Asian American Studies Commons^™

"No Justice, No Peace!": The Politics Of Black-Korean Conflict, Claire Jean Kim

Trotter Review

In the opening scene of the recently released film, Menace II Society, the protagonists, two young African-American men, make a routine beer run to a convenience store owned by a Korean-American couple. The merchants’ manifest suspiciousness toward them triggers an exchange of hostilities that concludes when one of the men kills and robs the couple. For audiences of all colors. this depiction of black-Korean conflict appears starkly familiar. Ranging from verbal altercations to killings, to retail boycotts and picketing campaigns, conflicts between Korean-American merchants and black customers, including African Caribbeans, have become commonplace in many major American cities over …

Korean And African-American Relations: Integrating The Symbolic With The Structural, Karen Umemoto

Trotter Review

LaTasha Harlins and Soon Ja Du: These two individuals became symbolic figures for the plight of African Americans and Koreans. One a merchant, the other a customer, their fatal confrontation has helped shape the state of relations between the Korean and African-American communities of South Central Los Angeles for some time to come. Their relationship is a metaphor for the unequal class positions of the two communities. But. why is it that these symbols take on meaning for others outside the physical boundaries of the particular geographic region or across the class boundaries within the communities they represent?

The Chinese In Mississippi: A Race In-Between, Vivian Wu Wong

Trotter Review

There is this shot in the opening scene of the movie, Mississippi Burning, where you see two water fountains. One is broken, and chipped, and water is dripping from it. The other is modern, and shining. A white guy goes up to the nice one, and the black kid goes up to the old one. I remember saying to myself "If I was in the scene, where would I drink?”

As a kid, I remember going to the theater and not knowing where I was supposed to sit. Blacks were segregated then. Colored people had to sit upstairs, and …

A Participatory Study Of The Self-Identity Of Kibei Nisei Men: A Sub Group Of Second Generation Japanese American Men, William T. Masuda

Doctoral Dissertations

At one time, the Kibei were perceived as "a minority within a minority" (Me Williams, 1944: 322) who were "distrusted in both America and Japan" (1944:321). But today, the Kibei are hardly distinguishable from the Nisei as they both enter the evening of their lives. Raised in both America and Japan, but strongly influenced in their formative years by Japanese cultural values and beliefs, they were often perceived differently by their own family, by the Japanese American community, and by the American community at large. The apparent marginality of this group, living on the fringes of or in the space …