African Studies Commons^™

A Cross-Cultural Study Of Children’S Development As Reflected In Their Artwork: An Investigation Of Children’S Drawings From The African Country Of Benin, Elizabeth Anna Smead

EVMS School of Health Professions Theses & Dissertations

This research adds to the body of knowledge related to the human figure drawing as a useful tool in assessment and to art therapists’ understanding of children who depict the human figure in cross-cultural settings. This researcher obtained a sample collection of 148 human figure drawings from African children in rural Benin, West Africa to study in comparison to a set of human figure drawings collected under similar conditions in Hampton Roads, Virginia.

In this quantitative study, five of the Formal Elements Art Therapy Scales (FEATS) were modified and used to tally the formal elements of each of the 148 …

Trends. The Attack On Mbeki: Praising Through Damning, Ibpp Editor

International Bulletin of Political Psychology

This article discusses the controversial contention by President Thabo Mbeki of the Republic of South Africa that poverty and lack of health infrastructures are the causes of AIDS and HIV in Africa instead of limiting his analysis to the biological line of virus inducing disease.

Psychological Pathways To Minimizing Human Rights Violations Against Children, Ibpp Editor

International Bulletin of Political Psychology

This article identifies several psychological pathways that governments and human rights organizations can employ to minimize human rights violations against children.

Cattle, Co-Wives, Children, And Calabashes: Material Context For Symbol Use Among The Il Chamus Of West-Central Kenya, Alan J. Osborn

Department of Anthropology: Faculty Publications

This paper examines systemic contexts for symbol use among the Maa-speaking Il Chamus in the Lake Baringo region of west-central Kenya. The systemic context for symbols and material culture consists of the environmental constraints and behavioral responses that characterize pastoralist life in East Africa. The author's interest in this problem developed in response to Ian Hodder’s work among the Il Chamus, Pokot, and Tugen in the Baringo District. Unlike Hodder, however, the author argues that symbols and their use in East Africa can be more productively explained from a materialist perspective. Specifically, it is proposed that symbols affixed to certain …