Anthropology Commons^™

Propagating Conviviality: Waiwai Cultural Transformation Of Moral Depravity, George F. Mentore

Tipití: Journal of the Society for the Anthropology of Lowland South America

This essay considers the problematics of anthropological translations when its responsibility to the codes of its modernist subjectivity persuades us to defer judgment on interpretations made of indigenous semiotics of life. It begins with this full disclosure before attempting to describe, from a translation of a Waiwai myth, how one can produce a guilty reading about their privileging of concern for conviviality. The Waiwai bodily feeling of well-being must be in place before relations of trust can be enacted. Transforming the vial aggressive feelings of strangers becomes a priority for hosting them. Maintaining feelings of conviviality within the community is …

Povos Indígenas Nas Guianas: Etnografias Contemporâneas, Luísa G. Girardi, Leonor Valentino, Virgínia Amaral

Tipití: Journal of the Society for the Anthropology of Lowland South America

Na introdução a este número especial da Tipití, dedicado a etnografias recentes realizadas junto a povos indígenas na Amazônia guianense, sobrevoamos as principais tradições antropológicas que posicionaram a região no centro dos debates da etnologia amazonista. Alternativamente definida como “área linguística”, “área cultural” ou “área etnográfica”, a região das Guianas é compartilhada por coletivos indígenas falantes de idiomas da família Caribe e, em menor medida, de línguas Aruaque, Tupi, Yanomami, Sáliva e Warao, e está associada a algumas das monografias que inauguraram o período moderno da reflexão etnológica sobre o parentesco na Amazônia, além de influentes sínteses comparativas a …

Kita Vai À Kwamalasamutu, Fabio Ribeiro

Tipití: Journal of the Society for the Anthropology of Lowland South America

No contexto de uma série de encontros entre pessoas zo'é e tiriyó na região da fronteira Brasil-Suriname, o presente artigo aborda a experiência de Kita, jovem zo’é que em 2010 viajou com alguns chefes e pastores tiriyó e permaneceu na aldeia Kwamalasamutu, no sul do Suriname, por alguns meses. A partir de dois relatos de Kita, procuro seguir as múltiplas conexões por ele mobilizadas e articulá-las a problemas relevantes da etnologia das Guianas. Seguindo a proposta metodológica de S. Oakdale (2007) no sentido de ancorar a “economia simbólica da alteridade” em autobiografias ameríndias, o objetivo é imbricar a crônica de …

Women’S Routes: Gender, Mobility, And Knowledge Among The Makushi Of Southern Guyana, Lisa Katharina Grund

Tipití: Journal of the Society for the Anthropology of Lowland South America

Exploring the journeys of some Makushi women, this article highlights the relevance of gender in the question of (im)mobility and female engagements with the world as central to contemporary Makushi life. Departing from the understanding that the category of space has proven crucial in the theoretical groundwork of the Guiana ethnographic area and drawing on the region’s classical ethnographies, it explores everyday practices of movement of the Makushi people who live along the triple frontier of southern Guyana. Rather than disruptive, these in and out journeys—collective or individual—prove to be crucial to the weaving of community. They are also central …

Don’T Come Crying To My Funeral, Charlotte Hoskins

Tipití: Journal of the Society for the Anthropology of Lowland South America

In this article, I describe a Makushi wake in Guyana, where an opposition was drawn between people in mourning and their perception of others who appeared to them to be much more like partygoers. This opposition in affective states was made evident through the enactment of associated oppositions in bodily practices: feeding and eating, speaking and singing, and forms of social availability. Rather than consider the divergence in affective states as a form of moral disorder, I argue that an affective divide allows grief to be expressed by the mourners and safely circumscribed by their still-living community, who continue to …

Replication And Growth In Cassava Cultivation And Uxorilocal Women’S Relations Among The Waiwai: A Mother's Reckoning With Death And Social Change, Laura H. Mentore

Tipití: Journal of the Society for the Anthropology of Lowland South America

Through an ethnographic examination of the shared capacities of cassava and womanhood for what I term growth and replication, I argue that Waiwai sociality seeks to curtail the trajectory of life towards finite death through the intervening act of cutting and replanting or replicating life in a vegetatively inspired form of the “episodic present” (Strathern 2021). An extended vignette demonstrates how these features of Waiwai sociality take shape in mother-daughter and sister relations at the core of uxorilocal residential living, and in a senior woman’s reckonings with illness, death, and social change.

Food, Memory, And Cuban Society: Unraveling Trauma, Traditions, And Future Imaginaries In Havana, Mallory Cerkleski

Dublin Gastronomy Symposium

This paper delves into the intricate interplay of food scarcity and memory in contemporary Havana, Cuba, drawing on a period of immersive fieldwork conducted in the summer of 2022. Situating itself amidst the lived experiences of diverse Cubans, the study examines the enduring impact of historical challenges, particularly the Special Period, on present-day perceptions and experiences. Employing an oral history methodology rooted in collective memory theory, the research explores how food serves as a potent medium for encapsulating past experiences and shaping future imaginaries. Through oral narratives spanning from 1941 to 2022, the paper uncovers diverse memories and emotions associated …

Exploring The Factors That Influence Female Offending In The U.S. And Mexico, Dana Villasenor

CMC Senior Theses

Hollywood has painted a picture of the criminal woman as a sexy, sneaky, and often psychotic female fatale. This is because men run Hollywood. Much like movies, research on why women offend had historically focused on men as their stellar. However, towards the turn of the century and with the disproportionate rise in female incarceration, literature caught up to the fact that women and men do not experience the same socialization, standards, or reality and, therefore, have different reasons for and ways of offending. This research explores those reasons for women in the U.S. and Mexico and paints the picture …

Cooking In The Past And For The Future In Latin America, Clare A. Sammells

Faculty Journal Articles

No abstract provided.

Pathways For Recognition: Indigenous Land Rights In Panamá, Caruna Gillespie, William Ascher

CMC Senior Theses

Indigenous communities in Panamá face the same challenge that many Indigenous communities experience around the globe: a lack of recognition of their land rights. Over the last several decades, the Panamanian government has developed policies and ratified international agreements that recognize Indigenous rights. The comarcas that institutionalize these rights have had some success. However, despite a seemingly progressive framework for recognition, Indigenous communities across the country continuously have their rights violated by conservation projects and resource extraction efforts in the name of economic development. The Panamanian government crafts recognition policies using loopholes, exceptions, and ambiguous language that allow for them …

Dancing Mi Cultura: The Production Of Ethnic And National Identity In Midwestern Mexican-Americans Through The Performance Of Ballet Méxicano Folklórico, Katrina J. Frank

Theses and Dissertations

This thesis studies how Mexican Americans living in the northwest suburbs of Chicago produce connections to their Mexican heritage and culture through the performance of ballet Mexicano folklórico. Through ethnographic interviews of current and former folklórico dancers, as well as participant observation of adult folklórico dance practices, I contextualize the experiences of the interviewees using the anthropological theories of habitus, continuous and discontinuous selves, double-consciousness, liminality, and collective effervescence, as well as the works of Simone de Beauvoir, Michel Foucault, and Frantz Fanon, with the discussion of folklórico as an art, and the concept of institutional use of dance as …

Vaupés Multilingualism And The Substance Of Language, Stephen Hugh-Jones

Tipití: Journal of the Society for the Anthropology of Lowland South America

By focusing on ordinary conversational language, relying on a notion of “group” derived from unilineal descent theory, and neglecting mythology and ritual, studies of Vaupés Tukanoan multilingualism have inadvertently tended to reproduce a Western ideology of language as marking national identity and concerned with conveying meaning. This paper suggests that attention to musical, ritual, and shamanic contexts reveals multilingualism in a different light, with ritual speech acts as constitutive of social groups, names as vehicles of reproduction, and breath as a substance-like bodily element and source of vitality. The more esoteric, rhetorical, musical, or visual ornamentation is given to breath, …

Clever Animals: Naturalcultural Interactions In Karitiana Hunting Practices (Rondônia, Brazil), Felipe Vander Velden

Tipití: Journal of the Society for the Anthropology of Lowland South America

This article addresses hunting practices and human-animal relations among the Karitiana, a Tupi-Arikém-speaking indigenous people in the southwestern Brazilian Amazon, asserting that if humans can learn from animals in long-lasting hunting experiences in the forest, animals can also learn how to deal with their human predators as well as their knowledge and techniques. Furthermore, animals must be understood here as species and individuals. This is an almost natural conclusion drawn from Amazonian ethnography, which suggests that distinctions between humans and the nonhumans that we call animals are not classified according to a categorization in which human beings have resourcefulness and …

The Way Of Warriors: Annotated Narratives Of The Mebengokre (Kayapo) In Brazil, By Gustaaf Verswijver, John Hemming

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

Multilingual Pantanal And Its Decay, Gustavo Godoy, Kristina Balykova

Tipití: Journal of the Society for the Anthropology of Lowland South America

Historically, the Pantanal wetlands were inhabited by diverse ethnicities belonging to various linguistic groups, including Bororoan, Arawakan, Tupian, Gauicuruan, and Zamucoan, as well as some isolates and unclassified languages. Numerous ethnic groups disappeared without leaving any records of their languages, leaving behind only a list of ethnonyms. A point of confluence of different peoples that also circulated in other major South American areas, the Pantanal was a place with high linguistic diversity. Trade networks surrounded and permeated the area, as described in the earliest accounts by Portuguese and Spanish colonizers. As Indigenous groups were affected by colonial disputes over labor …

The Age Of The Onanya - Regarding The Spread Of Ayahuasca Use Throughout The Ucayali Basin, Carlos Suárez-Álvarez

Tipití: Journal of the Society for the Anthropology of Lowland South America

The spread of ayahuasca shamanism throughout the Upper Amazon has become a matter of debate among scholars since, in 1994, anthropologist Peter Gow formulated the controversial suggestion that it could be a recent phenomenon in the Ucayali basin, usually considered the stronghold of a millenary tradition. Following Gow, Brabec de Mori argued that the Shipibo-Conibo people, a paradigmatic example of the antique practice of ayahuasca shamanism, adopted both the brew and the associated shamanic practices in a “relatively recent” past. Gow and Brabec pointed at the Maynas missions as the origin of this shamanic complex, and the mestizo and Cocama …

Into An Interference Zone: Childbirth And Care Among Mehinako People, Aline Regitano

Tipití: Journal of the Society for the Anthropology of Lowland South America

This article addresses issues of care and corporeality during gestation, childbirth, the postpartum period, and childcare through a case study conducted with Mehinako people. Among this Amazonian people, care forms the person, having an elementary function in the daily construction of kinship relations through means of affection. A recent trend has caused expressive transformations in the way women experience corporeality and the making of a person: the displacement of birth from the home to hospitals, motivated by women’s fear, desire, and curiosity. In the city, Indigenous women transit through medical institutions, which I propose may be read as interference zones …

Jean E. Jackson: A Pioneering Ethnographer In The Colombian Amazon, Patience Epps, Danilo Paiva Ramos, Flora Dias Cabalzar

Tipití: Journal of the Society for the Anthropology of Lowland South America

This essay celebrates the work of Jean E. Jackson, a pioneering female ethnographer who devoted most of her fifty-year career to the Indigenous peoples of Colombia. Her research, represented in an extensive set of publications from the early 1970s to the present, engages with themes of identity, stigma, and social inequality, manifested across a range of contexts. Jackson’s ethnographic contributions include her ground-breaking early work on Indigenous Tukanoan society in the Colombian Vaupés, focusing on the practice of linguistic exogamy (obligatory marriage across language groups) among the Bará people. Later, she expanded her focus to address Indigenous experiences in the …

Language, Exogamy And Ethnicity In The Upper Rio Negro Region, Thiago Chacon, Luis Cayón

Tipití: Journal of the Society for the Anthropology of Lowland South America

In this article we explore how languages interact with exogamous social units (e.g., clans and phratries) and descent ideologies (such as having a common mythical ancestor and emergence from the same mythical place) to help organize the multilingual and interethnic societies from the Upper Rio Negro region (URN) in the Amazon. We show that the expected alignment of language boundary, exogamous group and descent group is actually quite unusual. Complex social structures involving the aggregation of clans into larger ethnic groups or marriage alliances with other clans have important variations in the alignment of language, exogamy, and descent ideology. Existing …

Interviews In Global Catholicism: Dr. Petra Kuivala, Petra Kuivala

Journal of Global Catholicism

Interview with Dr. Petra Kuivala, University of Eastern Finland

Lo Nuestro: Turismo Y La Revalorización De La Cultura Kichwa Karanki En La Parroquia De Angochagua, Daltin Danser

Independent Study Project (ISP) Collection

Utkalla yuyaykuna

Angochagua ayllu llaktapi, chiri suyu, Ecuador mama llaktamanta, kichwa Karanki runa kawsayka asha llaki kan, wakinka llukshishka ayllaktamanta hatun markakunaman yachana wasiman rinkapak, wakinka llamkakapak.

Chayra kay watakunapi shuk mushuk muyukuna wiñarikun Angochaguapi chikan mashikunata ñanta paskankapak.

Angochagua ayllu llaktaka kimichin chikan mashikunata, sumak allpata rikuchinkapak, shinallata runa kawsayta malichinkapak. 2022 watapi, Angochaguata riksichinkuna sumak llakta kashkamanta, 32 ayllu llaktakuna akllashka ashka hatun pachapi, Organización Mundial del Turismo tantanakuypi. Kay llamkayta rurankapakka achka mashikunata kay hawa tapurkani, kawsarkanipash kimsa hunkaykunata pakta pakta Potosi Chuquin ayllukunawan, Angochagua ayllu llaktapi.

Paykunawan allpapi llamkashpa, paykunawan mikushpa, maykunashina muskushpa. Kay llamkayka tantachin …

Gallardo, Guisinde Y Hacer Puntas Agudas De Huesos De Guanacos: Un Análisis De Fuentes Etnográficas Sobre Tecnologías Elaboradas Sobre Materias Primas Duras De Origen Animal, Benjamin Van Rooy

Independent Study Project (ISP) Collection

Tierra del Fuego has been home to hunter-gatherer-fisher societies since time immemorial, and over time these societies developed quite distinct subsistence economies. Among these are the Yaghan and Selk'nam, who traditionally practiced nomadic hunting and gathering, with marine centered and pedestrian subsistence economies respectively. For these, they had developed a diverse and specialized assemblage of technologies. Among these technologies were those which came from bone and shell, which although well preserved in the archaeological record of Tierra del Fuego, remain poorly understood. For this study an analysis of a number of ethnographic sources was undertaken to compile data on these …

Programa De La Conferencia Segundo Congreso Internacional De Iconografía Precolombina

Segundo congreso internacional de iconografía precolombina. Barcelona, 2023. Actas.

Barcelona, 2023.

Victòria Solanilla, organizador

17 al 20 de octubre de 2023.

En el Museu de Cultures del Món de Barcelona. Calle Montcada, nº12-14, 08003, Barcelona.

Y en el Institut d’Estudis Catalans. Calle del Carme, nº 47, 08001, Barcelona.

Organizado por el GRUP d'ESTUDIS PRECOLOMBINS· con el apoyo del MUSEU ETNOLÒGIC I DE CULTURES DEL MÓN· INSTITUT D'ESTUDIS CATALANS· SOCIETAT CATALANA D'ESTUDIS HISTÒRICS

The Bearing Earth: Colonization, Conservation, And Political Ecology In Costa Rica (Coto Brus 1948 - Present), Pablo Alonso Arias-Benavides

Latin American Studies ETDs

This thesis presents two questions: How are relationships between people in Coto Brus and the land – specifically, forest – mediated by social, political, and economic forces? How are personal and collective identities expressed through relationship with the landscape? I chose Coto Brus because it is a forested region of Costa Rica which was populated with state support in the 1950s, and because it is my father’s hometown. In order to understand the subjective experiences of Costa Ricans involved in deforestation and reforestation, I performed interviews in the canton, visited conservation sites, and analyzed historical sources. This study combines multiscale …

Our Lady Of La Vang Journeys With The Nation: Marian Devotion And Pilgrimage In Vietnam, Dung Trang Ph.D., Lhc Khiet Tam

Journal of Global Catholicism

The sanctuary of Our Lady of La Vang (OLLV) reveals the role of popular devotion in Vietnamese Catholicism. It manifests the recent strategy from Vietnamese Church leaders to maintain a public presence with an emphasis on reinforcing a sense of Catholic identity through popular devotion and liturgy. Devotion to OLLV then reflects the interaction of several factors: the promotion of the clergy, political influence, and the collaboration of the Vietnamese Catholic laity. Building on existing scholarship that focuses on the cultural inheritance and collective identity of Vietnamese Catholics around the world, this paper explores the case study of the basilica …

Review: Of Mixed Blood, Luis Felipe Torres

Tipití: Journal of the Society for the Anthropology of Lowland South America

The review revises the most inportant concepts of the book Of Mixed Blood

“Helpless”: Reflections On Grief And Sociality In Three Amerindian Societies, Giovanna Bacchiddu, Elizabeth Ewart, Courtney Stafford-Walter

Tipití: Journal of the Society for the Anthropology of Lowland South America

In this article, we reflect on one of Peter Gow’s key pieces of work, “Helpless,” tracing how his scholarship has informed and influenced our own work, from our experiences in the field to our approaches to analysis. We explore some of the main themes from this piece of writing, including how intersubjectivity is produced by creating relations of mutual dependence—a precondition for sociality. Helplessness is a characteristic of newborn babies as much as it is of those recently bereaved. In both cases, memories of love and care—in short, kinship—are in question. For babies, kin relations have not yet been produced, …

Civilized Elders And Isolated Ancestors: The Multiple Histories Of Contemporary Amazonia, Casey High

Tipití: Journal of the Society for the Anthropology of Lowland South America

In this article I consider the impact of Peter Gow’s writing on indigenous histories as a key area of research on Amazonia. Building on his study of kinship as history on the Bajo Urubamba (1991) he presented a regional perspective on the dynamic social categories by which Amazonian people understand their relations with various “others.” Focusing on indigenous agency and modes of thought, Gow challenged certain lines of historical thinking that dominated anthropology at the time. I explore how his ethnographic approach to history has influenced a generation of regional scholarship, including my own work on memory and social transformation …

Marginal To Whom? Reflections On Gow's "Purús Song", Magnus Course

Tipití: Journal of the Society for the Anthropology of Lowland South America

This paper constitutes a personal exploration of the impact of the work of Peter Gow on my own attempts to think through specific ethnographic problems, both in the Mapuche communities of Southern Chile and the Gaelic communities of Western Scotland. I focus in particular on how Gow’s lesser-known essay “Purús Song” inverts received wisdom about the relationships between center and periphery, and between nation-state and Indigenous people. I see this as one iteration of Gow’s broader aim of letting ethnographic realities transform theoretical complacencies.

Indigenous Transformations In The Comunidad Nativa: Rethinking Kinship And Its Limitations In An Expanding Resource Frontier, Evan Killick, Juan Pablo Sarmiento Barletti

Tipití: Journal of the Society for the Anthropology of Lowland South America

In Of Mixed Blood, Peter Gow sets out an account of the transformations of kinship and the construction of social relations among Indigenous, mainly Yine (Piro), people of the Bajo Urubamba valley in the early 1980s, when Peru’s “Comunidades Nativas” (“Native Communities”) were receiving their new official titles. We revisit Peter’s proposition by comparing it our more recent ethnographic engagements with Indigenous Asháninka/Ashéninka communities in the region. While tracing continuities from his observations, we also show how social relations now play out in different ways, as certain important resources have become scarcer and the need for …