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Articles 1 - 30 of 34
Full-Text Articles in Cognitive Psychology
Beyond Dogma: The Role Of "Evolutionary" Science And The "Embodiment" Of Archetypal Energies, Carroy U. Ferguson
Beyond Dogma: The Role Of "Evolutionary" Science And The "Embodiment" Of Archetypal Energies, Carroy U. Ferguson
Carroy U "Cuf" Ferguson, Ph.D.
At individual and collective levels (locally, nationally, and globally), humanity is currently entertaining many challenges and opportunities for growth. In my view, these challenges and opportunities are connected to Energy shifts that are taking place on the planet, and the inability of some to move beyond dogma in relating to these Energy shifts. By its pre- and proscriptive nature, dogma fosters limiting beliefs that often interfere with how best to relate to these Energy shifts as vibrational beings in an evolving, vibrational world. Here, I want to briefly identify some of the limiting effects of dogma, and the role of …
Beyond Tolerance: Consciously Using Universal Energy Laws, Discernment, And Harmonious Relationship Principles, Carroy U. Ferguson
Beyond Tolerance: Consciously Using Universal Energy Laws, Discernment, And Harmonious Relationship Principles, Carroy U. Ferguson
Carroy U "Cuf" Ferguson, Ph.D.
Every day we, as human beings, maneuver through a myriad of circumstances in our individual and collective life spaces. Central to our experiences is the nature, kind, and quality of our relationships. When we encounter differences (racial, ethnic, cultural, religious, economic, sexual orientation, the mentally and physically challenged), a common issue that often emerges in our experiences is the extent to which we use tolerance in relating to other people and circumstances. For this reason, I want to discuss the nature of tolerance and its limitations, and how to move beyond tolerance by consciously using Universal Energy Laws, discernment, and …
The Surprise Exam Paradox: Disentangling Two Reductios, John N. Williams
The Surprise Exam Paradox: Disentangling Two Reductios, John N. Williams
John N. WILLIAMS
One tradition of solving the surprise exam paradox, started by Robert Binkley and continued by Doris Olin, Roy Sorensen and Jelle Gerbrandy, construes surprise epistemically and relies upon the oddity of propositions akin to G. E. Moore's paradoxical 'p and I don't believe that p.' Here I argue for an analysis that evolves from Olin's. My analysis is different from hers or indeed any of those in the tradition because it explicitly recognizes that there are two distinct reductios at work in the student's paradoxical argument against the teacher. The weak reductio is easy to fault. Its invalidity determines the …
Justifying Circumstances And Moore-Paradoxical Beliefs: A Response To Brueckner, John N. Williams
Justifying Circumstances And Moore-Paradoxical Beliefs: A Response To Brueckner, John N. Williams
John N. WILLIAMS
In 2004, I explained the absurdity of Moore-paradoxical belief via the syllogism (Williams 2004): (1) All circumstances that justify me in believing that p are circumstances that tend to make me believe that p. (2) All circumstances that tend to make me believe that p are circumstances that justify me in believing that I believe that p. (3) All circumstances that justify me in believing that p are circumstances that justify me in believing that I believe that p.
Moorean Absurdity And Conscious Belief, John N. Williams
Moorean Absurdity And Conscious Belief, John N. Williams
John N. WILLIAMS
No abstract provided.
Moorean Absurdities And Higher Order Beliefs, John N. Williams
Moorean Absurdities And Higher Order Beliefs, John N. Williams
John N. WILLIAMS
No abstract provided.
Externalism And Knowledge Of Comparative Content, Yoo Guan Tan
Externalism And Knowledge Of Comparative Content, Yoo Guan Tan
John N. WILLIAMS
Concepts are the constituents of thoughts, which in turn, are the contents of propositional attitudes. They are also what the predicates of our language express. According to a tradition going back to Plato, questions about comparative content – questions of the form Is concept F the same as concept G? – are purely about relations of ideas, and so are answerable a priori. This does not mean that no experience at all is necessary to answer such questions, for experience may be needed to grasp their content. Call a piece of information about Fs extraneous if it is not required …
Moore's Paradoxes And Iterated Belief, John N. Williams
Moore's Paradoxes And Iterated Belief, John N. Williams
John N. WILLIAMS
I give an account of the absurdity of Moorean beliefs of the omissive form (om) p and I don’t believe that p, and the commissive form (com) p and I believe that not-p, from which I extract a definition of Moorean absurdity. I then argue for an account of the absurdity of Moorean assertion. After neutralizing two objections to my whole account, I show that Roy Sorensen’s own account of the absurdity of his ‘iterated cases’ (om1) p and I don’t believe that I believe that p, and (com1) p and I believe that I believe that not-p, is unsatisfactory. …
Wittgenstein, Moorean Absurdity And Its Disappearance From Speech, John N. Williams
Wittgenstein, Moorean Absurdity And Its Disappearance From Speech, John N. Williams
John N. WILLIAMS
G. E. Moore famously observed that to say, "I went to the pictures last Tuesday but I don't believe that I did" would be "absurd." Why should it be absurd of me to say something about myself that might be true of me? Moore suggested an answer to this, but as I will show, one that fails. Wittgenstein was greatly impressed by Moore's discovery of a class of absurd but possibly true assertions because he saw that it illuminates "the logic of assertion". Wittgenstein suggests a promising relation of assertion to belief in terms of the idea that one "expresses …
Moorean Absurdity And Expressing Belief, John N. Williams
Moorean Absurdity And Expressing Belief, John N. Williams
John N. WILLIAMS
No abstract provided.
Wittgenstein, Moorean Absurdity And Its Disappearance From Speech, John N. Williams
Wittgenstein, Moorean Absurdity And Its Disappearance From Speech, John N. Williams
John N. WILLIAMS
G. E. Moore famously observed that to say, I went to the pictures last Tuesday but I don't believe that I did would be absurd. Why should it be absurd of me to say something about myself that might be true of me? Moore suggested an answer to this, but as I will show, one that fails. Wittgenstein was greatly impressed by Moore's discovery of a class of absurd but possibly true assertions because he saw that it illuminates the logic of assertion. Wittgenstein suggests a promising relation of assertion to belief in terms of the idea that one expresses …
Superman, Wittgenstein And The Disappearance Of Moorean Absurdity, John N. Williams
Superman, Wittgenstein And The Disappearance Of Moorean Absurdity, John N. Williams
John N. WILLIAMS
'You have known me for years, Lois' explains Superman, as I lay aside my copy of Crimmins’s example (1992). 'But there is something you have not yet discovered. You also know me under a disguise. You have not yet realized that this person is I in disguise. On that way of thinking about me, you have different opinions of me. In fact you think me an idiot.' I've just informed Superman that I accept his testimony on the strength of his intelligence. But I confess I don’t quite know how to acknowledge my acceptance of his final remark.
The Ethics Of Placebo-Controlled Trials In Developing Countries To Prevent Mother-To-Child Transmission Of Hiv, John N. Williams
The Ethics Of Placebo-Controlled Trials In Developing Countries To Prevent Mother-To-Child Transmission Of Hiv, John N. Williams
John N. WILLIAMS
Placebo-trials on HIV-infected pregnant women in developing countries like Thailand and Uganda have provoked recent controversy. Such experiments aim to find a treatment that will cut the rate of vertical transmission more efficiently than existing treatments like zidovudine. This scenario is first stated as generally as possible, before three ethical principles found in the Belmont Report, itself a sharpening of the Helsinki Declaration, are stated. These three principles are the Principle of Utility, the Principle of Autonomy and the Principle of Justice. These are taken as voices of moral imperative. But although each has intuitive appeal, it can be shown …
Orwell And Huxley: Making Dissent Unthinkable, John N. Williams
Orwell And Huxley: Making Dissent Unthinkable, John N. Williams
John N. WILLIAMS
In this paper I compare the fictional world depicted by Orwell’s 1984 with that of Huxley’s Brave New World from the point of view of an analytic philosopher. Neither novel should be read as predictions, the accuracy of which can be used to judge them. Rather, both attempt to portray what humanity could conceivably become. The authenticity of this conceivability is a necessary condition of the power of both works to raise central philosophical questions about the human condition. What is ethically wrong with control? How far can Man go in recreating himself? In what sense are these worlds anti-utopian? …
Moore’S Paradox, Defective Interpretation, Justified Belief And Conscious Belief: A Reply To Vahid, John N. Williams
Moore’S Paradox, Defective Interpretation, Justified Belief And Conscious Belief: A Reply To Vahid, John N. Williams
John N. WILLIAMS
No abstract provided.
Moorean Absurdity, Knowledge And Iterated Belief, John N. Williams
Moorean Absurdity, Knowledge And Iterated Belief, John N. Williams
John N. WILLIAMS
No abstract provided.
The Completeness Of The Pragmatic Solution To Moore’ Paradox: A Reply To Chan, John N. Williams
The Completeness Of The Pragmatic Solution To Moore’ Paradox: A Reply To Chan, John N. Williams
John N. WILLIAMS
No abstract provided.
A Simple Solution To The Surprise Exam Paradoxes, John N. Williams
A Simple Solution To The Surprise Exam Paradoxes, John N. Williams
John N. WILLIAMS
No abstract provided.
Vision For "A New Human Being" And A "Human Synergistic Movement": A New Humanistic Movement Aligned With Transformational Archetypal Energies, Carroy U. Ferguson
Vision For "A New Human Being" And A "Human Synergistic Movement": A New Humanistic Movement Aligned With Transformational Archetypal Energies, Carroy U. Ferguson
Carroy U "Cuf" Ferguson, Ph.D.
In previous writings, I spoke of the “Path of the Bridger: AHP’s Role in Co-Creating a New Reality for Human Togetherness and the Evolution of Consciousness,” “The Voices of Transformational Archetypal Energies: The Psychic Energy behind AHP’s Mission,” and “The Gift and Challenge of ‘Free Will’: The Connection to Transformational Archetypal Energies.” I wanted to remind us of how and why AHP came into being as a “Mother Organization,” arguably to give birth to an organized focus on validating the dignity of the Human Spirit, maximizing Human Potential, and planting seeds for Well Being and the Evolution of Consciousness. In …
Perspectives On Social Cognition, Leslie Marsh, Christian Onof
Perspectives On Social Cognition, Leslie Marsh, Christian Onof
Leslie Marsh
No longer is sociality the preserve of the social sciences, or ‘‘culture’’ the preserve of the humanities or anthropology. By the same token, cognition is no longer the sole preserve of the cognitive sciences. Social cognition (SC) or, sociocognition if you like, is thus a kaleidoscope of research projects that has seen exponential growth over the past 30 or so years. That so many disciplines now invoke the term ‘‘social cognition,’’ shouldn’t tempt one into thinking that they are all denoting the same idea. On the contrary, with such methodologically and perspectivally diverse interests involved, there is every chance that …
Perspectives On Social Cognition, Leslie Marsh, Christian Onof
Perspectives On Social Cognition, Leslie Marsh, Christian Onof
Leslie Marsh
No longer is sociality the preserve of the social sciences, or ‘‘culture’’ the preserve of the humanities or anthropology. By the same token, cognition is no longer the sole preserve of the cognitive sciences. Social cognition (SC) or, sociocognition if you like, is thus a kaleidoscope of research projects that has seen exponential growth over the past 30 or so years. That so many disciplines now invoke the term ‘‘social cognition,’’ shouldn’t tempt one into thinking that they are all denoting the same idea. On the contrary, with such methodologically and perspectivally diverse interests involved, there is every chance that …
The Gift And Challenge Of "Free Will": The Connection To Transformational Archetypal Energies, Carroy U. Ferguson
The Gift And Challenge Of "Free Will": The Connection To Transformational Archetypal Energies, Carroy U. Ferguson
Carroy U "Cuf" Ferguson, Ph.D.
In a previous writing, I spoke of “The Voices of Transformational Archetypal Energies,” and how they serve as the primary “Psychic Energy” behind AHP’s mission and “kindred spirits on the edge.” Again, I use easily recognized terms to evoke a common sense of these Higher Vibrational Energies, each with their own transcendent value, purpose, quality and “voice” unique to the individual that operate deep within our psyches (i.e., Love; Acceptance; Inclusion; Harmony). I want to use this opportunity to briefly call attention to the use and misuse of a wonderful human gift and its connection to these Transformational Archetypal Energies. …
Bibliografia De La Antoni Tapies, Armando Silva
Bibliografia De La Antoni Tapies, Armando Silva
armando silva
Exposición sobre el proyecto de imaginarios urbanos de armando silva en la fundación Antoni Tapies de Barcelona, mayo del 20007
Bibliografia De La Antoni Tapies, Armando Silva
Bibliografia De La Antoni Tapies, Armando Silva
armando silva
Exposición sobre el proyecto de imaginarios urbanos de armando silva en la fundación Antoni Tapies de Barcelona, mayo del 20007
Michael Wheeler: Reconstructing The Cognitive World: The Next Step, Leslie Marsh
Michael Wheeler: Reconstructing The Cognitive World: The Next Step, Leslie Marsh
Leslie Marsh
Michael Wheeler is the latest in a new wave of philosophical theorists that fall within a loose coalition of anti-representationalism (or anti-Cartesianism): Dynamical –, Embodied –, Extended –, Distributed –, and Situated –, theories of cognition (DEEDS an apt acronym). Against this background, cognition for Wheeler is, or should be, a more ecumenical concept. This ecumenical approach would still be amenable to making theoretical distinctions, the central one being the notion of offline and online styles of intelligence, a distinction that makes conceptual space for another closely related notion, that of propositional knowledge (knowing that) and tacit knowledge (knowing how).
Perspectives On The Fears Of Death & Dying, David San Filippo Ph.D.
Perspectives On The Fears Of Death & Dying, David San Filippo Ph.D.
David San Filippo Ph.D.
This E-Book will examine some perspectives on fear, the fears of death, and constructs used to overcome or deal with the fears of death. By examining the literature on fear in general, a framework can be developed to understand how individuals become fearful. In the section, “Fears of Death,” what people fear about death and why they fear it will be discussed.
Historical Perspectives On Attitudes Concerning Death And Dying, David San Filippo Ph.D.
Historical Perspectives On Attitudes Concerning Death And Dying, David San Filippo Ph.D.
David San Filippo Ph.D.
Beliefs and practices concerning death have changed throughout human history. In pre-modern times, death at a young age was common due to living conditions and medical practices. As medical science has advanced and helped humans live longer, attitudes and responses to death also have changed. In modern Western societies, death is often ignored or feared. Changes in lifestyles and improved medical science have depersonalized death and made it an encroachment on life instead of part of life. This has left many people ill equipped to deal with death when it touches their lives.
Dewey: The First Ghost-Buster?, Leslie Marsh
Dewey: The First Ghost-Buster?, Leslie Marsh
Leslie Marsh
Ghost-busting, or less colloquially, anti-Cartesianism or non-representationalism, is a loose and internally fluid coalition (philosophical and empirical) comprising Dynamical, Embodied, Extended, Distributed, and Situated (DEEDS) theories of cognition. Gilbert Ryle – DEEDS’ anglophonic masthead [1] – supposedly exorcised the Cartesian propensity to postulate mind as an apparition-like entity somehow situated in the body. Ryle’s behaviouristic recommendation was, that just as we don’t see the wind blowing but only see the trees waving, so too should we conceive intelligence as manifest though action. The Cartesian ghost of old has mutated, taking the form of the ‘Machine in the Machine’, the brain …
Levels Of Consciousness, Archetypal Energies, And Earth Lessons: An Emerging Worldview, Carroy U. Ferguson
Levels Of Consciousness, Archetypal Energies, And Earth Lessons: An Emerging Worldview, Carroy U. Ferguson
Carroy U "Cuf" Ferguson, Ph.D.
Worldviews emerge from our individual and collective Levels of Consciousness at given points in time and space and from what we come to “believe” is possible or not. In my own experience, my research on Consciousness, and my study of various cultures, societies, and Consciousness literature, I have identified at least seven Levels of Consciousness, twenty-five Archetypal Energies, and various Earth Lessons, which we seem to commonly experience as human beings, in our own unique personal, societal, and global life spaces.
Review Of Sweet Dreams: Philosophical Obstacles To A Science Of Consciousness, Leslie Marsh
Review Of Sweet Dreams: Philosophical Obstacles To A Science Of Consciousness, Leslie Marsh
Leslie Marsh
The question of how a physical system gives rise to the phenomenal or experiential (olfactory, visual, somatosensitive, gestatory and auditory), is considered the most intractable of scientific and philosophical puzzles. Though this question has dominated the philosophy of mind over the last quarter century, it articulates a version of the age-old mind–body problem. The most famous response, Cartesian dualism, is on Daniel Dennett’s view still a corrosively residual and redundant feature of popular (and academic) thinking on these matters. Fifteen years on from his anti-Cartesian theory of consciousness (Consciousness Explained, 1991), Dennett’s frustration with this tradition is still palpable. This …