Latin American Studies Commons^™

Into An Interference Zone: Childbirth And Care Among Mehinako People, Aline Regitano

Tipití: Journal of the Society for the Anthropology of Lowland South America

This article addresses issues of care and corporeality during gestation, childbirth, the postpartum period, and childcare through a case study conducted with Mehinako people. Among this Amazonian people, care forms the person, having an elementary function in the daily construction of kinship relations through means of affection. A recent trend has caused expressive transformations in the way women experience corporeality and the making of a person: the displacement of birth from the home to hospitals, motivated by women’s fear, desire, and curiosity. In the city, Indigenous women transit through medical institutions, which I propose may be read as interference zones …

Jean E. Jackson: A Pioneering Ethnographer In The Colombian Amazon, Patience Epps, Danilo Paiva Ramos, Flora Dias Cabalzar

Tipití: Journal of the Society for the Anthropology of Lowland South America

This essay celebrates the work of Jean E. Jackson, a pioneering female ethnographer who devoted most of her fifty-year career to the Indigenous peoples of Colombia. Her research, represented in an extensive set of publications from the early 1970s to the present, engages with themes of identity, stigma, and social inequality, manifested across a range of contexts. Jackson’s ethnographic contributions include her ground-breaking early work on Indigenous Tukanoan society in the Colombian Vaupés, focusing on the practice of linguistic exogamy (obligatory marriage across language groups) among the Bará people. Later, she expanded her focus to address Indigenous experiences in the …

The Age Of The Onanya - Regarding The Spread Of Ayahuasca Use Throughout The Ucayali Basin, Carlos Suárez-Álvarez

Tipití: Journal of the Society for the Anthropology of Lowland South America

The spread of ayahuasca shamanism throughout the Upper Amazon has become a matter of debate among scholars since, in 1994, anthropologist Peter Gow formulated the controversial suggestion that it could be a recent phenomenon in the Ucayali basin, usually considered the stronghold of a millenary tradition. Following Gow, Brabec de Mori argued that the Shipibo-Conibo people, a paradigmatic example of the antique practice of ayahuasca shamanism, adopted both the brew and the associated shamanic practices in a “relatively recent” past. Gow and Brabec pointed at the Maynas missions as the origin of this shamanic complex, and the mestizo and Cocama …

Language, Exogamy And Ethnicity In The Upper Rio Negro Region, Thiago Chacon, Luis Cayón

Tipití: Journal of the Society for the Anthropology of Lowland South America

In this article we explore how languages interact with exogamous social units (e.g., clans and phratries) and descent ideologies (such as having a common mythical ancestor and emergence from the same mythical place) to help organize the multilingual and interethnic societies from the Upper Rio Negro region (URN) in the Amazon. We show that the expected alignment of language boundary, exogamous group and descent group is actually quite unusual. Complex social structures involving the aggregation of clans into larger ethnic groups or marriage alliances with other clans have important variations in the alignment of language, exogamy, and descent ideology. Existing …

The Way Of Warriors: Annotated Narratives Of The Mebengokre (Kayapo) In Brazil, By Gustaaf Verswijver, John Hemming

Tipití: Journal of the Society for the Anthropology of Lowland South America

This is a review of The Way of Warriors: Annotated Narratives of the Mebengokre (Kayapó) in Brazil, by Gustaaf Verswijver. Turuti Books: Almería, Spain.

Vaupés Multilingualism And The Substance Of Language, Stephen Hugh-Jones

Tipití: Journal of the Society for the Anthropology of Lowland South America

By focusing on ordinary conversational language, relying on a notion of “group” derived from unilineal descent theory, and neglecting mythology and ritual, studies of Vaupés Tukanoan multilingualism have inadvertently tended to reproduce a Western ideology of language as marking national identity and concerned with conveying meaning. This paper suggests that attention to musical, ritual, and shamanic contexts reveals multilingualism in a different light, with ritual speech acts as constitutive of social groups, names as vehicles of reproduction, and breath as a substance-like bodily element and source of vitality. The more esoteric, rhetorical, musical, or visual ornamentation is given to breath, …

Clever Animals: Naturalcultural Interactions In Karitiana Hunting Practices (Rondônia, Brazil), Felipe Vander Velden

Tipití: Journal of the Society for the Anthropology of Lowland South America

This article addresses hunting practices and human-animal relations among the Karitiana, a Tupi-Arikém-speaking indigenous people in the southwestern Brazilian Amazon, asserting that if humans can learn from animals in long-lasting hunting experiences in the forest, animals can also learn how to deal with their human predators as well as their knowledge and techniques. Furthermore, animals must be understood here as species and individuals. This is an almost natural conclusion drawn from Amazonian ethnography, which suggests that distinctions between humans and the nonhumans that we call animals are not classified according to a categorization in which human beings have resourcefulness and …

Interviews In Global Catholicism: Dr. Petra Kuivala, Petra Kuivala

Journal of Global Catholicism

Interview with Dr. Petra Kuivala, University of Eastern Finland

Programa De La Conferencia Segundo Congreso Internacional De Iconografía Precolombina

Segundo congreso internacional de iconografía precolombina. Barcelona, 2023. Actas.

Barcelona, 2023.

Victòria Solanilla, organizador

17 al 20 de octubre de 2023.

En el Museu de Cultures del Món de Barcelona. Calle Montcada, nº12-14, 08003, Barcelona.

Y en el Institut d’Estudis Catalans. Calle del Carme, nº 47, 08001, Barcelona.

Organizado por el GRUP d'ESTUDIS PRECOLOMBINS· con el apoyo del MUSEU ETNOLÒGIC I DE CULTURES DEL MÓN· INSTITUT D'ESTUDIS CATALANS· SOCIETAT CATALANA D'ESTUDIS HISTÒRICS

Lo Nuestro: Turismo Y La Revalorización De La Cultura Kichwa Karanki En La Parroquia De Angochagua, Daltin Danser

Independent Study Project (ISP) Collection

Utkalla yuyaykuna

Angochagua ayllu llaktapi, chiri suyu, Ecuador mama llaktamanta, kichwa Karanki runa kawsayka asha llaki kan, wakinka llukshishka ayllaktamanta hatun markakunaman yachana wasiman rinkapak, wakinka llamkakapak.

Chayra kay watakunapi shuk mushuk muyukuna wiñarikun Angochaguapi chikan mashikunata ñanta paskankapak.

Angochagua ayllu llaktaka kimichin chikan mashikunata, sumak allpata rikuchinkapak, shinallata runa kawsayta malichinkapak. 2022 watapi, Angochaguata riksichinkuna sumak llakta kashkamanta, 32 ayllu llaktakuna akllashka ashka hatun pachapi, Organización Mundial del Turismo tantanakuypi. Kay llamkayta rurankapakka achka mashikunata kay hawa tapurkani, kawsarkanipash kimsa hunkaykunata pakta pakta Potosi Chuquin ayllukunawan, Angochagua ayllu llaktapi.

Paykunawan allpapi llamkashpa, paykunawan mikushpa, maykunashina muskushpa. Kay llamkayka tantachin …

The Bearing Earth: Colonization, Conservation, And Political Ecology In Costa Rica (Coto Brus 1948 - Present), Pablo Alonso Arias-Benavides

Latin American Studies ETDs

This thesis presents two questions: How are relationships between people in Coto Brus and the land – specifically, forest – mediated by social, political, and economic forces? How are personal and collective identities expressed through relationship with the landscape? I chose Coto Brus because it is a forested region of Costa Rica which was populated with state support in the 1950s, and because it is my father’s hometown. In order to understand the subjective experiences of Costa Ricans involved in deforestation and reforestation, I performed interviews in the canton, visited conservation sites, and analyzed historical sources. This study combines multiscale …

Marginal To Whom? Reflections On Gow’S "Purús Song", Magnus Course

Tipití: Journal of the Society for the Anthropology of Lowland South America

This paper constitutes a personal exploration of the impact of the work of Peter Gow on my own attempts to think through specific ethnographic problems, both in the Mapuche communities of Southern Chile and the Gaelic communities of Western Scotland. I focus in particular on how Gow’s lesser-known essay “Purús Song” inverts received wisdom about the relationships between center and periphery, and between nation-state and Indigenous people. I see this as one iteration of Gow’s broader aim of letting ethnographic realities transform theoretical complacencies.

Indigenous Transformations In The Comunidad Nativa: Rethinking Kinship And Its Limitations In An Expanding Resource Frontier, Evan Killick, Juan Pablo Sarmiento Barletti

Tipití: Journal of the Society for the Anthropology of Lowland South America

In Of Mixed Blood, Peter Gow sets out an account of the transformations of kinship and the construction of social relations among Indigenous, mainly Yine (Piro), people of the Bajo Urubamba valley in the early 1980s, when Peru’s “Comunidades Nativas” (“Native Communities”) were receiving their new official titles. We revisit Peter’s proposition by comparing it our more recent ethnographic engagements with Indigenous Asháninka/Ashéninka communities in the region. While tracing continuities from his observations, we also show how social relations now play out in different ways, as certain important resources have become scarcer and the need for …

Interviewing Peter Gow — Dundee, June 24, 2017, Ana Maria R. Gomes, Paulo Maia Figueiredo, Pedro Rocha De Almeida E Castro, Roberto R. Romero Jr.

Tipití: Journal of the Society for the Anthropology of Lowland South America

This interview presents an initial dialogue about Peter Gow’s trajectory as an anthropologist, trying to bring to light particularly the fieldwork experiences and events that it had not been possible to commenton and explore in the published material. Its aim is to understand more closely the particular ways in which Peter Gow had come to arrive at the insights and the analyses presented in his brilliant ethnographies with the Yine/Piro people of Amazonia.

An Amazonianist And His History, Victor Cova, Juan Pablo Sarmiento

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

‘One Piro Man I Knew Well’: A Brief Commentary On An Amazonian Myth And Its History, Leif Grunewald

Tipití: Journal of the Society for the Anthropology of Lowland South America

This is a book review for An Amazonian myth and History, to the special volume to honor Peter Gow.

Civilized Elders And Isolated Ancestors: The Multiple Histories Of Contemporary Amazonia, Casey High

Tipití: Journal of the Society for the Anthropology of Lowland South America

In this article I consider the impact of Peter Gow’s writing on indigenous histories as a key area of research on Amazonia. Building on his study of kinship as history on the Bajo Urubamba (1991) he presented a regional perspective on the dynamic social categories by which Amazonian people understand their relations with various “others.” Focusing on indigenous agency and modes of thought, Gow challenged certain lines of historical thinking that dominated anthropology at the time. I explore how his ethnographic approach to history has influenced a generation of regional scholarship, including my own work on memory and social transformation …

“Helpless”: Reflections On Grief And Sociality In Three Amerindian Societies, Giovanna Bacchiddu, Elizabeth Ewart, Courtney Stafford-Walter

Tipití: Journal of the Society for the Anthropology of Lowland South America

In this article, we reflect on one of Peter Gow’s key pieces of work, “Helpless,” tracing how his scholarship has informed and influenced our own work, from our experiences in the field to our approaches to analysis. We explore some of the main themes from this piece of writing, including how intersubjectivity is produced by creating relations of mutual dependence—a precondition for sociality. Helplessness is a characteristic of newborn babies as much as it is of those recently bereaved. In both cases, memories of love and care—in short, kinship—are in question. For babies, kin relations have not yet been produced, …

Desire, Difference, And Productivity: Reflections On “The Perverse Child” And Its Continued Relevance, Christopher Hewlett

Tipití: Journal of the Society for the Anthropology of Lowland South America

This article is concerned with the relationships through which children have been born, raised, and made into Amahuaca people over the past 75 years, and within contemporary Native Communities on the Inuya River since their formation beginning in the 1980s. The process of making children into kin among Amahuaca people is similar to that described throughout much of lowland South America. The production, preparation, and sharing of proper food (manioc, plantains, fish, and game) as well as manioc beer are central aspects of sociality and the formation of specific kinds of bodies. While the processes of sharing substances, demonstrating care, …

Review: Of Mixed Blood, Luis Felipe Torres

Tipití: Journal of the Society for the Anthropology of Lowland South America

The review revises the most inportant concepts of the book Of Mixed Blood.

Between Cocama And Modernity In The Ucamara (Peruvian Amazon), Marta Krokoszyńska

Tipití: Journal of the Society for the Anthropology of Lowland South America

Combining a contemporary ethnographic perspective with a review of historical records, the article extends Peter Gow’s re-reading of the ex-Cocama phenomenon in the Western Amazon. It argues that the foundation of the Amazonian Peruvian town of Requena at the beginning of the 20th century took place during an important historical moment in the region. Within the post-rubber boom context, schools became a particularly important idiom that enabled Requena’s growth as the centre of education and modernity. The paper investigates relations between the widespread desire for education in the Ucamara region, and Cocama descendants’ and other “ribereño” ex-Mainas peoples’ specific notions …

Ambigú Trashumante Barra De Café Ambulante Ambigú Trashumante Barra De Café Ambulante, Augusto Martin Rivero

Master's Projects and Capstones

Ambigú Trashumante Barra de Café Ambulante is an applied research project which took shape over the course of a calendar year from May 2022-2023. A six-person team evolved including the personified project itself, united as one communal entity in collaboration. The project entailed creation of a bicicargo, or cargo bike–useful art becoming a mobile coffee bar and literal vehicle embodying justice through coffee offered freely in México, as facilitated through decolonized ethnography and Mesoamerican Community-Based Participatory Action Research (CBPAR). The project’s theoretical framework centers on Bruguera’s (2012) arte útil conceptualization. Five core patterns emerged, including the right to thrive in …

Fixing Prior Consultation For Indigenous Empowerment, Marcela Torres-Wong, Elia Méndez-García

The Journal of Social Encounters

Over the last three decades, extractive conflicts in Latin America have become increasingly violent. Hundreds of Indigenous activists have been murdered for defending their land against extractive interests. The international formula for addressing this type of conflict is for governments to conduct prior consultation procedures with Indigenous communities before affecting indigenous territories. However, the misuse of consultations by governments and companies to legitimize ecologically destructive projects has led a sector of Indigenous organizations to reject prior consultation, while others continue advocating for free, prior, and informed consent. We compare two cases of Indigenous communities from Oaxaca and Yucatán in Mexico …

Póster De La Conferencia Segundo Congreso Internacional De Iconografía Precolombina

Segundo congreso internacional de iconografía precolombina. Barcelona, 2023. Actas.

Victòria Solanilla, organizadora

17 al 20 de octubre de 2023.

En el Museu de Cultures del Món de Barcelona. Calle Montcada, nº12-14, 08003, Barcelona.

Y en el Institut d’Estudis Catalans. Calle del Carme, nº 47, 08001, Barcelona.

Proyectar El Diseño Precolombino: Experiencias Didácticas, Luz Helena Ballestas Rincón

Segundo congreso internacional de iconografía precolombina. Barcelona, 2023. Actas.

Se presenta el resultado de un Modelo Pedagógico basado en el Diseño Precolombino, el cual ha sido aplicado en diversos escenarios y ambientes de aprendizaje. Mediante la sistematización de la teoría con la práctica del diseño se muestran ejemplos de los métodos de diseño que han resultado eficaces, ya sea en el ámbito universitario o en grupos interesados en el conocimiento de estos bienes patrimoniales, entre los que se encuentran estudiantes y profesores del área artística así como personas convocadas por algunos museos que poseen colecciones precolombinas.

Al experimentar y proponer activando los mecanismos que liberan la creatividad y, a …

Los Bordados Mayas Que Protegen De Enfermedades En El Estado De Yucatán, México, Roberto Campos-Navarro, Leydi Dorantes, Danielle Dupiech Cavaleri

Segundo congreso internacional de iconografía precolombina. Barcelona, 2023. Actas.

Conocemos el rol de los textiles en los rituales y el significado de numerosos símbolos que bordan las artesanas mayas de la Península de Yucatán, no obstante, existen varios motivos de plantas medicinales bordados en los textiles que no fueron analizados. En el mes de septiembre de 2022 dio comienzo una investigación en cooperación con la joven curandera x-meno’ob de Yaxcabá, Leydi Dorantes, que cultiva más de doscientas plantas medicinales mayas en el jardín botánico que creó su abuelo, mismas que usa en rituales y también para curar. Ella nos da a conocer la relación existente entre los elementos de …

Identificación De La División Del Trabajo Entre Los Géneros A Través Del Análisis Iconográfico, Sarah Kauffmann

Segundo congreso internacional de iconografía precolombina. Barcelona, 2023. Actas.

El presente trabajo se enfoca en la metodología para identificar los roles y actividades realizadas por determinado género en la sociedad maya prehispánica. Códigos especiales en la iconografía son utilizados para representar y diferenciar los dos géneros. Varios medios se explorarán como las estelas, dinteles, cerámicas y figurillas. A través de la iconografía se identificará las actividades, vestimenta y postura para interpretar la división del trabajo.

This present study focuses on the methodology for identifying the roles and activities realized by both genders in the pre-Hispanic Mayan society. Special iconographical codes are used to represent and differentiate men and women. …

El Refugio De La Imagen Chamánica En El Mundo Malagana, Sonia Blanco, Catalina Simmonds Caldas

Segundo congreso internacional de iconografía precolombina. Barcelona, 2023. Actas.

La voluntad de elaborar una pieza antropomorfa, es incidir sobre el objeto, haciéndolo actuante. Tratándose del mundo Malagana – sociedad prehispánica colombiana –, que consideró el papel primordial de la mujer, esta imagen femenina y robusta, en cerámica, de pie, portadora de una máscara, como pieza – soporte simbólica contendría en su epidermis y gesto, una narrativa ritual. Desarrollada en un espacio funerario, como ajuar, personificaría los atributos del mono aullador y convocante de los “espíritus (auxiliares) alter-ego”, de los monos ardilla, intervendría de forma ritualista sobre los humedales del pueblo Malagana, aportándoles el equilibrio para la inflorescencia de la …

El Sobredimensionamiento Y Otros Recursos Plásticos Como Representación De La Capacidad Extática–Visionaria En El Arte Chamánico Americano, Ana María Llamazares

Segundo congreso internacional de iconografía precolombina. Barcelona, 2023. Actas.

Este artículo explora uno de los principales rasgos del arte chamánico visionario: el sobredimensionamiento de las figuras o de algunas de sus partes significativas. A través de diversos registros arqueológicos y contemporáneos, se brindan elementos valiosos para interpretar como representaciones explícitas de la capacidad extática o visionaria, ciertas imágenes de arte prehispánico o etnográfico ligadas a tradiciones de prácticas chamánicas americanas, en las que se ha expresado la percepción de la magnificación energética a través de rayos, aureolas o apéndices diversos que expanden el tamaño de las cabezas, manos, pies u otras partes del cuerpo en forma desproporcionada respecto del …

Food As A Vector For Change: Lessons From The Third Sector On Improving Livelihoods With Nutritional Knowledge In Medellín And Bogotá, Solomon Treister

Honors Theses

In this thesis I argue that improving diet in communities depends on building nutritional knowledge. In examining the role of community level organizations, I look specifically at how knowledge is conveyed through agriculture and gastronomy. This project analyzes how civil society organizations work to reintegrate individuals into food systems, compelling consumers to take agency over their diets and pursue better livelihoods. The industrialization of food systems has fundamentally changed the way humans connect with food and diet. In Colombia, internal displacements and urban migration have accelerated a loss of connection with the land and food processes. At the same time, …