Buddhist Studies Commons^™

Xuanzang’S Text Of Bodhisattva Precepts, Ronald S. Green, Chanju Mun

Philosophy and Religious Studies

A translation from the Chinese with annotations.

Learning Love From A Tiger: Approaches To Nature In An American Buddhist Monastery, Daniel S. Capper

Faculty Publications

In current debates about Buddhist approaches to the non-human natural world, studies describe Buddhism variously as anthropocentric, biocentric or ecocentric. These perspectives derive for the most part from examinations of philosophical and normative aspects of the tradition without much attention to moments when embodied practice diverges from religious ideals. Responding to the need for narrative thick descriptions of lived Buddhist attitudes toward nature, I ethnographically explore a Vietnamese monastery in the United States. There I find multifaceted Buddhist approaches to nature which sometimes disclose disunity between theory and practice. Philosophically and normatively, this monastery embraces ecocentrism through notions of interconnectedness, …

From Topos To Utopia: Critical Buddhism, Globalization, And Ideology Criticism, James Shields

Faculty Contributions to Books

No abstract provided.

Buddhism And Law In Tibet, Rebecca Redwood French

Contributions to Books

Published as Chapter 17 in Buddhism and Law: An Introduction, Rebecca Redwood French & Mark A. Nathan, eds.

The Tibetan plateau is an immense high-altitude desert that, except for a few larger towns, was very sparsely populated with agriculturalists, nomadic herders, and merchant traders prior to 1960. The small population and minimal urbanization are the most important distinguishing features of this Buddhist country because concentrated populations are commonly connected to the development of government administration, law, and intellectual production. Despite this, Tibetan culture is known for its long history of enormous production of literary, scholarly, and religious works. Books on …

Seno'o Giro: Life And Thought Of A Radical Buddhist, James Shields

Faculty Contributions to Books

No abstract provided.

Mujeres, Espiritualidad Y Cambio Social, Karma Lekshe Tsomo Phd, Teresa Forcades Vila

Theology and Religious Studies: Faculty Scholarship

Mujeres, espiritualidad y cambio social es el tema de este diálogo entre Karma Lekshe Tsomo y Teresa Forcades Vila, mujeres luchadoras del día a día, que no dudan cuando hablan de cambios y revoluciones necesarias. Conocen las problemáticas de primera mano y, con la premisa de la práctica y el conocimiento, piensan nuevas formas para la libertad individual y colectiva. Cuando están convencidas de lo que creen, lo dicen; cuando están en proceso de pensamiento pero todavía dudan sobre sus teorías, también lo dicen. Y sobre todo saben que en este diálogo, siendo de religiones diferentes, las respuestas no siempre …

Xuanzang’S Manual For Conferring The Bodhisattva Precepts, Ronald S. Green, Chanju Mun

Philosophy and Religious Studies

This is a translation of the Manual on the Procedures for Conferring the Bodhisattva Precepts (T.24.1499.1104c19- 1106b27) by Xuanzang (602-664) and the preface to it written by the monk Jingmai (T.24.1499.1106c3-29). Xuanzang was a Chinese monk and a translator of Buddhist scriptures. Although it is recorded that Xuanzang translated this manual in 649, he may have written it himself based on the Yoga-ca-- s rabhu-mi-s´astra in 100 fascicles. After travel through Central Asia and India from 629 (or 627?) to 645, he translated 75 Buddhist scriptures in 1,335 fascicles into Chinese, including a number of major Yoga-ca-ra Buddhist texts. He …

On Buddhism, Divination And The Worldly Arts: Textual Evidence From The Theravāda Tradition, David Fiordalis

Faculty Publications

This essay attends to the sticky web of indigenous terminology concerning divination and other so-called “mundane” or “worldly” arts, focusing primarily upon Buddhist canonical texts preserved in Pāli, augmented by references to commentarial and exegetical literature. It asks: How have some Buddhists, as evinced in this canonical and exegetical literature, understood the broader category of “worldly arts,” which includes techniques we call divinatory? Are Buddhists discouraged from engaging with such practices, as has been commonly asserted? If so, then for whom, specifically, are such words of discouragement primarily meant? And why, specifically, are such practices discouraged? Are the penalties for …

Interfaith Dialogue And A Lotus Practitioner: Yamada Etai, The Lotus Sutra, And The Religious Summit Meeting On Mt. Hiei, Stephen G. Covell

Comparative Religion Publications

This article is an examination of Yamada Etai, the 253rd head priest (zasu) of the Tendai denomination and his efforts to host the Religious Summit Meeting on Mt. Hiei. Following an in-depth analysis of Yamada’s understanding of the Lotus Sutra, especially as it relates to interfaith outreach, Yamada’s efforts to reshape contemporary Tendai Buddhism through a focus on compassionate service and salvation are examined in light of his efforts to put on a large-scale international interfaith meeting.

The Trees, My Lungs: Self Psychology And The Natural World At An American Buddhist Center, Daniel S. Capper

Faculty Publications

This study employs ethnographic field data to trace a dialogue between the self psychological concept of the selfobject and experiences regarding the concept of “interbeing” at a Vietnamese Buddhist monastery in the United States. The dialogue develops an understanding of human experiences with the nonhuman natural world which are tensive, liminal, and nondual. From the dialogue I find that the selfobject concept, when applied to this form of Buddhism, must be inclusive enough to embrace relationships with animals, stones, and other natural forms. The dialogue further delineates a self psychological methodology for examining religions in their interactions with natural forms.

Farming Satori: Zen And The Naturalist Farmer Fukuoka Masanobu, Ronald S. Green

Philosophy and Religious Studies

This paper looks at how Masanobu Fukuoka adopts Chan Buddhist philosophy in relation to his Zen natural farming method. To understand this, it examines the development in Chinese Buddhism that allowed and required Buddhist to farm, defining farming as Buddhist practice.The paper is organized as follows: I. Seeds in the Mahāyāna; II. Roots in Chan monastic regulations; III. Farming satori, Fukuoka’s writing on awakening.

Patterns Of Anti-Muslim Violence In Burma: A Call For Accountability And Prevention, Andrea Gittleman, Marissa Brodney, Holly G. Atkinson

Publications and Research

In this report, the authors documents how persecution of and violence against the Rohingya in Burma has spread to other Muslim communities throughout the country. Physicians for Human Rights conducted eight separate investigations in Burma and the surrounding region between 2004 and 2013. PHR’s most recent field research in early 2013 indicates a need for renewed attention to violence against minorities and impunity for such crimes. The findings presented in this report are based on investigations conducted in Burma over two separate visits for a combined 21-day period between March and May 2013.

Why Are We So Interested In Buddhism?, Victoria Leach

Honors Theses

Buddhism in American mainstream society and an identification of the categories of the New American Buddhist. The introduction is a critical look at the type of Buddhist practitioner including demographics and their personal history that introduced them to the Buddhist tradition, discovered by previous researchers. This also takes into account Buddhism in popular culture. Then to continue that research I employed my own methods, influenced greatly by phenomenology, to go out into the field to conduct my own qualitative study on local Buddhist groups to see if my experience corresponds to previous research. I collected data on demographics, religious history, …

Political Interpretations Of The Lotus Sutra, James Shields

Faculty Contributions to Books

The Sutra on the White Lotus of the Sublime Dharma (Sk., Saddharmapuṇḍarīka-sūtra; Ch., Miàofǎ liánhuá jīng; Jp., Myōhō renge kyō), commonly known as the Lotus Sutra, is arguably the most influential sutra of Mahāyāna Buddhism, and certainly one of the most revered sacred texts in East Asia. Via parables and short stories, the twenty-eight chapters of the Lotus Sutra indirectly present a number of core doctrines of the early Mahāyāna, the form of Buddhism that first emerged in India and West Asia roughly five centuries after the death of the historical Buddha Siddhartha Gautama (c. 563–486 …

Review: Barbara R. Ambros, Bones Of Contention: Animals And Religion In Contemporary Japan (Hawai'i, 2012)., James Shields

Other Faculty Research and Publications

Review: Barbara R. Ambros, Bones of Contention: Animals and Religion in Contemporary Japan (Hawai'i, 2012).

Zange And Sorge: Two Models Of 'Concern' In Comparative Philosophy Of Religion, James Shields

Faculty Contributions to Books

The concept of Sorge, as developed in Martin Heidegger’s (1889–1976) classic work, Sein und Zeit (1927), describes an existential-ontological state characterized by “anxiety” about the future and the desire to “attend to” the world based on our awareness of temporality. In Japan, this concept was borrowed and critically developed by Watsuji Tetsurō (1889–1960). In Rinrigaku (1937–49), Watsuji argued that Heidegger’s Sorge remains overly reliant on the philosophical structures of Western individualism and subjectivism, and thus neglects the social dimension of human being. In turn, Watsuji’s contemporary, Tanabe Hajime (1885–1962), developed an alternative theory of “concern” in his reflections on …

Living In Peace: Insights From Buddhism, Ronald S. Green, Chanju Mun

Philosophy and Religious Studies

No abstract provided.

Buddhist Women And Religious Leadership, Karma Lekshe Tsomo Phd

Theology and Religious Studies: Faculty Scholarship

Throughout Buddhist history, women practitioners have been models of leadership in virtuous conduct, meditation, discipline, teaching, spiritual experience, and other religious achievements. The roles women have played were not necessarily in line with contemporary expectations of religious leadership, however. Most did not hold official office, give public teachings, lead religious ceremonies, or publish extensively. Most were not prominent in temple building, institutional administration, or educational leadership. Almost none of them held positions in religious institutions and only a few were recognized for their achievements. In fact, women’s most visible religious activities often centered around supporting the religious practice of other …

Review: Steven Heine, Sacred High City, Sacred Low City: A Tale Of Religious Sites In Two Tokyo Neighborhoods (Oxford, 2011)., James Shields

Other Faculty Research and Publications

Review of Steven Heine, Sacred High City, Sacred Low City: A Tale of Religious Sites in Two Tokyo Neighborhoods (Oxford, 2011).

Review: Hank Glassman, The Face Of Jizō: Image And Cult In Medieval Japanese Buddhism., James Shields

Other Faculty Research and Publications

Review of Hank Glassman, The Face of Jizō: Image and Cult in Medieval Japanese Buddhism.