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Articles 361 - 390 of 494
Full-Text Articles in Psychology
Do We Understand What It Means For Dogs To Experience Emotion?, Lasana T. Harris
Do We Understand What It Means For Dogs To Experience Emotion?, Lasana T. Harris
Animal Sentience
Psychologists who study humans struggle to agree on a definition of emotion, falling primarily into two camps. Though recent neuroscience advances are beginning to settle this ancient debate, it cannot solve the private-language problem at the heart of inferences about social cognition. This suggests that when we consider the emotional experiences of other species like canines, biological and physiological homologs do not provide enough evidence of emotional experiences similar to those of humans. Secondary complex emotional experiences are even more difficult to attribute to non-humans since such experiences rely, by definition, on social cognition. Given the contextual differences between human-human …
The Development And Expression Of Canine Emotion, Allison L. Martin
The Development And Expression Of Canine Emotion, Allison L. Martin
Animal Sentience
In her review of canine emotions, Kujala (2017) discusses how humans often attribute emotions such as fear, love, and jealousy to their canine companions. This attribution is often dismissed as anthropomorphism, suggesting that only humans can possess these emotions. I argue that emotions are not something we possess but features of certain behavioral patterns. Both human and canine emotions arise through evolution and conditioning; examining their development and expression may lead to new insights about both canine and human behavior.
Animal And Human Emotion: Concepts And Methodologies, Cátia Correia Caeiro
Animal And Human Emotion: Concepts And Methodologies, Cátia Correia Caeiro
Animal Sentience
The human-dog relationship is particularly interesting for the study of emotions. The underlying concepts need to be made explicit and methods need to be adapted to the characteristics of the species studied as well as the shortcomings of the human experimenter’s perception.
Beyond The Provable?, Márta Gácsi
Beyond The Provable?, Márta Gácsi
Animal Sentience
Reading Kujala’s (2017) target article, I wondered whether we really need to approach the issue of animals’ emotions the traditional way, asking whether animals have emotions that are identical, similar or precursors to those of humans. As an ethologist, I prefer to examine psychological phenomena from an evolutionary perspective, focusing on Tinbergen’s (1963) four questions (Bateson & Laland 2013).
Studying Dog Emotion Beyond Expression And Without Concern For Feeling, Peter F. Cook
Studying Dog Emotion Beyond Expression And Without Concern For Feeling, Peter F. Cook
Animal Sentience
Studies of dog emotion have focused on the expression of social emotion, either because this is taken to suggest human-like feeling states in dogs or because it has been the most accessible signal of dog emotional processing. I argue for an approach grounded in affective neuroscience, relying on direct measures of physiology across different contexts. This work may be particularly fertile in exploring social emotion in the dog, not because dogs necessarily share human emotional states, but because they are unique in having likely evolved to fit a human social niche.
Inferring Emotion Without Language: Comparing Canines And Prelinguistic Infants, Stefanie Hoehl
Inferring Emotion Without Language: Comparing Canines And Prelinguistic Infants, Stefanie Hoehl
Animal Sentience
Research on canine emotions has to deal with challenges quite similar to psychological research on social and emotional development in human infants. In both cases, verbal reports are unattainable, and behavioral and physiological methods have to be adjusted to the specific population. I will argue that both regarding empirical approaches and conceptual work, advances in research on social-cognitive development in human infants can inform the study of canine emotions.
Positive Emotions And Quality Of Life In Dogs, Patrizia Piotti
Positive Emotions And Quality Of Life In Dogs, Patrizia Piotti
Animal Sentience
Positive affect is fundamental to ensuring good animal welfare. Discrete and dimensional theories of emotion have recently been used to explore the relation between cognition and affect and to develop cognitive measures of positive affect. Human quality-of-life assessment focuses on positive affect, which is difficult to measure objectively in dogs. Expanding on Kujala’s (2017) discussion of positive emotions and cognitive measures of affect, I suggest how these are relevant to assessing canine quality of life.
Reef Society And The Tyranny Of Data, Robert Wintner
Reef Society And The Tyranny Of Data, Robert Wintner
Animal Sentience
Modern science now approaches divergent processes in many areas, including health assessments of marine eco-systems and social aspects of marine species. Scientific data have long enjoyed a reputation for objectivity but incidents of science-for-hire, data spinning/skewing and political jading are more frequent than ever. In the field of reef creature sensitivity, technical treatises can “logically” explain away what a person of average education can clearly observe on any given reef. Western medicine discounted anecdotal evidence of any cure outside the 4% margin of error until those cures demanded attention and in some cases application. Modern science must now enter an …
Still Wondering How Flesh Can Feel, Gwen J. Broude
Still Wondering How Flesh Can Feel, Gwen J. Broude
Animal Sentience
Reber believes he has simplified Chalmers’s “hard problem” of consciousness by arguing that subjectivity is an inherent feature of biological forms. His argument rests on the related notions of continuity of mind and gradual accretion of capacities across evolutionary time. These notions need to be defended, not just asserted. Because Reber minimizes the differences in mental faculties among species across evolutionary time, it becomes easier to assert, and perhaps believe, that sentience is already present in early biological forms. The more explicit we are about the differences among these mental faculties and the differences across species, the less persuasive is …
Animals Aren’T Persons, But Is It Time For A Neologism?, Helen Steward
Animals Aren’T Persons, But Is It Time For A Neologism?, Helen Steward
Animal Sentience
Mark Rowlands argues that at least some animals are persons, based on the idea that (i) many animals have a property he calls “pre-reflective awareness,” (ii) the capacity for pre-reflective awareness is sufficient to satisfy the traditional Lockean definition of personhood, and (iii) satisfaction of the traditional Lockean definition of personhood is sufficient for being a person. I agree with (i) and can see that there is a persuasive case for (ii), but I think the case against (iii) blocks the conclusion that animals are persons. I suggest that we may need instead to coin a neologism in order to …
Reber’S Caterpillar Offers No Help, Carl Safina
Reber’S Caterpillar Offers No Help, Carl Safina
Animal Sentience
Reber’s target article “Caterpillars, consciousness and the origins of mind” seems only to shift but not to address the question of where the mind is and how minds occur.
Insect Consciousness: Commitments, Conflicts And Consequences, Colin Klein, Andrew B. Barron
Insect Consciousness: Commitments, Conflicts And Consequences, Colin Klein, Andrew B. Barron
Animal Sentience
Our target article, “Insects have the capacity for subjective experience,” has provoked a diverse range of commentaries. In this response we have collated what we see as the major themes of the discussion. It is clear that we differ from some commentators in our commitments to what subjective experience is and what the midbrain is capable of. Here we clarify where we stand on those points and how our view differs from some other influential perspectives. The commentaries have highlighted the most lively areas of disagreement. We revisit here the debates surrounding whether the cortex is essential for any form …
Consciousness And Evolutionary Biology, Yew-Kwang Ng
Consciousness And Evolutionary Biology, Yew-Kwang Ng
Animal Sentience
Reber’s axiom: “Any organism with flexible cell walls, a sensitivity to its surrounds and the capacity for locomotion will possess the biological foundations of mind and consciousness” does not seem to be supported by things we know and the logic of evolutionary biology. The latter leads to the conclusion that conscious species are flexible in their behavior (rather than in their cell walls), as argued in Ng (1995, 2016). Locomotion may be completely hard-wired and need not involve consciousness. It is hard enough to explain how consciousness could emerge in a sophisticated brain: Isn’t it a harder problem to show …
The Difference Between Conscious And Unconscious Brain Circuits, Ezequiel Morsella, Zaviera Reyes
The Difference Between Conscious And Unconscious Brain Circuits, Ezequiel Morsella, Zaviera Reyes
Animal Sentience
Theoretical frameworks in which consciousness is an inherent property of the neuron must account for the contrast between conscious and unconscious processes in the brain and address how neural events can ever be unconscious if consciousness is a property of all neurons. Other approaches have sought answers regarding consciousness by contrasting conscious and unconscious processes and through investigating the complex interactions between the two kinds of processes, as occurs most notably in human voluntary action. In voluntary action, consciousness is associated most, not with motor control or low-level perceptual processing, but with the stage of processing known as action selection.
Resolving The Hard Problem And Calling For A Small Miracle, Arthur S. Reber
Resolving The Hard Problem And Calling For A Small Miracle, Arthur S. Reber
Animal Sentience
With the exception of the commentary by Key, the commentaries on Reber have a common feature: the commenters feel, with varying levels of enthusiasm, that there is at least some virtue in the core assumption of the Cellular Basis of Consciousness (CBC) theory that consciousness (or subjectivity or sentience) accompanies the earliest forms of life. The model has two important entailments: (a) it resolves the (in)famous Hard Problem by redirecting the search for the biochemical foundations of sentience away from human consciousness; and (b) it reduces the need for an emergentist miracle to a far simpler scale than is currently …
No Help On The Hard Problem, Derek Ball
No Help On The Hard Problem, Derek Ball
Animal Sentience
The hard problem of consciousness is to explain why certain physical states are conscious: why do they feel the way they do, rather than some other way or no way at all? Arthur Reber (2016) claims to solve the hard problem. But he does not: even if we grant that amoebae are conscious, we can ask why such organisms feel the way they do, and Reber’s theory provides no answer. Still, Reber’s theory may be methodologically useful: we do not yet have a satisfactory theory of consciousness, but perhaps the study of simple minds is a way to go about …
Unconscious Higher-Order Thoughts (Hots) As Pre-Reflective Self-Awareness?, Rocco J. Gennaro
Unconscious Higher-Order Thoughts (Hots) As Pre-Reflective Self-Awareness?, Rocco J. Gennaro
Animal Sentience
Rowlands argues that many nonhuman animals are “persons,” contrary to the prevailing orthodoxy which rests on a mistaken conception of the kind of self-awareness relevant to personhood. He argues that self-awareness bifurcates into two importantly different forms — reflective self-awareness and pre-reflective self-awareness — and that many animals can have the latter, which is sufficient for personhood. I agree that there is good reason to think that many animals can have pre-reflective self-awareness, but I think Rowlands is mistaken about its nature. His account runs the risk of leading to an infinite regress objection, and his notion of pre-reflective self-awareness …
The Psychological Concept Of “Person”, Kristin Andrews
The Psychological Concept Of “Person”, Kristin Andrews
Animal Sentience
Reluctance to overextend personhood seems to drive many of the skeptical responses in the first round of commentaries on Rowlands's target article. Despite Rowlands’s straightforward Response that we already accept some nonhumans as persons, there is still hesitation to accept that other nonhuman animals are persons. Rowlands's argument is sound but the skeptics don’t accept the Lockean notion of person. The metaphysical sense of person is a psychological one, however, and psychological properties grant one moral status according to many ethical theories.
In What Sense Are You A Person?, Pamela Barone, Antoni Gomila
In What Sense Are You A Person?, Pamela Barone, Antoni Gomila
Animal Sentience
According to Rowlands, personhood in nonhuman animals calls for a unified mental life and pre-reflective self-awareness provides this. The concept of “person” is fuzzy. Any attempt to define it with necessary and sufficient conditions faces the problem of borderline cases satisfying only some of the conditions to varying degrees. We ask about the implications of a metaphysical sense of personhood for its moral and legal sense. Finally, we address Rowlands’s reliance on pre-reflective self-awareness and present our own criteria for personhood.
“Hot” So Fast, Alex Howe
“Hot” So Fast, Alex Howe
Animal Sentience
Mark Rowlands’s target article offers a lucid, systematic treatment of a notion of personhood that has had significant influence in philosophy. The orthodox interpretation of this notion of personhood has been that it requires cognitive capacities not possessed by animals. Rowlands disputes this. However, I think his objections to the orthodox, higher-order thought (HOT) theories of mental unity may be too quick. In this commentary, I show two separable places where Rowlands’s objection to HOT theories of mental unity falls short.
Consciousness And The Unity Of Mind, Mark Rowlands
Consciousness And The Unity Of Mind, Mark Rowlands
Animal Sentience
Several types of objection have been raised against the arguments I presented in my target article, “Are animals persons?” Among the objections are the following: (1) the claim that animals are persons is of little significance, (2) my use of the Lockean conception of the person is questionable, (3) whether a creature qualifies as a person is a matter of social construction rather than objective fact, (4) reflective consciousness is more important than I realize, (5) my reliance on implicit self-awareness in the account of personhood is ill-advised, (6) my account entails that too many creatures qualify as persons, and …
Insects: Still Looking Like Zombies, Christopher S. Hill
Insects: Still Looking Like Zombies, Christopher S. Hill
Animal Sentience
In arguing that insect brains are capable of sentience, Klein & Barron rely heavily on Bjorn Merker’s claim that activity in the human mid-brain is sufficient for conscious experience. I criticize Merker’s claim by pointing out that the behaviors supported by midbrain activity are much more primitive than the ones that appear to depend on consciousness. I raise a similar objection to Klein & Barron’s contention that insect behaviors are similar to behaviors that manifest consciousness in human beings. The similarity is weak. I also respond to the related view that integrative activity in mid-brain structures is sufficient to explain …
Cognitive Dissonance Or Contrast?, Thomas R. Zentall
Cognitive Dissonance Or Contrast?, Thomas R. Zentall
Animal Sentience
According to Festinger (1957), cognitive dissonance occurs when one’s behavior or belief is inconsistent with another belief and one modifies one of the beliefs in an attempt to reduce the dissonance. In nonhuman animals, we have examined a version of human cognitive dissonance theory called justification of effort, according to which the value of reward following more difficult tasks increases, presumably to justify (to oneself or to others) performing the more difficult task. We have examined the justification of effort effect in animals and found a pattern similar to the one in humans but we propose a simpler underlying …
Evolutionary Continuity Of Personhood, Anne Benvenuti
Evolutionary Continuity Of Personhood, Anne Benvenuti
Animal Sentience
Rowlands applies the two organizing ideas of the Lockean concept of personhood — mental life and unity — to animals as potential persons. Especially valuable in this context is his descriptive phenomenology of pre-reflective self-awareness as a fundamental form of mental life that necessarily entails unity. Rowland describes certain fundamentals of mental experience that exist across species boundaries, challenging assumptions of early modern philosophers regarding the definition of human personhood and affirming the principle of evolutionary continuity. This opens the door to a broader and deeper set of questions, related to whether we should continue to attempt to apply to …
Darwin’S Empirical Evidence, Maxine Sheets-Johnstone
Darwin’S Empirical Evidence, Maxine Sheets-Johnstone
Animal Sentience
Darwin’s extensive writings may seem antiquated to current thinkers with their predilections for cognitive science, neuroscience, and analytic branches of philosophy. He showed that morphologies are not simply taxonomic distinctions that allow classification into species. They describe living animals, hence morphologies-in-motion: animate forms of life engaged in synergies of meaningful movement, all of which are testimony to animal sentience.
Animal Personhood Is An Evolutionary Issue, James E. King
Animal Personhood Is An Evolutionary Issue, James E. King
Animal Sentience
The Rowlands target article makes a case, based on John Locke’s metaphysical argument, that personhood can be applied to many species beyond a few nonhuman primates. The problem with this argument is that personhood has an open-ended list of defining attributes and can, at best only be partially applied to nonhuman species. Therefore, a dichotomous distinction cannot be made between qualifying and non-qualifying species. Instead, between-species comparisons must be based on observational and experimental procedures to demonstrate the extent to which human mental attributes are shared with other species. This would allow a more informed view about the appropriateness of …
How Could Consciousness Emerge From Adaptive Functioning?, Max Velmans
How Could Consciousness Emerge From Adaptive Functioning?, Max Velmans
Animal Sentience
The sudden appearance of consciousness that Reber posits in creatures with flexible cell walls and motility rather than non-flexible cells walls and no motility involves an evolutionary discontinuity. This kind of “miracle” is required by all “discontinuity” theories of consciousness. To avoid miraculous emergence, one may need to consider continuity theories, which accept that different forms of consciousness and material functioning co-evolve but assume the existence of consciousness to be primal in the way that matter and energy are assumed to be primal in physics.
“Cellular Basis Of Consciousness”: Not Just Radical But Wrong, Brian Key
“Cellular Basis Of Consciousness”: Not Just Radical But Wrong, Brian Key
Animal Sentience
Reber (2016) attempts to resuscitate an obscure and outdated hypothesis referred to as the “cellular basis of consciousness” that was originally formulated by the author nearly twenty years ago. This hypothesis proposes that any organism with flexible cell walls, a sensitivity to its surrounds, and the capacity for locomotion will possess the biological foundations of mind and consciousness. Reber seeks to reduce consciousness to a fundamental property inherent to individual cells rather than to centralised nervous systems. This commentary shows how this hypothesis is based on supposition, false premises and a misunderstanding of evolutionary theory. The cellular basis of consciousness …
The Person And The Self As Social Accomplishment, Leslie Irvine
The Person And The Self As Social Accomplishment, Leslie Irvine
Animal Sentience
Rowlands (2016) presents a compelling argument for extending personhood to nonhuman animals. Sociological conceptions of the person also do not require that animals meet the elusive standard of self-awareness. Sociological ideas on selfhood support the claims about pre-reflective awareness and extend the requisite experiences to animals.
The Evolutionary History Of Consciousness, Eirik Søvik, Clint Perry
The Evolutionary History Of Consciousness, Eirik Søvik, Clint Perry
Animal Sentience
Klein & Barron argue that insects are capable of subjective experience, i.e., sentience. Whereas we mostly agree with the conclusion of their arguments, we think there is an even more important message to be learned from their work. The line of reasoning opened by Klein & Barron proves instructive for how neuroscientists can and should explore the biological phenomenon of consciousness.