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Affective Cosmopolitanisms In Singapore: Dancehall And The Decolonisation Of The Self, Orlando Woods Mar 2021

Affective Cosmopolitanisms In Singapore: Dancehall And The Decolonisation Of The Self, Orlando Woods

Research Collection School of Social Sciences

This paper advances a new understanding of cosmopolitanism; one that is rooted in the affective potential of the body. It argues that whilst the self is often projected onto the body, so too can the body play an important role in (re)imagining the self. As such, the body can decolonise the self from the mind, from the expectations of society and culture, and from the normative epistemological underpinnings of academic knowledge production. I validate these theoretical arguments through an empirical focus on the practice of dancehall in Singapore. Dancehall is an emancipatory cultural movement that emerged in Jamaica in the …


Competing Logics Of Commemoration: Cosmopolitanism And Nationalism In East Asia's History Problem, Hiro Saito, Yoko Wang Jun 2014

Competing Logics Of Commemoration: Cosmopolitanism And Nationalism In East Asia's History Problem, Hiro Saito, Yoko Wang

Research Collection School of Social Sciences

Recent studies in collective memory point to the emergence of cosmopolitan commemoration that takes humanity, rather than nationality, as a primary frame of reference. But these studies have yet to specify how cosmopolitan commemoration emerges and articulates with existing nationalist commemoration. To solve this problem, we examine the “history problem” between Japan and South Korea by focusing on how relevant political and civic actors negotiated cosmopolitanism and nationalism in commemorating Japan’s past colonial rule and wartime atrocities. In light of our historical analysis, we argue that a synthesis of theories of institutional logics and social movements is useful in illuminating …


Worldliness In Out Of The Way Places, Eric Gable Jan 2010

Worldliness In Out Of The Way Places, Eric Gable

Sociology and Anthropology

This paper looks at such youthful cosmopolitan aspirations among Manjaco of Guinea-Bissau and Lauje in Sulawesi. It is often argued that these attempts at worldliness reflect claims for equal rights of membership in an unequal global society. Yet, an aspiration to worldliness also entails their assertion that we are, or at least should be, like them. This paper suggests that Manjaco and Lauje might seem to want to look like us but they talk very differently about what they expect of us in a world we mutually make.