Migration Studies Commons^™

Moving Through The Violence: Yemeni Migrants And The Reconstruction Of Lifeworlds In Cairo, Jonathan Hearn

Theses and Dissertations

This Master’s thesis is based on an ethnographic study, following the lives of a small number of Yemeni people rebuilding their lives in Cairo. Their displacement is the consequence of many factors not least the outbreak of war in 2014. In response to this, I ask: In the midst of ongoing conflict, how do Yemeni migrants go about reconstructing their lifeworlds in Cairo? That is, to ask how are Yemeni migrants in Cairo responding to the violent disruption of their social realities and what sense are they making of the consequences. The reorganisation of social realities disrupted by conflict means …

Choosing To Come Back: Second-Generation Egyptians Returning As Social Change Agents, Hajar Khalil

Theses and Dissertations

Research has found that upon visiting their parents’ homeland, second-generation immigrants were able to gain a better understanding of where they came from, allowing them to reflect upon their own lives in respect to their family history (Marschall, 2017). Some researchers call this journey the ‘self-awakening’ or ‘searching-self’ journey (Christou, 2003). The aim of this research is to understand the process of second-generation Egyptians return journey to their parent(s)’ homeland in order to create social change. The two main questions posed are: 1) How do second-generation Egyptians construct their narrative identity, and 2) How do they conceptualize themselves as social …

La Autenticidad Y El Yo: Un Análisis Sobre La Experiencia Urbana De Las Mujeres Indígenas En Ecuador, Madison L. Mcclellan

Independent Study Project (ISP) Collection

As research on the urban indigenous experience continues to expand, considerations of how indigenous populations understand, express and introspect upon their being indigenous in the city still proves an underexplored topic. The generalizing notion that indigenous persons are staticーin temporal, migratory and identity termsーcategorically conflicts with the growing trends of rural to urban migration patterns. Even more, deep-rooted indigenous-rural associations engender identity disorientations among indigenous women living in the city. The city becomes a space of self-confrontation and re-construction as indigenous women encounter questions of authenticity and shame.

Based in literature on identity, performance, authenticity and shame, this research considers …

La Comunidad Nikkei En Perú: Su Historia, Sus Influencias Y Sus Relaciones Con La Comunidad Indígena En Madre De Dios, Olivia Snyder

Independent Study Project (ISP) Collection

Usando los métodos de observación directo y entrevistas personales, esta tesis analiza el contexto histórico y moderno de la migración japonesa a Perú, específicamente al departamento de Madre de Dios. Este análisis incluye las influencias y cambios provocados por los migrantes japoneses, la pregunta de identidad y doble herencia y la relación entre los descendientes japoneses y las comunidades nativas de Madre de Dios. Los resultados revelan que la primera generación de los migrantes japoneses, los “ isseis ”, generalmente tenía una relación muy cercana con los nativos. Algunas familias japonesas vivían y trabajaban en el Río Tambopata para escapar …

An Alternative Narrative Of Integration In Germany Through An Ethnographic Exploration Of Cuban Immigration, Ana M. Rusch

FIU Electronic Theses and Dissertations

This ethnographic study on Cuban immigrants conducted in Germany explored the dynamics of integration through an understudied immigrant population. Most of the research conducted on integration in Germany has overwhelmingly been on Turkish immigrants, which is Germany’s majority immigrant group. To contribute to Integration Studies, this research focused on a minority and lesser studied immigrant group, Cuban immigrants. Cuban immigrants in Germany not only have a different historical and geopolitical relationship with Germany than its majority group but they also subscribe to different cultural and ethnoreligious categories. Because of these varying circumstances, Cubans act as a counter example to the …

The Sin Of Skin: Color And ‘Other’ In The Greco-Roman World, Grace Gill

Senior Theses and Projects

Many Scholars have denied the presence of racial categorizing in European Antiquity. Though there was no institutionalized system of ‘racial oppression’ like we are familiar with in today’s society, I contend that there are cultural precursors of ‘race’ in the Greco-Roman world, otherwise known as ‘proto-race’. All societies have means to categorize people and put them into hierarchies - this is a major focus in the field of sociology. I propose that color-symbolic language was used to make distinctions amongst and between people; further that by analyzing the context within which these ‘color- words’ were referenced, it illuminates the importance …

Mères Migrantes Et Fi Lles De La République : Identité Et Féminité Dans Le Roman De Banlieue, Mame-Fatou Niang

Présence Francophone: Revue internationale de langue et de littérature

This article examines the writings of female authors from the French suburbs, whose novels feature female protagonists born in immigrant families and engaged in a quest to redefine self. The novels explore the generational differences between these characters and the impact of the quest for self on mother-daughter relations. Their analysis brings light to the authors’ attempt at conjuring the stereotypes generally attached to the banlieue and to immigrant women. I argue that through the evocation of non-hegemonic visions, these novels present the banlieues as dynamic spaces allowing for a new discursive practice of identity and citizenship.

A Participatory Study Of The Self-Identity Of Kibei Nisei Men: A Sub Group Of Second Generation Japanese American Men, William T. Masuda

Doctoral Dissertations

At one time, the Kibei were perceived as "a minority within a minority" (Me Williams, 1944: 322) who were "distrusted in both America and Japan" (1944:321). But today, the Kibei are hardly distinguishable from the Nisei as they both enter the evening of their lives. Raised in both America and Japan, but strongly influenced in their formative years by Japanese cultural values and beliefs, they were often perceived differently by their own family, by the Japanese American community, and by the American community at large. The apparent marginality of this group, living on the fringes of or in the space …