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Articles 1 - 7 of 7
Full-Text Articles in History of Philosophy
David Hume, "The Dialogues Concerning Natural Religion," And Religious Tolerance, Jarrett Delozier
David Hume, "The Dialogues Concerning Natural Religion," And Religious Tolerance, Jarrett Delozier
Chancellor’s Honors Program Projects
No abstract provided.
Nāgārjuna’S Pañcakoṭi, Agrippa’S Trilemma, And The Uses Of Skepticism, Ethan A. Mills
Nāgārjuna’S Pañcakoṭi, Agrippa’S Trilemma, And The Uses Of Skepticism, Ethan A. Mills
Comparative Philosophy
While the contemporary problem of the criterion raises similar epistemological issues as Agrippa’s Trilemma in ancient Pyrrhonian skepticism, the consideration of such epistemological questions has served two different purposes. On one hand, there is the purely practical purpose of Pyrrhonism, in which such questions are a means to reach suspension of judgment, and on the other hand, there is the theoretical purpose of contemporary epistemologists, in which these issues raise theoretical problems that drive the search for theoretical resolution. In classical India, similar issues arise in Nāgārjuna’s Vigrahavyāvartanī, but it is not entirely clear what Nāgārjuna’s purpose is. Contrary …
Hume's Argument That Empirical Knowledge Cannot Be Certain, From The Enquires (Argument Map), Michael Hoffmann
Hume's Argument That Empirical Knowledge Cannot Be Certain, From The Enquires (Argument Map), Michael Hoffmann
Michael H.G. Hoffmann
This argument map reconstructs David Hume's famous skeptical argument in logical form. The argument is open for debate and comments in AGORA-net (http://agora.gatech.edu/). Search for map ID 9857.
How To Survive The Apocalypse, Stephen Asma
How To Survive The Apocalypse, Stephen Asma
Stephen T Asma
The article presents a guide on how people with skepticism and critical thinking can survive the Rapture and Armageddon. According to the Book of Revelations, the Lord will return to the earth to separate the good and the bad. When the Great Tribulation comes, people have no more time for repentance. The impostor strategy is one way to avoid the Tribulation.
The Alleged Pragmatism Of T.S. Eliot, Gregory Brazeal
The Alleged Pragmatism Of T.S. Eliot, Gregory Brazeal
Gregory Brazeal
Before gaining recognition as a poet, T.S. Eliot pursued a doctoral degree in philosophy. His dissertation on the philosophy of F.H. Bradley has been a source of longstanding critical dispute. Some read the dissertation as a defense of Bradley’s views, while others read it as a repudiation of Bradley in favor of a kind of American philosophical pragmatism. This essay considers whether the dissertation can be properly characterized as pragmatist, despite Eliot’s enthusiastic and repeated dismissals of William James’ philosophy of truth. Eliot comes closest to a Jamesian view of belief when he writes of the endless ways we can …
Carneades' Pithanon And Its Relation To Epoche And Apraxia, Suzanne Obdrzalek
Carneades' Pithanon And Its Relation To Epoche And Apraxia, Suzanne Obdrzalek
The Society for Ancient Greek Philosophy Newsletter
Though the interpretation of ancient texts is notoriously difficult, Cameades presents what one might call a worst-case scenario. In the first place, he wrote nothing. His faithful disciple Clitomachus, attempting to play Plato to Cameades' Socrates, reportedly recorded Cameades' teachings in four hundred books. Not one remains. However, Clitomachus' attempt to make a philosophy of Cameades' anti-theoretical stance was not a complete failure; Cameades had a tremendous influence on the later Academy as well as the Stoa, and his views (or lack thereof) have been handed down to us by both Sextus Empiricus and Cicero. These sources are, nonetheless, problematic. …
Xenophanes' Skepticism, James H. Lesher
Xenophanes' Skepticism, James H. Lesher
The Society for Ancient Greek Philosophy Newsletter
The character of Xenophanes’ skepticism was the subject of dispute as early as the 4th century BC and the central statement of his position, fragment 34, has been variously interpreted ever since. In this paper I argue that Xenophanes’ remarks about knowledge are best understood in connection with his distinctive, austere conception of the divine (B 23-26) and related rejection of the claims of seers and diviners to gain access to divine matters (A 52). When Xenophanes denies that there ever was or will be anyone who “knows about the gods and such things as I say about all things,” …