Sociology of Religion Commons^™

Puritan Patriarchal Construction Of American Sexual Morality And Woman's Worth: A Daughter's Response, Savannah Mather

Honors Projects

While modern conceptions of Puritanism regard it as an artifact of American history, whose woman-killing theologies are long buried and forgotten, the bible in my father’s closet and the recently leaked Supreme Court draft to overturn Roe. Vs. Wade would argue otherwise. Cotton Mather’s favorite book Ornaments for the Daughters of Zion outlined both the ideals and detriments of the Anglo-American female identity. In this text, white women were taught to absolve themselves of the “nakedness” in dress Puritan settlers associated Indigenous people with. A woman’s ability to align herself to the ideals of chastity determined her own and her …

Editor's Introduction, Mathew N. Schmalz

Journal of Global Catholicism

No abstract provided.

Born-Again On Sundays: Exploring Narratives Of Belief And Performances In A Belizean Methodist Church, Katharine Serio

Graduate Theses and Dissertations

If you are only at church services on Sunday and do not actively practice your religious faith every day, are you “born again” every day? Reverend Rebecca Lewis of Wesley Methodist Church in a small town in Belize preaches active participation in the church and encourages her congregation to attend all religious events, pray rigorously, and read the Bible actively, but how does the congregation listen to her and react to her sermons? “Born-Again on Sundays” is an ethnographic account that draws on anthropological theories of belief and vernacular religion, performance and narrative, and poverty and reflexivity to explore the …

The Journey Of A Spiritual Migrant: An Autoethnography On Leaving American Evangelicalism, Joel Mcreynolds

The Journal of Faith, Education, and Community

The support of Donald Trump by many evangelical Christian voters during the 2016 election was seen as a betrayal of core beliefs by the author, who grew up in a non-denominational evangelical church during the 1990s and 2000s. The cognitive dissonance experienced by the author after the 2016 election plunged him into a whirlwind reconsideration of his Christian upbringing. Using autoethnography, a research method that employs self-reflection and personal experience as a qualitative research tool, the author analyzes his own social media posts, journal entries, and creative writing to trace his exit from American Evangelicalism in this deeply personal account. …

The Mountain Stands: An Autoethnographic Inquiry Into Zulu Christians' Approaches To Spiritual Health, Makayla Lagerman

Independent Study Project (ISP) Collection

Spiritual health is a vital component of individual wellness that can be described in many ways; most commonly, it is thought of as the connectivity of the inner spirit to others, the world, transcendental beings, and more. From personal experience, I know that the state of my spiritual wellbeing can greatly impact my physical and mental health. For this reason, actively considered how to think about spiritual health for one of the first times in my life.

This project sought to explore Zulu Christians’ approaches to spiritual health in concurrence with my own. This was done by interviewing one Swazi …

The Devil Of The Missionary Church: The White Fathers And Catholic Evangelization In Zambia, Bernhard Udelhoven

Journal of Global Catholicism

This article examines how Western Catholic missionaries in Zambia dealt with claims of witchcraft and Satanism. Within an analytic frame that draws upon cultural history, theology, and anthropology the article also considers how African Christians appropriated missionary notions of the devil.

Christians’ Cut: Popular Religion And The Global Health Campaign For Medical Male Circumcision In Swaziland, Casey Golomski, Sonene Nyawo

Anthropology

Swaziland faces one of the worst HIV epidemics in the world and is a site for the current global health campaign in sub-Saharan Africa to medically circumcise the majority of the male population. Given that Swaziland is also majority Christian, how does the most popular religion influence acceptance, rejection or understandings of medical male circumcision? This article considers interpretive differences by Christians across the Kingdom’s three ecumenical organisations, showing how a diverse group people singly glossed as ‘Christian’ in most public health acceptability studies critically rejected the procedure in unity, but not uniformly. Participants saw medical male circumcision’s promotion and …