsibility to this story, its storyteller, its ancestors, and its future ancestors. You are accepting a relationship of reciprocity where you treat this knowledge as sacred for how it nourished you, share it only as it has been instructed to share, and to ensure it remains unviolated for future generations.

This story is told by myself, Megan Peiser, Chahta Ohoyo. I share knowledge entrusted to me by Anishinaabe women I call friends and sisters, by seed-keepers of many peoples Indigenous to Turtle Island, and knowledge come to me from …

Review: Of Mixed Blood, Luis Felipe Torres

Tipití: Journal of the Society for the Anthropology of Lowland South America

The review revises the most inportant concepts of the book Of Mixed Blood

Civilized Elders And Isolated Ancestors: The Multiple Histories Of Contemporary Amazonia, Casey High

Tipití: Journal of the Society for the Anthropology of Lowland South America

In this article I consider the impact of Peter Gow’s writing on indigenous histories as a key area of research on Amazonia. Building on his study of kinship as history on the Bajo Urubamba (1991) he presented a regional perspective on the dynamic social categories by which Amazonian people understand their relations with various “others.” Focusing on indigenous agency and modes of thought, Gow challenged certain lines of historical thinking that dominated anthropology at the time. I explore how his ethnographic approach to history has influenced a generation of regional scholarship, including my own work on memory and social transformation …

Marginal To Whom? Reflections On Gow's "Purús Song", Magnus Course

Tipití: Journal of the Society for the Anthropology of Lowland South America

This paper constitutes a personal exploration of the impact of the work of Peter Gow on my own attempts to think through specific ethnographic problems, both in the Mapuche communities of Southern Chile and the Gaelic communities of Western Scotland. I focus in particular on how Gow’s lesser-known essay “Purús Song” inverts received wisdom about the relationships between center and periphery, and between nation-state and Indigenous people. I see this as one iteration of Gow’s broader aim of letting ethnographic realities transform theoretical complacencies.

Indigenous Transformations In The Comunidad Nativa: Rethinking Kinship And Its Limitations In An Expanding Resource Frontier, Evan Killick, Juan Pablo Sarmiento Barletti

Tipití: Journal of the Society for the Anthropology of Lowland South America

In Of Mixed Blood, Peter Gow sets out an account of the transformations of kinship and the construction of social relations among Indigenous, mainly Yine (Piro), people of the Bajo Urubamba valley in the early 1980s, when Peru’s “Comunidades Nativas” (“Native Communities”) were receiving their new official titles. We revisit Peter’s proposition by comparing it our more recent ethnographic engagements with Indigenous Asháninka/Ashéninka communities in the region. While tracing continuities from his observations, we also show how social relations now play out in different ways, as certain important resources have become scarcer and the need for …

‘One Piro Man I Knew Well’: A Brief Commentary On An Amazonian Myth And Its History, Leif Grunewald

Tipití: Journal of the Society for the Anthropology of Lowland South America

This is a book review for An Amazonian myth and History, to the special volume to honor Peter Gow

An Amazonianist And His History, Victor Cova, Juan Pablo Sarmiento

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

Desire, Difference, And Productivity: Reflections On “The Perverse Child” And Its Continued Relevance, Christopher Hewlett

Tipití: Journal of the Society for the Anthropology of Lowland South America

This article is concerned with the relationships through which children have been born, raised, and made into Amahuaca people over the past 75 years, and within contemporary Native Communities on the Inuya River since their formation beginning in the 1980s. The process of making children into kin among Amahuaca people is similar to that described throughout much of lowland South America. The production, preparation, and sharing of proper food (manioc, plantains, fish, and game) as well as manioc beer are central aspects of sociality and the formation of specific kinds of bodies. While the processes of sharing substances, demonstrating care, …

Between Cocama And Modernity In The Ucamara (Peruvian Amazon), Marta Krokoszyńska

Tipití: Journal of the Society for the Anthropology of Lowland South America

Combining a contemporary ethnographic perspective with a review of historical records, the article extends Peter Gow’s re-reading of the ex-Cocama phenomenon in the Western Amazon. It argues that the foundation of the Amazonian Peruvian town of Requena at the beginning of the 20th century took place during an important historical moment in the region. Within the post-rubber boom context, schools became a particularly important idiom that enabled Requena’s growth as the centre of education and modernity. The paper investigates relations between the widespread desire for education in the Ucamara region, and Cocama descendants’ and other “ribereño” ex-Mainas peoples’ specific notions …

“Cuando Crezca, Quiero Ser Fotógrafo”: Caminos De La Producción Audiovisual De Kamikia Kisêdjê, Rodrigo Lacerda, Ximena Flores Rojas, Tatiane Maíra Klein

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

Camaraderie, Mentorship, And Manhood: Contemporary Indigenous Identities Among The A’Uwẽ (Xavante) Of Central Brazil, James R. Welch

Tipití: Journal of the Society for the Anthropology of Lowland South America

Rites of passage and associated social processes and configurations can foster a sense of shared purpose, fraternity, and dedication to community through common experiences of group trials and commitment. A’uwẽ (Xavante) age organization entails the social production of manhood through a privileged form of male camaraderie constructed through age sets and mentorship, rooted in the shared experience of rites of passage and coresidence in the pre-initiate boys’ house. This process is central to how A’uwẽ men understand themselves, their social relations with certain delineated segments of society, and their ethnic identity. It is a basic social configuration contributing to the …

Movements In C Minor: Vocal Soundscapes In Eastern Amazonia (Araweté), Guilherme Orlandini Heurich

Tipití: Journal of the Society for the Anthropology of Lowland South America

This article examines the capture of forest spirits through music in the Anĩ pihi speech-songs of the Araweté, a small Amerindian society in Eastern Amazonia, Brazil. The Anĩ pihi are unique in their combination of spoken and sung forms, in which spirits and divinities are voiced by a ritual specialist. I explore how particular sounds index the presence of different kinds of others (gods and spirits), and how these sounds are, in turn, related to the use of reported speech – in other words, how others talk about other others in sung form. As such, the Anĩ pihi are a …

Ticuna Ceramics Amidst The Expansion Of Illicit Coca: Rendering New Relations, Manuel Martín Brañas, Sydney M. Silverstein, Margarita Del Aguila Villacorta, Ricardo Zárate Gómez, Cecilia Núñez Pérez, Alonso Cándido Yumbato, Juan José Palacios Vega, Rosario Rodríguez Romaní

Tipití: Journal of the Society for the Anthropology of Lowland South America

In Ticuna communities across Amazonia, ceramics are useful objects employed for cooking and storage. Their practical importance, however, does not describe the extent of their significance. In the following article, we consider Ticuna ceramics and ceramic-making practices as a means of studying the changes set in motion by the transformation of Ticuna ancestral lands in Peru’s lowland Amazonian region into zones of illicit coca cultivation. Drawing on mixed-methods ethnographic research, including participant observation, interviews, and a participatory film project focused on ceramic production, we evaluate contemporary practices of ceramic-making within three Peruvian Ticuna communities in the context of these transformations, …