African Studies Commons^™

The Effects Of Migration On Gender Norms And Relations: The Post-Repatriation Experience In Bor, South Sudan, Marybeth Chrostowsky

Theses and Dissertations--Anthropology

My dissertation research was a 14-month ethnographic study of the post-repatriation experience of forced migrants in South Sudan. It was designed to determine if alterations to gender norms and relations that refugees experienced during asylum differed as a function of the asylum environments and if these modifications remained intact upon the refugees’ return. The forced migrants in my sample, the Dinka of Bor from South Sudan, encountered two different asylum environments and experiences: Kakuma refugee camp in northern Kenya and Khartoum, in northern Sudan. After 10-15 years in asylum, these forced Dinka Bor migrants returned to South Sudan. I compared …

Population Pressure And Family Planning In The Case Of Sub Saharan Africa's Demographic Transition, Jessica T. Ysunza

Social Sciences

No abstract provided.

The Elimination Of Blindness: An Ethnographic Exploration Of The Fight Against Trachoma In Niger, Kelley Cosby Sams

USF Tampa Graduate Theses and Dissertations

The goal of this study is to explore specialized and popular cultural models of trachoma, and the interaction between the trachoma elimination program and its target audience in one trachoma hyper-endemic intervention community. Eighty four million people worldwide, mainly children, are infected with active bacterial trachoma. For some, this will lead to painful and progressive corneal opacity and eventual blindness. The disease is most commonly spread by person-to-person contact or by flies, and affects very specific populations living in resource-poor areas such as rural Niger, which has one of the highest prevalence rates worldwide.

The World Health Organization formed an …

The Hegemony Of English In South African Education, Kelsey E. Figone

Scripps Senior Theses

The South African Constitution recognizes 11 official languages and protects an individual’s right to use their mother-tongue freely. Despite this recognition, the majority of South African schools use English as the language of learning and teaching (LOLT). Learning in English is a struggle for many students who speak indigenous African languages, rather than English, as a mother-tongue, and the educational system is failing its students. This perpetuates inequality between different South African communities in a way that has roots in the divisions of South Africa’s past. An examination of the power of language and South Africa’s experience with colonialism and …

Signifying The Place Of Unforgettable Memory: Atrocity And Trauma In A Post-Conflict Landscape, Ralph J. Hartley

Department of Anthropology: Faculty Publications

After active inter-group lethal violence subsides places at which atrocities occurred are often assigned significance, reflecting an altered social topography influenced by ideology that may foster the hardening of socio-ethnic boundary distinctions. While using a comparativist approach, this paper explores the relationships between socio-cultural trauma, places of atrocity, and socio-political polarization. Two sites in the former Yugoslavia and in Rwanda, where highly publicized massacres occurred, illustrate the power of place significance in social environments vulnerable to flare-ups of violent conflict.

Transnationalism And Identity: The Concept Of Community In Ghanaian Literature And Contemporary Ghanaian Culture, Devin M. Geary

Honors Theses

In my thesis, I use anthropology, literature, and adinkra, an indigenous art, to study Ghanaian concepts of community from an interactive standpoint. While each of these disciplines has individually been used to study the concept of community, the three have not previously been discussed in relation to one another. I explore the major findings of each field—mainly that in anthropology, transnational informants find communities upheld; in literature, transnational characters find the opposite; and in adinkra, there are elements of both continuity and dissolution—to discuss Ghanaian constructs of community in the transnational world. Throughout time, there have always been transnational individuals …

R-E-S-P-E-C-T Expectations, Perceptions, And Influences On Moroccan Etiquette, Christina Ermilio

Independent Study Project (ISP) Collection

Why do humans naturally create distinctions? How do we establish these distinctions between ourselves? What marks us as an individual within a particular group? In this project, I consider how etiquette is defined in Morocco and how it relates to the work of certain theorists and sociologists such as Pierre Bourdieu. Primarily, this project focuses on expectations of behavior, perceptions of the ‘other,’ and influences on the definition of good behavior in Morocco. In addition to observations in public spaces and more specifically at universities, I interviewed University students from Ibn Tofail in Kenitra and from Mohammed V in Rabat, …

A Berber In Agadir: Exploring The Urban/Rural Shift In Amazigh Identity, Thiago Lima

Independent Study Project (ISP) Collection

The Arab Spring has seen North African and Middle Eastern youth organizing against the status quo and challenging what they perceive as political, economic, and social injustices. In Morocco, while the Arab Spring may not have been as substantial as in neighboring countries, demonstrations are still occurring nearly everyday in major cities like Rabat as individuals protest issues including government transparency, high unemployment, and, for specific interest of this paper, the marginalization of the Amazigh people. The Amazigh, also popularly referred to as Berbers in most Western academia and literature, are regarded as the original inhabitants of Morocco and the …

Le Français De Tunisie. Normes Ou Formes Endogènes, Foued Laroussi

Présence Francophone: Revue internationale de langue et de littérature

The article deals with some lexical and morphosyntactic aspects of Tunisian French based on examples taken from literary works and the press. These are for the most part lexemes borrowed from Tunisian Arabic, some of which are accepted as standard French. the debate on Tunisian French takes place in a multilingual sociolinguistic context in which users adopt a variety of sometimes conflicting positions. While some attempt to legitimize an endogenous norm, others cling to the exogenous norm which they take as a reference especially in an educational context.

Normes Endogènes : Pratiques Culturelles, Traduction Impossible, Rafaël Lucas

Présence Francophone: Revue internationale de langue et de littérature

The words novel, drama and poetry can be translated because they refer to well-known specific concepts. Words referring to endogenous or indigenous forms and norms with cultural codes unknown to us cannot be translated. The translation of these words does not provide much information about them. The word koteba in bambara, a language spoken in Mali, means “a big snail”. The word hainteny (science of speech in Malagasy) refers to a specific type of popular oral poetry. What does the word concert-party (used in Nigeria, Ghana, Togo) or the Swahili word manganja mean? An analysis of these endogenous genres with …

Quels Écrivains Francophones Pour Quelles Normes ?, Daniel Delas

Présence Francophone: Revue internationale de langue et de littérature

With the benefit of historical hindsight, the rise of endogenous linguistic norms, justified in literary practices, can be reassessed. The firstg eneration of African writers such as Camara Laye and Léopold Sédar Senghor, because of their normative educational background, favoured exogenous French standards in their writing. Yet, Kourouma’s fiction is a turning point which initiated new literary practices, borrowing much from ordinary ways of speaking. Does it mean that French in Africa now follows endogenous norms? Without vouching for it, one can at least state the importance of recognizing African literature in French as a major form of expression.

De Quelques Normes Esthétiques Endogènes Non Légitimées : Exemples De La Littérature Aja-Fon Du Bénin, Jean-Norbert Vignondé

Présence Francophone: Revue internationale de langue et de littérature

Uusing endogenous aesthetic norms as critical tool, we do not purport to evaluate the avatars of the French language outside of the Hexagon. instead, we locate the languages of the “periphery,” and particularly the Aja-Fon language of Benin, at the center of our inquiry to examine the means by which those languages move away from a text initially constructed on the basis of Western endogenous norms. We proceed to show that only “community intellectuals” can create a dialogue between truly endogenous norms and the universal culturesince“intellectuals by qualification” are often only capable of reproducing the exogenous norms of the Western …

H. M. Chauke Research Of African Hlengwe People, Happyson William Matsilele Chauke, Tillerman Houser

ATS Digital Resources

This is a collection of historical and cultural research works about the vaHlengwe people of Zimbabwe, created by Happyson Chauke before his untimely death by a hit and run driver in 2009. It was compiled by his friend Tillman Houser, who spent 35 years as a missionary to Zimbabwe under the Free Methodist Church. The bulk of the collection is comprised of the book entitled: "The miracle of Lundi Mission: lest we forget."

L’Espace Sexué Dans Riwan Ou Le Chemin De Sable De Ken Bugul, Antje Ziethen

Présence Francophone: Revue internationale de langue et de littérature

In Riwan ou le chemin de sable by Ken Bugul, the protagonist lives in the interstice between her own house and that of her husband’s, between the life of a woman educated in Europe and the life of a wife subjected to the laws of mouridism. In her circular movement along the sandy road evoked in the novel’s title, she gradually creates a space that allows her to reconcile the two facets of her identity. Merging different genres, stories and languages, the text itself enacts the symbolism of the road as a transitional sphere.

La Représentation Du Politique Dans La Littérature Gabonaise, Jean René Ovono Mendame

Présence Francophone: Revue internationale de langue et de littérature

From which viewpoint do Gabonese writers relate to the realities of the political and social policies of their country and what place do political players occupy in their works? Why do they hesitate so much to denounce the problems of their society? Why is there such a pronounced silence within their literary works? This article raises these delicate and complex questions. The report produced on the evolution of Gabonese writing affirms that writers’ silence is the product of self-censorship. They are condemned to fear saying anything, not only because of potential reprisals, but because they are, for the majority, political …

Cattle, Co-Wives, Children, And Calabashes: Material Context For Symbol Use Among The Il Chamus Of West-Central Kenya, Alan J. Osborn

Department of Anthropology: Faculty Publications

This paper examines systemic contexts for symbol use among the Maa-speaking Il Chamus in the Lake Baringo region of west-central Kenya. The systemic context for symbols and material culture consists of the environmental constraints and behavioral responses that characterize pastoralist life in East Africa. The author's interest in this problem developed in response to Ian Hodder’s work among the Il Chamus, Pokot, and Tugen in the Baringo District. Unlike Hodder, however, the author argues that symbols and their use in East Africa can be more productively explained from a materialist perspective. Specifically, it is proposed that symbols affixed to certain …

Representing African Music, Kofi Agawu

Publications and Research

Of all the currents of change that have swept the humanities during the last half-century, the most far-reaching revolve around language. Philosophy, history, and literary criticism, among other language-based disciplines, have developed what is often presented as a largely unprecedented self-consciousness about representation. The message to scholars in nonlanguage-based disciplines is clear: to be taken seriously, one can no longer view language as a transparent window to an objective reality but must confront the foundational political and ideological baggage of the medium itself, as well as its constant slippage in the hands of the producer.

Music In The Funeral Traditions Of The Akpafu, V. Kofi Agawu

Publications and Research

"Nna lo senu kuwe, fie oresire somoloo?" ("Who laid a mat for him, so that he slept so deeply?") With this rhetorical question, the Akpafu of Southeastern Ghana initiate a period of public mourning occasioned by the death of one of their number.1 The philosophic significance of death in Akpafu culture is twofold. First, it marks the completion of the earthly cycle of existence, birth-circumcision-puberty-marriage-death. Second, it opens the door to a higher, spiritual realm in which the deceased, as an ancestor, takes his place alongside the lesser gods and the Supreme Being in the higher reaches of the hierarchy …

The Sasswood Ordeal Of The West Atlantic Tribes Of Sierra Leone And Liberia: An Ethnohistoriographic Survey, Sarah Louise Davies

Dissertations and Theses

The sasswood ordeal of poison presents a divinatory ritual which has been used in criminal cases by the traditional African of Sierra Leone and Liberia. For at least six hundred years, the peoples of these present countries have imposed this strictest of ordeals on their moral transgressors; and the practice has survived, despite the protestations of nineteenth-century missionaries and the encroachment of the western world.

The investigation of the historical evidence of the sasswood ordeal among the West Atlantic tribes of Africa has three basic purposes. First, because of the paucity of interpretive data on the sasswood ordeal, the primary …