African American Studies Commons^™

Recipes For Life: Black Women, Cooking, And Memory, Elspeth Mckay

The Great Lakes Journal of Undergraduate History

This paper examines cookbooks written by Black women from the mid eighteenth to late twentieth centuries. As cookbooks, these texts are practical and instructional, while also offering insights into the transnational development of food as an expression of cultural history through the Indigenous, African, and European influences evident within the cuisine. African Americans, and more specifically Black women, have contributed to the food history of the Southern United States by developing a distinct African American cuisine. As the author, I reflect on what it means for me – as a white Canadian woman in a border city – to be …

Transnational Abolitionist Rhetoric To End Modern Slavery, Laura Barrio-Vilar

Biennial Conference: The Social Practice of Human Rights

In his 1998 autobiography, Restavec: From Haitian Slave Child to Middle-Class American, Jean-Robert Cadet denounces the horrors of modern child slavery as he narrates his life journey. Emotionally, physically, and sexually abused under the restavek system, Cadet migrates with his “masters” to the United States, where he pursues a formal education, joins the army, and acquires a middle-class status.

Today, Cadet has his own organization, dedicated to ending child slavery in Haiti through education and advocacy. In this presentation, I analyze how Cadet adopts conventional genre characteristics of slave narratives and U.S. migration literature in order to enter the …

Engagement And Resistance: African Americans, Saudi Arabia And Islamic Transnationalisms, 1975 To 2000, Jeffrey Diamant

Dissertations, Theses, and Capstone Projects

Since the 1960s, the Kingdom of Saudi Arabia has financed missionary efforts to Muslims around the world, attempting to spread a Salafi form of Islam that professes strict adherence to Islamic sacred scripture. The effects of this transnational proselytization have depended on numerous factors in “host countries.” This project explores the various impacts of Saudi transnational religious influence in the United States among African-Americans. By relying on previously unused documentary sources and fresh oral histories, it shows how Saudi “soft power” attempted to effect change in religious practices of African-American Muslims from 1975 through 2000. It provides the most detailed …

From Cuba To Ferguson: A Reflection On Memory As Bridge Across Communities Of Struggle, Joe Kaplan

Race and Pedagogy Journal: Teaching and Learning for Justice

I wrote this piece spontaneously as I reflected on the anniversary of Ferguson while working on my summer research project on former Black Panther and current political exile, Assata Shakur. I wanted to stress the role that memory plays in the creation of communities, whether nationally imagined, or based around a shared sense of justice. Shakur's asylum status in Cuba should serve as a reminder to all advocates of social justice in the U.S. that transnational communities of struggle can serve a vital function in redressing domestic racial injustice. I go on to make the recommendation that contemporary activists harness …