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Full-Text Articles in Other Philosophy
How Is This Paper Philosophy?, Kristie Dotson
How Is This Paper Philosophy?, Kristie Dotson
Comparative Philosophy
This paper answers a call made by Anita Allen to genuinely assess whether the field of philosophy has the capacity to sustain the work of diverse peoples. By identifying a pervasive culture of justification within professional philosophy, I gesture to the ways professional philosophy is not an attractive working environment for many diverse practitioners. As a result of the downsides of the culture of justification that pervades professional philosophy, I advocate that the discipline of professional philosophy be cast according to a culture of praxis. Finally, I provide a comparative exercise using Graham Priests definition of philosophy and Audre Lordes …
Vol 3 No 1 Information Page, Comparative Philosophy
Vol 3 No 1 Information Page, Comparative Philosophy
Comparative Philosophy
No abstract provided.
Vol 3 No 1 Cover Page, Comparative Philosophy
Vol 3 No 1 Cover Page, Comparative Philosophy
Comparative Philosophy
No abstract provided.
Vol 3 No 1 Contents Page, Comparative Philosophy
Vol 3 No 1 Contents Page, Comparative Philosophy
Comparative Philosophy
No abstract provided.
How To Avoid Solipsism While Remaining An Idealist: Lessons From Berkeley And Dharmakirti, Jeremy E. Henkel
How To Avoid Solipsism While Remaining An Idealist: Lessons From Berkeley And Dharmakirti, Jeremy E. Henkel
Comparative Philosophy
This essay examines the strategies that Berkeley and Dharmakirti utilize to deny that idealism entails solipsism. Beginning from similar arguments for the non-existence of matter, the two philosophers employ markedly different strategies for establishing the existence of other minds. This difference stems from their responses to the problem of intersubjective agreement. While Berkeley's reliance on his Cartesian inheritance does allow him to account for intersubjective agreement without descending into solipsism, it nevertheless prevents him from establishing the existence of other finite minds. I argue that Dharmakirti, in accounting for intersubjective agreement causally, is able to avoid Berkeley's shortcoming. I conclude …
Benevolent Government Now, Howard J. Curzer
Benevolent Government Now, Howard J. Curzer
Comparative Philosophy
Mencian benevolent government intervenes dramatically in many ways in the marketplace in order to secure the material well-being of the population, especially the poor and disadvantaged. Mencius considers this sort of intervention to be appropriate not just occasionally when dealing with natural disasters, but regularly. Furthermore, Mencius recommends shifting from regressive to progressive taxes. He favors reduction of inequality so as to reduce corruption of government by the wealthy, and opposes punishment for people driven to crime by destitution. Mencius thinks government should try to improve the character of the population by preventing or relieving poverty, by setting a good …
Editor's Words, Bo Mou
Whole Set Of Volume 3 No 1 (2012), Comparative Philosophy
Whole Set Of Volume 3 No 1 (2012), Comparative Philosophy
Comparative Philosophy
No abstract provided.
Dharmakirti, Davidson, And Knowing Reality, Lajos Brons
Dharmakirti, Davidson, And Knowing Reality, Lajos Brons
Comparative Philosophy
If we distinguish phenomenal effects from their noumenal causes, the former being our conceptual(ized) experiences, the latter their grounds or causes in reality "as it is" independent of our experience, then two contradictory positions with regards to the relationship between these two can be distinguished: either phenomena are identical with their noumenal causes, or they are not. Davidson is among the most influential modern defenders of the former position, metaphysical non-dualism. Dharmakirti' strict distinction between ultimate and conventional reality, on the other hand, may be one of the most rigorously elaborated theories of the opposite position, metaphysical dualism. Despite this …
Vol 4 No 1 Information Page, Comparative Philosophy
Vol 4 No 1 Information Page, Comparative Philosophy
Comparative Philosophy
No abstract provided.
Vol 4 No 1 Cover Page, Comparative Philosophy
Vol 4 No 1 Cover Page, Comparative Philosophy
Comparative Philosophy
No abstract provided.
Vol 4 No 1 Content Page, Comparative Philosophy
Vol 4 No 1 Content Page, Comparative Philosophy
Comparative Philosophy
No abstract provided.
Vol 4 No 1 Editor's Words, Bo Mou
Contemporary Confucian And Islamic Approaches To Democracy And Human Rights, Stephen Angle
Contemporary Confucian And Islamic Approaches To Democracy And Human Rights, Stephen Angle
Comparative Philosophy
Both Confucian and Islamic traditions stand in fraught and internally contested relationships with democracy and human rights. It can easily appear that the two traditions are in analogous positions with respect to the values associated with modernity, but a central contention of this essay is that Islam and Confucianism are not analogous in this way. Positions taken by advocates of the traditions are often similar, but the reasoning used to justify these positions differs in crucial ways. Whether one approaches these questions from an intra-traditional, cross-traditional, or multi-traditional perspective, the essay shows that there is great value in getting clear …
Mohist Approach To The Rule-Following Problem, Chung-I Lin
Mohist Approach To The Rule-Following Problem, Chung-I Lin
Comparative Philosophy
The Mohist conceives the dao-following issue as "how we can put dao in words and speeches into practice." The dao-following issue is the Mohist counterpart of Wittgenstein's rule-following problem. This paper aims to shed light on the rule-following issue in terms of the Mohist answer to the dao-following problem. The early Mohist takes fa(法, standard)and the later Mohist takes lei(類, analogy)as the key to the dao-following issue. I argue that the way of fa is not viable. Fa comes in various forms, but all of them are regarded as being cut off from everyday life and therefore subject to various …
Reading Han Fei As "Social Scientist": A Case-Study In "Historical Correspondence", Henrique Schneider
Reading Han Fei As "Social Scientist": A Case-Study In "Historical Correspondence", Henrique Schneider
Comparative Philosophy
Han Fei was one of the main proponents of Legalism in Qin-era China. Although his works are mostly read from a historic perspective, the aim of this paper is to advance an interpretation of Han Fei as a social scientist. The social sciences are the fields of academic scholarship that study society and its institutions as a consequence of human behavior. Methodologically, social sciences combine abstract approaches in model-building with empiric investigations, seeking to prove the functioning of the models. In a third step, social sciences also aim at providing policy advice. Han Fei can be read as operating similarly. …
A Daoist Model For A Kantian Church, Stephen R. Palmquist
A Daoist Model For A Kantian Church, Stephen R. Palmquist
Comparative Philosophy
Although significant differences undoubtedly exist between Daoism and Kants philosophy, the two systems also have some noteworthy similarities. After calling attention to a few such parallels and sketching the outlines of Kants philosophy of religion, this article focuses on an often-neglected feature of the latter: the four guiding principles of what Kant calls an invisible church (universality, purity, freedom, and unchangeableness). Numerous passages from Lao Zis classic text, Dao-De-Jing, seem to uphold these same principles, thus suggesting that they can also be interpreted as core features of a Daoist philosophy of life. A crucial difference, however, is that members of …
Mencius' Jun-Zi, Aristotle's Megalopsuchos, & Moral Demands To Help The Global Poor, Sean Walsh
Mencius' Jun-Zi, Aristotle's Megalopsuchos, & Moral Demands To Help The Global Poor, Sean Walsh
Comparative Philosophy
It is commonly believed that impartial utilitarian moral theories have significant demands that we help the global poor, and that the partial virtue ethics of Mencius and Aristotle do not. This ethical partiality found in these virtue ethicists has been criticized, and some have suggested that the partialistic virtue ethics of Mencius and Aristotle are parochial (i.e., overly narrow in their scope of concern). I believe, however, that the ethics of Mencius and Aristotle are both more cosmopolitan than many presume and also are very demanding. In this paper, I argue that the ethical requirements to help the poor and …
Introduction, Sor-Hoon Tan
Introduction, Sor-Hoon Tan
Comparative Philosophy
This is the introduction to the content of the jounrnal's special issue (vol. 4 no. 1 / January 2013) celebrating the tenth anniversary of the International Society for Comparative Studies of Chinese and Western Philosophy (ISCWP), which includes five peer-reviewed articles by ISCWP members.
Comparative Philosophy Vol 3 No 2 (2011) Whole Set, Comparative Philosophy
Comparative Philosophy Vol 3 No 2 (2011) Whole Set, Comparative Philosophy
Comparative Philosophy
No abstract provided.
Vol 3 No 2 Cover Page, Comparative Philosophy
Vol 3 No 2 Cover Page, Comparative Philosophy
Comparative Philosophy
No abstract provided.
Vol 3 No 2 Information Page, Comparative Philosophy
Vol 3 No 2 Information Page, Comparative Philosophy
Comparative Philosophy
No abstract provided.
Vol 3 No 2 Content Page, Comparative Philosophy
Vol 3 No 2 Content Page, Comparative Philosophy
Comparative Philosophy
No abstract provided.
Vol 3 No 2 Editor's Words, Bo Mou
(1.1) In The Same Way That This One Is: Some Comments On Dotson, Graham Priest
(1.1) In The Same Way That This One Is: Some Comments On Dotson, Graham Priest
Comparative Philosophy
No abstract provided.
(1.2) Well, Yes And No: A Reply To Priest, Kristie Dotson
(1.2) Well, Yes And No: A Reply To Priest, Kristie Dotson
Comparative Philosophy
No abstract provided.
(2.1) Precis Of Reason Unbound, Mohammad Azadpur
(2.1) Precis Of Reason Unbound, Mohammad Azadpur
Comparative Philosophy
No abstract provided.
(2.2) Some Thoughts On Transcendence And The “Vetula”, Therese Scarpelli Cory
(2.2) Some Thoughts On Transcendence And The “Vetula”, Therese Scarpelli Cory
Comparative Philosophy
No abstract provided.
(2.5) Thought-Spaces, Spiritual Practices And The Transformations Of Ta'wil, Sarah Pessin
(2.5) Thought-Spaces, Spiritual Practices And The Transformations Of Ta'wil, Sarah Pessin
Comparative Philosophy
No abstract provided.
(2.6) Replies To Cory, El-Bizri, Mou And Pessin, Mohammad Azadpur
(2.6) Replies To Cory, El-Bizri, Mou And Pessin, Mohammad Azadpur
Comparative Philosophy
No abstract provided.