Sociology of Culture Commons^™

Navigating Cultures And Development: An Account Of A Female Peace Corps Volunteer In Morocco, Renee Palecek

Stevenson Center for Community and Economic Development—Student Research

Little is known of how the “doers” of development may navigate regarding her community’s culture and her job in international development. This lack of knowledge leads to the erasure of experiences, felt both by the volunteer herself, as well as the community members she works with. Through autoethnographic methodology, and analysis, I retell my experiences and entanglements as a Peace Corps volunteer in Morocco with Moroccan institutions and culture, with my own identities and prior American socialization. I examine three questions: (1) How does the female PCV in Morocco make sense out of and create value from life events, relationships, …

Written In Black, White, And Red: An Exploration Of Civilizer Theology In American History, Jeremy Mcginniss

Master's Theses

This paper proposes an extended definition and discusses examples of civilizer theology within the perceptions and practices of white Protestant American Christianity faith traditions. Civilizer theology is defined as a self-referential, self-fulfilling framework actively shaping the expectations, behaviors and practices of societal norms driving cultural practices. Examples are selected as guided by three significant and interdependent dispositions characterizing civilizer theology: cultural decay/moral decline, authority, and violence. This paper hypothesizes theological interpretation, application and exegesis, mediated by the three dispositions, are deliberately applied to support socio-economic, cultural and political ends with the goal of maintaining power structures benefiting a particular group.

The Promises And Perils Of Radio As A Medium Of Faith In A Q’Eqchi’-Maya Catholic Community, Eric Hoenes Del Pinal

Journal of Global Catholicism

Because their parish is large, dispersed, and overwhelmingly rural, FM radio is one of the few reliable means through which the Q’eqchi’-Maya Catholics of San Felipe in Alta Verapaz, Guatemala, can communicate with each other en masse. Yet, because it is a one-way medium, it is also impossible to gauge how its intended audience is responding, or if is even there to receive broadcasted messages. Drawing on ethnographic material collected in 2005 (on the use of radio broadcasting to call together ritual participants) and 2016 (on an ultimately failed attempt to launch a radio station to serve rural parishioners), …

Conflict Between Religious Beliefs And Sexuality: An Autoethnography, Carlos E. Gerena

The Qualitative Report

Despite the shift in attitudes in religious institutions toward homosexuals in the United States, there are some religions that continue to view same-sex behavior as a deviant and damning sin. For many, religious beliefs and values provide meaning and impact personal identity. Using autoethnography, I will explicate my own experiences with religious institutions and the ongoing conflict between religious beliefs and sexuality. I will discuss messages received from the Pentecostal church, family, and Latino community, and how these messages influenced my human development and emotional well-being. I show that internalization of the principles taught by the Pentecostal Church triggered a …

Examining The Mechanisms Of Religious Ecology On Population Health And Material Well-Being, Joseph Andrew Clark

LSU Doctoral Dissertations

A growing body of research has addressed the relationship between community-level religious environments and important aspects of well-being, such as mortality, crime, and social mobility. This research argues that the prevalence of specific religious traditions shapes these important outcomes through a variety of mechanisms. While there is no shortage of mechanisms proposed by authors - such as local attitudes towards public institutions, gender norms, and social networks - these mechanisms remain themselves untested. A notable critique of this literature suggests that without evidence supporting the existence of these mechanisms as described, scholars involved in this research run the risk of …

Why The Covenant Worked: On The Institutional Foundations Of The American Civil Religion, John W. Compton

Political Science Faculty Articles and Research

Scholars of American civil religion (ACR) have paid insufficient attention to the micro-level processes through which civil religious ideas have historically influenced beliefs and behavior. We know little about what makes such appeals meaningful to average Americans (assuming they are meaningful); nor do we know much about the mechanisms through which abstract religious themes and imagery come to be associated with specific policy aims, or what Robert Bellah called “national goals.” This article argues that a renewed focus on the relationship between civil religion and organized religion can help fill this gap in the literature. More specifically, I draw attention …

The Pursuit Of Salvation, Krystal Joy Ragasa

Service-Learning | Student Scholarship

“Never waste your food,” my parents recited again at the dinner table. They continued, “If we had this much food growing up in the Philippines, we’d be so blessed. Please don’t take it for granted.” Throughout my childhood, nearly every family meal consisted of this conversation. My parents seized every opportunity to remind me of their early impoverished life in the Philippines. Their stories increasingly strengthened my gratitude for the life my brother and I were born into. Having back aches from stiff bamboo beds, depending on conveniently-priced junk food as nutrition, and rationing small portions among large families—these circumstances …

Queerness, Witchcraft, And Embodied Presence: Aesthetic Knowings Of What A Body Can Do, Megan Bigelow

Dissertations, Theses, and Capstone Projects

Taking as a point of entry the critique of representation and affirming the limitations of the cuts that language makes, this capstone project explores the imbrications and assemblages between Foucault’s concept of subjugated knowledges, witchcraft and other body-based ways of knowing and being, and the consciousness of non-human forms such as plants and through the framework of non-representational theory, process philosophies, aesthetics, queerness, and the concept of difference itself.

Since such theories themselves are living, breathing entities, this capstone project explores the ideological split that has occurred between sacred and secular beliefs, moving through different figures such as nuns and …

A Study Of Stambeli In Digital Media, Nneka Mogbo

Independent Study Project (ISP) Collection

This research paper explores stambeli, a traditional spiritual music in Tunisia, by understanding its musical and spiritual components then identifying ways it is presented in digital media. Stambeli is shaped by pre-Islamic West African animist beliefs, spiritual healing and trances. The genre arrived in Tunisia when sub-Saharan Africans arrived in the north through slavery, migration or trade from present-day countries like Mauritania, Mali and Chad. Today, it is a geographic and cultural intersection of sub-Saharan, North and West African influences.

Evangelical Faith And Culture In The Lives Of Vietnam’S Upland Hmong - 1987-2017, Jim Lewis

Biblical and Theological Studies Faculty Works

This paper centers on the contemporary conversion movement to Christianity among the Hmong of the Northern Mountainous Region (NMR). Taking place within the brief scope of only 30 years, religious change among the 1.2 million highland Hmong in Vietnam’s fourteen provinces has resulted in some 330,000 declaring they have exchanged many traditional beliefs for faith in the Lord Jesus Christ. They have embraced substantially the same faith as the Tin Lanh Church, which first came to Vietnam in 1911, one of Vietnam’s six officially approved religions. It is reasonable to claim that a mass movement of this magnitude among a …

Oneness In Everyday Life: Nonduality, Wholeness And Human Life After Awakening, Gibbons, Tom

CONSCIOUSNESS: Ideas and Research for the Twenty-First Century

In Advaita Vedanta a distinction is made between an experience of oneness and permanent awakening. The author argues that a nondual philosophy such as Advaita - as opposed to a direct experience of oneness – contains significant theoretical difficulties, which in turn are reflected in problems with actualizing nonduality in everyday human life. Alternative spiritual conceptions that might be more helpful in guiding the nondual aspirant in her spiritual life are examined, including the concept of “wholeness.” In the place of a reliance on an exclusive doctrine of nonduality, Jorge Ferrar’s concept of “Participatory Spirituality” and A. H. Almaas’s idea …

Psychotherapy In The Dream: A Phenomenological Exploration, Bustos, Nick

CONSCIOUSNESS: Ideas and Research for the Twenty-First Century

Post-materialist ontologies offer a transformed worldview whose implications point toward the illusory nature of the separate self, or ego. Aligned with the literature of mysticism and perennialist spiritual models, this portends a significantly altered backdrop for the practice and discipline of psychotherapy, the underlying premises of which assume a strict existential dichotomy between patient and therapist. Kenneth Wapnick, preeminent scholar of the twentieth-century spiritual document of A Course in Miracles, provides a relevant model toward integrating spiritually-based, ego-negative states within psychotherapy practice. The author studied the lived experiences of eight psychotherapists, both practicing and retired, who practice according to this …

Categorical Modelling Of Conscious States, Baruss, Imants

CONSCIOUSNESS: Ideas and Research for the Twenty-First Century

In the last several decades, there has been an explosion of research concerning consciousness with some efforts at mathematical modelling. The purpose of this paper is to model conscious states using categorical constructions. In particular, this modelling captures temporality, the intentional structure of consciousness, and meaning fields, which provide the templates for occurrent events. The architecture of conscious states naturally lends itself to applications of category theory, more specifically to sheaf-like constructions in which the stacks over a site are topoi whose germs are the objects of the topoi. Each topos represents the potential experiential content of an individual where …

Exploring The Acculturation Preferences Of Bangladeshi-Muslim Second-Generation American Immigrants In New York City., Jakir Hossain

Senior Projects Fall 2019

The purpose of this study is to apply previous frameworks of acculturation to evaluate the acculturation preferences of the Bangladeshi-Muslim second-generation American immigrant population in New York City. This thesis attempts to understand the acculturation preferences of the aforementioned population by analyzing how they view their Bangladeshi ethnic identity and their Islamic religious identity in relation to their American immigrant upbringing. To do this, participants have been organized into acculturation preference tracks based on John Berry’s acculturation preference model. This thesis will then explore possible explanations for why differences between these acculturation preferences exist and why certain individuals found themselves …

Jagoda Duvnjak & Ana Komso, Marija Maracic, Josipa Karaca

SICANJE

No abstract provided.

Kata Ostojic, Marija Maracic, Josipa Karaca

SICANJE

No abstract provided.

The Electromagnetic Brain A Review Of Em Theories On The Nature Of Consciousness By Shelli Joye, Pryzdia, Michael, Radin, Dean

Journal of Conscious Evolution

No abstract provided.

Ecopedagogy: Learning How To Participate In Ecological Consciousness, Peterson, Eric

CONSCIOUSNESS: Ideas and Research for the Twenty-First Century

This paper is the result of an inquiry into ecological consciousness through a participatory paradigm. The dialectical relationship between institutionalized education and consciousness is central to this inquiry’s focus. This exploration into ecological consciousness has lead to the following question: How can institutionalized education be designed, delivered, and experienced in a way that nurtures ecological intelligence, ecological consciousness, and more importantly, ecological activism? The ‘sense of self ‘is a central theme within the paper, and led to the conception of intraearthal and interearthal relationships as a way of communicating our need to identify as being in Earth. The author utilizes …