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Full-Text Articles in Other Philosophy
The Concept Of Myth In Kōsaka Masaaki And Miki Kiyoshi’S Critique, Fernando Wirtz
The Concept Of Myth In Kōsaka Masaaki And Miki Kiyoshi’S Critique, Fernando Wirtz
Comparative Philosophy
This paper explores the concept of myth in two books written by Kōsaka Masaaki, The Historical World (1937) and Philosophy of the Nation (1942). In both, myth appears as a central moment in the transition from primitive to modern societies. The role of myth is closely related to Kōsaka’s notion of nature, since one goal of his reflection is to show how history is supported by the “substratum” of nature. In this sense, he also distinguishes between the natural and historical aspects of nations. After analyzing the subcategories of primordial nature, environmental nature, and historical nature, the paper shows how …
Some Lessons On A Chronology Of 20th Century Philosophy In Mexico, Carlos Pereda
Some Lessons On A Chronology Of 20th Century Philosophy In Mexico, Carlos Pereda
Comparative Philosophy
The paper begins by criticizing the usual division of Latin America philosophy into three stages: founders, forgers and thecnicians. Then the history of philosophy in 20th in Mexico is narrated with the help of four maps that indicates the main positions and names. Towards the end, two kinds of lessons are drawn. The first is to promote the destruction of the vices of such a philosophy to regain its virtues. The second lesson comes from interpreting the metaphors of the previous maps: we are victims of shipwreckes living in archipielagos and thus we may explore their transitions.
Between Mysticism And Philosophical Rationality: Al-Ghazālī On The Reasons Of The Heart, Marilie Coetsee
Between Mysticism And Philosophical Rationality: Al-Ghazālī On The Reasons Of The Heart, Marilie Coetsee
Comparative Philosophy
In his seminal Orientalism and Religion (1999), Richard King argues that Western scholars of religion have constructed a conceptual dichotomy between “mysticism” and “rationality” that has caused them to systematically distort the claims and arguments of Eastern thinkers. While King focuses primarily on Western scholarship on the Buddhist and Hindu traditions, this essay shows that his argument can also be extended to apply to Western scholarship on al-Ghazālī, whose sympathy for Sufism and apparent rejection of Greek philosophy has often earned him the reputation of being a champion of Islamic mysticism. I argue that al-Ghazālī transcends the dueling categories of …