Philosophy of Mind Commons^™

Disharmony Of The Soul: A Philosophical Analysis Of Psychological Trauma And Flourishing, Adam Blehm

Graduate Theses and Dissertations

In this dissertation I argue that psychological trauma hinders human flourishing by disrupting psychic harmony and hindering virtuous relationships. Given the negative symptomology of posttraumatic stress related disorders (i.e., PTSD) this conclusion may seem a bit obvious to some. However, making the case for trauma as a hindrance to human flourishing is more complicated than it may first appear.

First, in the extant literature, trauma as a concept tends to be unclear. In much of the empirical and philosophical literature, trauma can include a certain kind of event, experience, effect, or a combination of all three. Furthermore, because of practical …

Cognitive Tribalism: A Social Doxastic Model, Robert Ragsdale

Graduate Theses and Dissertations

How are facemasks – seemingly innocuous artifacts of the biomedical industry – currently embroiled in cultural wars? What motivates popular rejections of scientific consensus and messaging about the reality and consequences of anthropogenic climate change or the COVID-19 virus and vaccine? The puzzle is that (a) despite its being in everyone’s rational interests to have a well-informed public and body politic about collective threats, and (b) despite the public availability of accurate and reliable information, scientific messaging and public discourse surrounding climate change, COVID-19, and vaccine hesitancy, nevertheless, tend to be hijacked by political interest. Yet, if belief is essentially …

The 'I' In First-Person Thought And What Is Meant By Self-Knowledge, Aaron Morris

Graduate Theses and Dissertations

There has been a great deal of disagreement over what exactly it is that is being referenced by the first-person pronoun, ‘I.’ Immanuel Kant believed the ‘I’ associated with a thinking subject is just a formal representation of the substantially existing subject. This raises the question about whether or not ‘I’ is actually a referring expression? In this paper I explore two accounts from both sides of the debate which opens up a dialectical space for determining a positive answer for this question. On the one hand, ‘I’ is said to be a referring term for the speaker or utterer …

When Down Looks Like Up: Self-Deceptive Self-Handicapping, Kyle T. Hallam

Graduate Theses and Dissertations

In this thesis, I present a novel example of intentional self-deception as embodied in self-handicapping behavior. Self-handicapping is the proactive construction or acquisition of some obstacle to success in some domain, and is employed by individuals primarily as a means of deflecting blame for a failure or negative outcome. I argue that this behavior stands in a mutual, symbiotic relationship to self-deception. On the one hand, self-handicapping is the behavioral instantiation of the biased evidence manipulation which facilitates self-deception; while on the other hand, self-handicapping effectively functions to bias judgments in this way only in case concurrent self-deception sustains the …

Normative Pragmatic Selfhood: A Pragmatist Conception Of Value For Marginal Cases, Sam Noel Johnson

Graduate Theses and Dissertations

I develop a theory of personal ontology called normative pragmatic selfhood (NPS) to explain what persons are and how they are morally valuable. I also demonstrate the applicability of NPS theory by using it to assess the moral status of marginal cases in bioethical dilemmas. I begin by discussing the concept of intrinsic value and why it is problematic when it comes to persons. I then draw upon John Dewey’s theory of value, specifically the concept of growth, and Kant’s concept of humanity to show that persons are objectively yet extrinsically valuable. Next, I discuss and argue how the psychological …

I, Myself, And Me, The Human Being, David Manuel Cajias

Graduate Theses and Dissertations

In this project are advanced two ways of seeing the ordinary human being with the aim of understanding who he is: namely, from the perspective of his personal identity and from the point of view of his self-conception. The chapters included in the first part are meant to treat the issue of personal identity from a practical perspective, whereas the ones included in the second part intend to assess the utility of self-conception from a phenomenological standpoint. Ultimately, I bring together these two perspectives into a unitary understanding of the human being in the context of his everyday life.

Friedrich Schelling: Soteriological Redemption And Ontological Renewal In The Intellectual Intuition Of The Life Of Life, Thomas Christopher Seay

Graduate Theses and Dissertations

Schelling calls for the restoration of originary revelation by the true philosopher and, for the successful anagogue, the creation of a philosophical-religion; in so summoning man back to his innermost beginnings in the Absolute prius, the life of life, this paper claims that Schelling revalorizes and retranslates the ancient Orphico-Pythagorean and Platonic traditions and Hellenic mystery teachings onto European soil. Accordingly, drawing on correspondences and concordances with and insights from traditionalist philosophy, the German Pietist reform movement and the antique contemplative tradition, this paper reads the Schellingian project as an initiatic mystagogy to intellectual intuition, in which the anagogic traveler …

An Investigation Into Hybrid Models Of Mindreading: A Dual Type Theory Account, Alexandra Jewell

Graduate Theses and Dissertations

Mindreading, or attributing mental states to others, involves instances of simulation and theory; but there is controversy over which one of these methods is the primary, or default, mechanism. I propose that mindreading is a theory-based process, such that we utilize theory over simulation when both are available and reliable. To argue my position, I suggest that theory has been inaccurately portrayed in past discussion and that we possess two types: a connectionist network (tt1) and a traditional, conceptual folk-psychology (tt2). By dividing theory in this way, we can explain common phenomena of mindreading that other theory-based accounts do not …

An Inquiry Into The Distinction Between Belief And Imagination, Maxwell M. Gatyas

Graduate Theses and Dissertations

Theories of mind typically see belief and imagination as distinct cognitive attitudes. While most admit that imagination is belief-like in many ways—e.g. in its capacity to guide action, cause emotional responses, and aid in decision-making processes—the popular view is to separate the two attitudes when constructing a theory of mental architecture. The similarities are not enough for theorists to admit that the two attitudes are indistinct. Imagination, then, is construed as an “analogue” of belief, similar in many ways, but nevertheless fundamentally different. In what follows I examine these methods of distinguishing between belief and imagination. My method of examination …

Against Self-Defense, Stephen Blake Hereth

Graduate Theses and Dissertations

Absolute Pacifism (or AP) is the thesis that no act of assault is morally permissible. This entails that all acts of self-defensive assault are impermissible. This essay defends AP against non-eliminativist theories of justified self-defensive assault - that is, theories of self-defensive assault which, contrary to AP, claim that at least some instances of self-defensive assault are morally permissible. Chapter 1 begins by defining assault and AP and subsequently exploring a species of AP wedded to the Doctrine of Double Effect (or DDE). Chapter 2 defends AP against the thesis that self-defensive assault is morally permissible but not morally obligatory. …

On The Permanence Of Heideggerian Authenticity, Seth Daves

Graduate Theses and Dissertations

In this essay I pose the following question: is Heideggerian authenticity permanent? To investigate this question I begin with a thorough analysis of what Heidegger means by authenticity. Afterwards I look into the leading figures within the field, seeking guidance in answering the question of the permanence of Heideggerian authenticity. Ultimately I conclude that an amended version of John Haugeland's analysis of resoluteness gives rise to the affirmative response to my question. I conclude by investigating potential problems concluding that Heideggerian authenticity is permanent.

Defending The Multiple Realization Argument Against The Identity Theory, David Barrett

Graduate Theses and Dissertations

A classic argument in the philosophy of mind is that the identity theory is false because mental state types are multiply realized in brain state types. In this dissertation I provide a detailed elaboration of the argument and a defense of it against a few of its prominent contemporary critics. Finally I offer empirical evidence from inter-species differences in humans and monkeys, and also from a case of extensive neural plasticity, which shows that mental state types are multiply realized in brain state types.

A Nietzschean Account Of Human Flourishing: Affirming The Will To Power Inside The Contours Of Friendship, Christian Joshua Roos

Graduate Theses and Dissertations

In this dissertation, I examine Friedrich Nietzsche's notion of the will to power, his account of friendship and his understanding of human flourishing. Through textual analysis, I offer a new way of interpreting the will to power, as the achieving of self-realization. The process of achieving self-realization is undergirded by the satisfaction of seven existential needs that are rooted in the paradoxical human conflict between instincts and consciousness. The existential needs are the need for a frame of orientation, the need for devotion, the need for unity, the need for rootedness, the need for stimulation, the need for effectiveness and …