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Full-Text Articles in African American Studies

Tuning In The Boiler Room And The Cotton Patch: New Directions In The Study Of Afro-American Folklore, Daryl Cumber Dance Jun 1977

Tuning In The Boiler Room And The Cotton Patch: New Directions In The Study Of Afro-American Folklore, Daryl Cumber Dance

English Faculty Publications

One of the first problems in the study of folklore is, of course, the collection of materials. In almost every area of Black folklore, the collecting was initiated by whites. As I have noted elsewhere, "Black folk forms seem to thrive quietly and abashedly in the Black community as items of private enjoyment and public shame until they are ' discovered ' by whites who legitimize them for the American public-Black and white. Such has been the case with the general folk tales (the animal tales, the etiological myths, the Slave John tales, etc.), the spirituals, and the blues. The …


Wit And Humor In The Slave Narratives, Daryl Cumber Dance Apr 1977

Wit And Humor In The Slave Narratives, Daryl Cumber Dance

English Faculty Publications

This passage suggests something of the nature of Black humor and the function it has served, not only in the slave narratives, but in the folk tales and throughout the history of recorded literature from William Wells Brown to Amiri Baraka. The life revealed in all of these sources is shown to often be alternately degrading and courageous, tragic and absurdly comic, hopeless and yet enduring; indeed that life could hardly ever be termed merely amusing. And the Black character, though he may be seen to laugh, can hardly be deemed carefree, unbothered, satisfied, even truly happy. Indeed the paradox …


In The Beginning: A New View Of Black American Etiological Tales, Daryl Cumber Dance Jan 1977

In The Beginning: A New View Of Black American Etiological Tales, Daryl Cumber Dance

English Faculty Publications

A substantial number of Black folktales may be designated as etiological "myths" in that they tend to focus on the world as it evolved and to frequently portray the role of God in explaining why the Negro is, to quote from one tale, "so messed up," why he is black, why he has big, ugly feet and hands, why his hair is kinky, and why he must remain a poor laborer in a rich society. The causes of all of these "inferior" traits of the Negro appear to be certain alleged defects in his character-his tardiness, his ignorance, his disobedience …


Daddy May Bring Home Some Bread, But He Don't Cut No Ice: The Economic Plight Of The Father Figure In Black American Literature, Daryl Cumber Dance Jul 1975

Daddy May Bring Home Some Bread, But He Don't Cut No Ice: The Economic Plight Of The Father Figure In Black American Literature, Daryl Cumber Dance

English Faculty Publications

This tale is a forceful and eloquent commentary on the American economic system which conspires to make it impossible for the Black man to acquire anything more than a mere biscuit, no matter how he plays the economic game. If he plays according to the rules, the rules are changed rather than reward him with his just due. If he fails to play according to the rules, others are rewarded for their efforts and he is punished for his failure. He's damned if he does, and he's damned if he doesn't. Everyone knows enough about the history of this country …


You Can't Go Home Again: James Baldwin And The South, Daryl Cumber Dance Sep 1974

You Can't Go Home Again: James Baldwin And The South, Daryl Cumber Dance

English Faculty Publications

James Baldwin, like innumerable other Black artists, has found that in his efforts to express the plight of the Black man in America, he has been forced to deal over and over again with that inescapable dilemma of the Black American - the lack of a sense of a positive self-identity. Time after time in his writings he has shown an awareness of the fact that identity contains, as Erik Erikson so accurately indicates, "a complementarity of past and future both in the individual and in society." Baldwin wrote in "Many Thousands Gone," "We cannot escape our origins, however hard …


Contemporary Militant Black Humor, Daryl Cumber Dance Jul 1974

Contemporary Militant Black Humor, Daryl Cumber Dance

English Faculty Publications

Witnessing the continued plight of their black brothers in America, noting the continued strength of racism in this country, and discouraged by the slowness and ineffectiveness of integration, they have become frustrated and completely disillusioned with the promise of American democracy. If Paul Laurence Dunbar might be said to reflect in some of his works the accommodationist views of the leading black spokesman of his times, Booker T. Washington; and if Langston Hughes might generally be viewed as advocating the thoughtful, rational methods of Martin Luther King and the N.A.A.C.P. with their disciplined social protest and their optimistic faith in …