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Articles 1 - 30 of 170
Full-Text Articles in Other Philosophy
A Madhyamaka Critique Of Jaegwon Kim's Supervenience Argument, Tyler J. Jungbauer
A Madhyamaka Critique Of Jaegwon Kim's Supervenience Argument, Tyler J. Jungbauer
Comparative Philosophy
Jaegwon Kim’s supervenience argument objects to the possibility of emergent causation (both downward and same-level) based on both (1) the causal overdetermination of both (a) higher-level emergent events and (b) lower-level basal events, and (2) the causal closure principle of the physical domain. Kim argues that emergent causation entails epiphenomenalism. Madhyamaka Buddhist philosophy skeptically critiques the primary (ultimate) existence of causal phenomena and instead suggests that all such phenomena may only be secondarily (conventionally) existent. Mādhyamikas acknowledge that, conventionally, emergent phenomena appear to cause both basal phenomena and other emergent phenomena. However, contra Kim, Mādhyamikas doubt that causal relations ultimately …
Being Curious With Secrecy, Clare Stevens, Elspeth Van Veeren, Brian Rappert, Owen D. Thomas
Being Curious With Secrecy, Clare Stevens, Elspeth Van Veeren, Brian Rappert, Owen D. Thomas
Secrecy and Society
This article contributes to ongoing attempts to broaden out theorizations of secrecy from an intentional and willful act of concealment to a cultural and structural process. We do so by fostering a conversation between secrecy and curiosity. This conversation is enabled through a review of central themes in secrecy studies and curiosity studies, but also through an examination of a collaboration between the science center “We the Curious” and a network of academic researchers. In doing so, this article makes a case for the benefits of paying more attention to curiosity as a means of facilitating a multifaceted understanding of …
Daoist Freedom, Psychological Hygiene, And Social Criticism, Yun Tang
Daoist Freedom, Psychological Hygiene, And Social Criticism, Yun Tang
Comparative Philosophy
The article explores the inner logic and defining features of Daoist freedom. It argues that Daoist freedom can be meaningfully understood as psychological hygiene, and it suggests that Daoist xuan-jie (懸解) can be rendered possible only if one can rid oneself of intensional suffering—an idea ultimately inspired by Friedrich Nietzsche. This comparative approach enables the article contribute to the received way of understanding Daoist freedom by stressing its dialectics: by being at ease with one’s social and political environment, Daoist freedom demands social criticism, calling for room for people to be able to act spontaneously so that …
The Dangers Of Re-Colonization: Possible Boundaries Between Latin American Philosophy And Indigenous Philosophy From Latin America, Jorge Sanchez-Perez
The Dangers Of Re-Colonization: Possible Boundaries Between Latin American Philosophy And Indigenous Philosophy From Latin America, Jorge Sanchez-Perez
Comparative Philosophy
The field of Latin American philosophy has established itself as a relevant subfield of philosophical inquiry. However, there might be good reasons to consider that our focus on the subfield could have distracted us from considering another subfield that, although it might share some geographical proximity, does not share the same historical basic elements. In this paper, I argue for a possible and meaningful conceptual difference between Latin American Philosophy and Indigenous philosophy produced in Latin America. First, I raise what I call Mariátegui’s Solidarity Challenge to show that there might be some neglectful treatment of the philosophical views of …
Desc(Art) Or The 21st Century Cartesian Meditator, Andreea Mihali
Desc(Art) Or The 21st Century Cartesian Meditator, Andreea Mihali
Comparative Philosophy
In this paper I argue that the continued relevance of Descartes' philosophy for present-day concerns can be demonstrated by bringing to bear on his Meditations state-of-the-art developments in Informal logic and Argumentation theory, specifically Leo Groarke’s approach to multimodal arguments. I show that the meditative exercises that Descartes viewed as preconditions of establishing the metaphysical tenets of his system can be recast in present-day form using technological tools and media that we are familiar with. We will see that, due to the different historical and cultural contexts, the 21st century Cartesian meditating process can be: 1) technology-enhanced (a customizable, multimodal …
Mexica Monism And Daoist Ethics In The Philosophy Of Gloria Anzaldúa, Saraliza Anzaldúa
Mexica Monism And Daoist Ethics In The Philosophy Of Gloria Anzaldúa, Saraliza Anzaldúa
Comparative Philosophy
Critical scholarship regarding the philosophy of Gloria Anzaldúa has proliferated in recent decades, especially in the fields of feminist theory, phenomenology, and epistemology. However, there is little analysis of the metaphysics which undergird their work and make possible their views on identity, experience, and community politics. First, this article will explore the significance of Anzaldúa’s ‘nos/otras’ and its relation to Mexica (Aztec) monistic metaphysics. Such a concept resists an us/them construction of the world because it situates the other as us: the Spanish word for ‘we’ is ‘nosotros’ and holds the ‘other/otros’ as its …
Comparative What? Latin American Challenges To Philosophy-As-Worldview, Manuel Vargas
Comparative What? Latin American Challenges To Philosophy-As-Worldview, Manuel Vargas
Comparative Philosophy
Attention to the details of putatively obvious examples of philosophy-as-worldview within Latin America give us reasons to be skeptical about the taxonomy that gives us the category of philosophy-as-worldview. Among the examples that suggest difficulties for this way of thinking about the philosophical enterprise are 19th century Mexican ethnolinguistics, contemporary efforts to reconstruct historical and contemporary Indigenous thought, and 20th century efforts to articulate regional ontologies within Latin America. However, reflection on these cases also point to a different project worth considering, namely, a taxonomy of wisdom- and knowledge-focused practices that might allow a different way of drawing …
Doing Philosophy Comparatively In China: Constructive Engagement Between Marxist, Western, And Chinese Traditional Philosophy (2000-2022), Hongyin Zhou, Jiabin Ye
Doing Philosophy Comparatively In China: Constructive Engagement Between Marxist, Western, And Chinese Traditional Philosophy (2000-2022), Hongyin Zhou, Jiabin Ye
Comparative Philosophy
Marxist philosophy, Western philosophy, and Chinese traditional philosophy constitute three main forces of contemporary Chinese philosophy. In the past two decades, a great deal of in-depth and extensive constructive engagement has been carried out among the three. Previous studies on such constructive engagement have focused on the perspectives of Western or Chinese traditional philosophy, while the perspective of Marxist philosophy has been neglected to a large extent. Given the key position of Marxist philosophy in contemporary Chinese philosophy, it is undoubtedly regrettable that such a perspective is missing. This paper aims to fill this gap in the perspective of examination …
Doing Philosophy Comparatively In Southern Europe: Western, Mediterranean, Islamic And Other Perspectives In Engagement, Nevad Kahteran
Doing Philosophy Comparatively In Southern Europe: Western, Mediterranean, Islamic And Other Perspectives In Engagement, Nevad Kahteran
Comparative Philosophy
Aiming to become a part of transcultural discourses and debates, the author argues in this paper for the use of transcultural approaches overcoming the traditional ones in doing philosophy comparatively in the Southern Europe. Within this framework, new forms of cross-cultural philosophizing in the Mediterranean philosophy will arise in the triangle among the Western Balkans, Italy and Greece as a transcultural exchange of knowledge and ideas including more than twenty surrounding countries in the Mediterranean basin. In this regard, the author is trying to find a way for deepening and broadening transcultural approaches concerning the Southern Europe in general and …
The Concept Of Myth In Kōsaka Masaaki And Miki Kiyoshi’S Critique, Fernando Wirtz
The Concept Of Myth In Kōsaka Masaaki And Miki Kiyoshi’S Critique, Fernando Wirtz
Comparative Philosophy
This paper explores the concept of myth in two books written by Kōsaka Masaaki, The Historical World (1937) and Philosophy of the Nation (1942). In both, myth appears as a central moment in the transition from primitive to modern societies. The role of myth is closely related to Kōsaka’s notion of nature, since one goal of his reflection is to show how history is supported by the “substratum” of nature. In this sense, he also distinguishes between the natural and historical aspects of nations. After analyzing the subcategories of primordial nature, environmental nature, and historical nature, the paper shows how …
Some Lessons On A Chronology Of 20th Century Philosophy In Mexico, Carlos Pereda
Some Lessons On A Chronology Of 20th Century Philosophy In Mexico, Carlos Pereda
Comparative Philosophy
The paper begins by criticizing the usual division of Latin America philosophy into three stages: founders, forgers and thecnicians. Then the history of philosophy in 20th in Mexico is narrated with the help of four maps that indicates the main positions and names. Towards the end, two kinds of lessons are drawn. The first is to promote the destruction of the vices of such a philosophy to regain its virtues. The second lesson comes from interpreting the metaphors of the previous maps: we are victims of shipwreckes living in archipielagos and thus we may explore their transitions.
Between Mysticism And Philosophical Rationality: Al-Ghazālī On The Reasons Of The Heart, Marilie Coetsee
Between Mysticism And Philosophical Rationality: Al-Ghazālī On The Reasons Of The Heart, Marilie Coetsee
Comparative Philosophy
In his seminal Orientalism and Religion (1999), Richard King argues that Western scholars of religion have constructed a conceptual dichotomy between “mysticism” and “rationality” that has caused them to systematically distort the claims and arguments of Eastern thinkers. While King focuses primarily on Western scholarship on the Buddhist and Hindu traditions, this essay shows that his argument can also be extended to apply to Western scholarship on al-Ghazālī, whose sympathy for Sufism and apparent rejection of Greek philosophy has often earned him the reputation of being a champion of Islamic mysticism. I argue that al-Ghazālī transcends the dueling categories of …
‘I Have Regained Memory’ (Smṛtir Labdhā): The Bhagavad Gītā As A Parrhesiastic Journey Against Forgetfulness, Raquel Ferrández-Formoso
‘I Have Regained Memory’ (Smṛtir Labdhā): The Bhagavad Gītā As A Parrhesiastic Journey Against Forgetfulness, Raquel Ferrández-Formoso
Comparative Philosophy
This paper proposes an interdisciplinary reading of the Bhagavad Gītā, presenting it as a parrhesiastic dialogue between Kṛṣṇa and Arjuna, and focusing on the importance attached to memory. Foucault’s studies on the exercise of parrhesia (“true speech”) in the Greco-Roman context, but also Heidegger's views on the original memory, and Abhinavagupta’s commentary to the Bhagavad Gītā have been used as important tools of interpretation. Devotion is described as the constant memory of Kṛṣṇa, through which the practitioner succeeds in substituting some subconscious dispositions (saṃskāras) for others, building a psychic memory that allows for liberation at the time of …
Objectivity, Dagfinn Føllesdal
The “Indirect Message” In Kierkegaard And Chán Buddhism, Zdeněk Zacpal
The “Indirect Message” In Kierkegaard And Chán Buddhism, Zdeněk Zacpal
Comparative Philosophy
The article seeks to analyse Kierkegaard’s indirecte Meddelelse, which the author proposes to translate as ‘indirect message’. It attempts to consider and illuminate this concept and its general characteristics, types and cases in Kierkegaard's work. They are to serve as a baseline for investigations of indirect messages in Buddhism, especially the famous ‘public cases’ (gong-àn / kōan 公案) of the Chán Buddhists. The author tries to specify indirect messages on both sides of the cultural divide in terms of some Western philosophers. Kierkegaard’s theoretical rationale for his indirect message is profound, sophisticated and appropriate to the theoretical …
On What Is Real In Nāgārjuna’S “Middle Way”, Richard H. Jones
On What Is Real In Nāgārjuna’S “Middle Way”, Richard H. Jones
Comparative Philosophy
It has become popular to portray the Buddhist Nāgārjuna as an ontological nihilist, i.e., that he denies the reality of entities and does not postulate any further reality. A reading of his works does show that he rejects the self-existent reality of entities, but it also shows that he accepts a "that-ness" (tattva) to phenomenal reality that survives the denial of any distinct, self-contained entities. Thus, he is not a nihilist concerning what is real in the final analysis of things. How Nāgārjuna’s positions impact contemporary discussions of ontological nihilism and deflationism in Western philosophy is also discussed.
An Intercultural Dialogue Between Confucianism And Western Philosophies Concerning Approaches To Family: A Report From A Workshop, Muzi Marilyn Fang
An Intercultural Dialogue Between Confucianism And Western Philosophies Concerning Approaches To Family: A Report From A Workshop, Muzi Marilyn Fang
Comparative Philosophy
No abstract provided.
Replies To Laura Guerrero, Rachanna Kamtekar, And Jennifer Nagel, Ethan A. Mills
Replies To Laura Guerrero, Rachanna Kamtekar, And Jennifer Nagel, Ethan A. Mills
Comparative Philosophy
No abstract provided.
Classical Indian Skepticism: Reforming Or Rejecting Philosophy, Jennifer Nagel
Classical Indian Skepticism: Reforming Or Rejecting Philosophy, Jennifer Nagel
Comparative Philosophy
No abstract provided.
Don’T Stop Believing: An Argument Against Buddhist Skepticism, Laura Guerrero
Don’T Stop Believing: An Argument Against Buddhist Skepticism, Laura Guerrero
Comparative Philosophy
No abstract provided.
Overview, Ethan A. Mills
The Quest For Recognition: The Case Of Latin American Philosophy, Stephanie Rivera Berruz
The Quest For Recognition: The Case Of Latin American Philosophy, Stephanie Rivera Berruz
Comparative Philosophy
Latin American philosophy has long been concerned with its philosophical identity. In this paper I argue that the search for Latin American philosophical identity is motivated by a desire for recognition that largely hinges on its relationship to European thought. Given that motivations are seldom easily accessible, the essay comparatively draws on Africana and Native American metaphilosophical reflections. Such juxtapositions serve as a means of establishing how philosophical exclusions have themselves motivated and structured how Latin American philosophy has understood its own quest for philosophical identity. In closing, I gesture toward the possibilities of shifting the conversation away from what …
Yi-Jing Integral (Yi): A New Natural And Cosmic Ba-Gua, Harry Donkers
Yi-Jing Integral (Yi): A New Natural And Cosmic Ba-Gua, Harry Donkers
Comparative Philosophy
In this paper we elaborate on the neo-Confucian interpretation of the Yi-Jing system. Based on a further exploration of the Diagram of the Supreme Polarity of Zhou Dunyi, we develop a cosmological-anthropological model in constructive engagement with Western thoughts and views on systems and on the universe. The vital energy (qi) and the pattern (li) play central roles in this model and also in the interpretation of the images and forces of the trigrams. This leads to a comparative model, based on a quadrant system with four perspectives: naturality, rationality, humanity and morality. This model fits …
Reply To Carlos Montemayor & Abrol Fairweather, Jonardon Ganeri
Reply To Carlos Montemayor & Abrol Fairweather, Jonardon Ganeri
Comparative Philosophy
No abstract provided.
Review Of Attention, Not Self By Jonardon Ganeri, Carlos Montemayor, Abrol Fairweather
Review Of Attention, Not Self By Jonardon Ganeri, Carlos Montemayor, Abrol Fairweather
Comparative Philosophy
No abstract provided.
Disagreement And Convergence On The Case Of Latin American Philosophy, For Example: Replies To Carlos Pereda And Robert Sanchez, Manuel Vargas
Disagreement And Convergence On The Case Of Latin American Philosophy, For Example: Replies To Carlos Pereda And Robert Sanchez, Manuel Vargas
Comparative Philosophy
No abstract provided.
On Mexican Philosophy, For Example, Carlos Pereda
On Mexican Philosophy, For Example, Carlos Pereda
Comparative Philosophy
In the first part of my work I consider the false opposition between abstract universalism and cultural particularisms. I propose to dissolve it by means of a nomadic thought and take as an example of such thinking the work of Luis Villoro. The second part discusses the disagreement between Manuel Vargas and Robert Sánchez on philosophy as a cultural resource. The third part explores the genuine opposition between arrogant reason and porous reason.
Sino-African Philosophy: A Re-“Constructive Engagement”, Paul A. Dottin
Sino-African Philosophy: A Re-“Constructive Engagement”, Paul A. Dottin
Comparative Philosophy
“Constructive-Engagement” is a meta-philosophical and meta-methodological “strategy” suggested by Chinese and comparative philosophy scholar Bo Mou for analyzing and enriching philosophical exchange. In this paper, I will use this strategy towards an end, on a scale, and with a topic not attempted before. I will use it as a “template” for redesigning a poorly developing area of cross-cultural comparison I call Sino-African reflective studies (SARS). My goal in this work-in-progress is to design a plan for reconstituting SARS as Sino-African philosophy (SAP), an inclusive yet coherent field of research and innovation unified through organizing principles. I will design the overhaul …
Dialetheism, Paradox, And Nāgārjuna’S Way Of Thinking, Richard H. Jones
Dialetheism, Paradox, And Nāgārjuna’S Way Of Thinking, Richard H. Jones
Comparative Philosophy
Nāgārjuna’s doctrine of emptiness, his ideas on “two truths” and language, and his general method of arguing are presented clearly by him and can be stated without paradox. That the dialetheists today can restate his beliefs in paradoxical ways does not mean that Nāgārjuna argued that way; in fact, their restatements misrepresent and undercut his arguments.
Moving, Moved And Will Be Moving: Zeno And Nāgārjuna On Motion From Mahāmudrā, Koan And Mathematical Physics Perspectives, Robert Alan Paul
Moving, Moved And Will Be Moving: Zeno And Nāgārjuna On Motion From Mahāmudrā, Koan And Mathematical Physics Perspectives, Robert Alan Paul
Comparative Philosophy
Zeno’s Arrow and Nāgārjuna’s Fundamental Wisdom of the Middle Way (Mūlamādhyamakakārikā, MMK) Chapter 2 (MMK/2) contain paradoxical, dialectic arguments thought to indicate that there is no valid explanation of motion, hence there is no physical or generic motion. There are, however, diverse interpretations of the latter text, and I argue they apply to Zeno’s Arrow as well. I also find that many of the interpretations are dependent on a mathematical analysis of material motion through space and time. However, with modern philosophy and physics we find that the link from no explanation to no phenomena is invalid and …