African Studies Commons^™

Gender Identity And Justice In Nigeria: An Appraisal Of Women In Lagos State, Oluwaseun Olanrewaju

The Journal of Social Encounters

This paper examines gender identity and justice in the light of gender discrimination against women in Nigeria. Through the use of primary research, with the specific focus on women resident in Lagos state, the findings of this research show that in Nigeria, women are often considered as subservient to men. This paper therefore asserts that there is an urgent need to address gender inequality in order to create a gender balanced society. Furthermore, the paper concludes that gender equality will translate to justice for women and empower them to contribute positively to the overall development of Nigeria.

The Role Of The Traditional Somali Model In Peacemaking, Hudda Ibrahim

The Journal of Social Encounters

In this paper I explore the mediation and reconciliation efforts of traditional Somali elders. I also discuss why traditional elders have been effective peacemakers in Northern Somali (Somaliland) but not in Somalia. I argue that four factors comprising an "insider-partial mediation" approach in Somaliand helps to explain why it was effective there. In conclusion, this paper shows that the traditional Somali approach of peacemaking is a viable and effective approach to mitigating conflicts in Somalia.

We Create The Path By Walking: The Involvement Of Small Christian Communities (Sccs) In Peacebuilding In Eastern Africa, Father Joseph Healey

The Journal of Social Encounters

Small Christian Communities (SCCs), a key pastoral priority of the Catholic Bishops in the Association of Episcopal Conferences in Eastern Africa (AMECEA), officially started in major ecclesial meetings in 1973 and 1976. The SCCs in the AMECEA region have been evolving in response to the developments in the region – they “create the path by walking” and are becoming more involved in peacebuilding activities. A recent study on the SCCs finds that there are over 180,000 SCCs in the nine countries of the AMECEA region. An estimated 45,000 SCCs are spread throughout Kenya’s 26 Catholic dioceses. This essay discusses the …

The Aids House: Orphan Care And The Changing Household In Lesotho, Ellen Block

Sociology Faculty Publications

HIV/AIDS has brought the connections between care and relatedness into sharp relief. In the midst of social change driven largely by the AIDS epidemic, the house has emerged as the most stable element connecting kin in Lesotho. Houses provide spaces that frame human actions, transform relationships, and reflect the social order. The house is a key crossroads for human movement. It is also the site where physical connections, emotional bonds, and feelings of love and affection are nurtured. Most significantly, it is the site where physical acts of caring take place. Based on extensive ethnographic research, I demonstrate that the …

Paternity Matters: Premarital Childbearing And Belonging In Nyanga East And Mokhotlong, Nolwazi Mkhwanazi, Ellen Block

Sociology Faculty Publications

In this article we discuss the role that fathers and paternal families play in acknowledging and caring for children born outside of a recognised union in two southern African communities – Nyanga East, South Africa and Mokhotlong, Lesotho. While these communities are geographically and culturally close, there are important differences in the responses to the care of children born outside of a recognised union. In Nyanga East, despite not paying damages, the genitor and the paternal family are increasingly becoming involved in the care of children, even when they are no longer in a relationship with the mother; whereas in …

Flexible Kinship: Caring For Aids Orphans In Rural Lesotho, Ellen Block

Sociology Faculty Publications

HIV/AIDS has devastated families in rural Lesotho, leaving many children orphaned. Families have adapted to the increase in the number of orphans and HIV-positive children in ways that provide children with the best possible care. Though local ideas about kinship and care are firmly rooted in patrilineal social organization, in practice, maternal caregivers, often grandmothers, are increasingly caring for orphaned children. Negotiations between affinal kin capitalize on flexible kinship practices in order to legitimate new patterns of care, which have shifted towards a model that often favours matrilocal practices of care in the context of idealized patrilineality.

An Overview Of The Human Rights Movement In Kenya, Ron Pagnucco, Chris Hausmann, Maizua Moua, Jocelyn Norman, Kristina Seslija, Lindsey Wilson

Peace Studies Faculty Publications

In this essay we summarize early findings of our work in progress on mapping the human rights movement in Kenya. We begin with a brief history of the human rights movement in Kenya, and then present our preliminary findings on the number and main objectives of human rights non-governmental organizations (HRNGOs) in Kenya today. Our essay is a report of findings in the early stage of our research on the movement in Kenya. The survey of the transnational human rights movement by Jackie Smith, Ron Pagnucco and George Lopez (1998), in which they constructed a census of the movement and …

The Political Personality Of Zimbabwean President Robert Mugabe, Aubrey Immelman, Adam Beatty

Psychology Faculty Publications

This paper presents the results of an indirect assessment of the personality of Zimbabwe’s President Robert Mugabe, from the conceptual perspective of Theodore Millon.

Psychodiagnostically relevant information regarding President Mugabe was extracted from biographical sources and media reports and synthesized into a personality profile using the second edition of the Millon Inventory of Diagnostic Criteria (MIDC), which yields 34 normal and maladaptive personality classifications congruent with Axis II of DSM–IV.

The personality profile yielded by the MIDC was analyzed on the basis of interpretive guidelines provided in the MIDC and Millon Index of Personality Styles manuals.

Mugabe’s primary personality …

South Africa's Long March To Freedom: A Personal View, Aubrey Immelman

Psychology Faculty Publications

In this article I first offer a brief historical account of European white settlement, and ultimately political dominance, in southern Africa. Next, I outline how whites, and in particular Afrikaner-dominated National Party governments after 1948, achieved almost total subjugation of South Africa’s black majority through oppressive legislation and the calculated use of force. In that regard I enumerate some of the draconian laws enacted in the post-1948 apartheid state — laws that served as an impetus for black nationalism, anger, resistance, protest and, after 1960, armed struggle to achieve liberation from white oppression. Against this background, I examine salient factors …