International and Area Studies Commons^™

The Mourides Of Senegal: A Gospel Of Work, Solidarity & God, Mark Titus Hoover

Ex-Patt Magazine

Islamic religiosity is a phrase that often conjures up images of patriarchal societies, conservative, bordering repressive moral tenents, angry demonstrations, even violence. But the Mourides are different.

The Right To Choose: Women’S Political Activity In Islamic States, Emily A. Gibson

Seaver College Research And Scholarly Achievement Symposium

The past fifteen to twenty years have seen a significant shift in focus to the Middle East-North Africa (MENA) region as well as other primarily Islamic regions and countries, including Indonesia. Much of Western foreign policy has been allocated to tracking and stopping trans-national Islamic terrorist networks such as Al-Qaeda and Al-Shabaab, and working with the governments of the countries throughout which these groups operate. Despite what popular culture may portray, those who study Islam and its adherents have come to recognize that these terrorist groups represent a severe minority of what is often a thoughtful and peaceful faith. However, …

Haji Bektash Veli And The Bektash Path In Albania And Macedonia, Arben Sulejmani

Occasional Papers on Religion in Eastern Europe

The Bektashi World Community officially represents the spiritual teachings of the Bektashi Sufi Order, one of the many mystical branches found within Islam. This religious order was founded in the 13th century by the Sufi saint Hajji Bektash Veli. The ultimate goal of the Bektash spiritual path is the perfection of the human soul. It is a path which fortifies its wayfarers with ethical and spiritual principles, which bring closeness to the Divine. Being founded on the revealed religion of Islam, Bektashism offers a unique and distinctive reading of the Qur’an, as well as the teachings of the Prophet Muhammad, …

Islam In Modern Bulgaria: 1878 To Present Days, Radko Popov

Occasional Papers on Religion in Eastern Europe

No abstract provided.

A Subcontinent's Sunni Schism: The Deobandi-Barelvi Rivalry And The Creation Of Modern South Asia, William Kesler Jackson

History - Dissertations

This work presents the first-ever history of the 150-year religio-political rivalry between the Deobandis and the Barelvis--arguably the most important schism in the "Muslim world," and certainly the most significant within Sunni Islam. More recently, that rivalry has often been expressed by means of bullets and bombs, especially in Pakistan. But beyond the headline-grabbing violence of the Deobandi-Barelvi schism lies the story of a century-and-a-half-long religious antagonism: at first over converts, later for competing visions of the political future, then for a place within a new "Islamic" polity--for dominance within its political structure. For Deobandis, the rivalry was defined by …

The National Muslim Forum Nepal: Experiences Of Conflict, Formations Of Identity, Megan Adamson Sijapati

Religious Studies Faculty Publications

With Nepal's recent transition to state secularism, the politicization of Muslim religious identity has emerged with increasing vitality. One particular pan-Nepali Muslim organization, the Rastriya Muslim Mane Nepal (National Muslim Forum Nepal), offers a window into the complex relationship between national and religious identity that animates this politicization. Through analysis of the National Muslim Forum's earliest discourses, produced between 2005 and 2006, both immediately before and after the people's revolution that resulted in the declaration of Nepal as a secular state, this essay highlights the ways that experiences of conflict coupled with a national political transition shape and contribute to …

Can You Hear Her Now? Changing The Discourse On Women's Rights In Jordan, Jessica L. Anderson

Kaleidoscope

No abstract provided.

The Abaya: Fashion, Religion, And Identity In A Globalized World, Elizabeth D. Shimek

Lawrence University Honors Projects

The abaya is a traditional robe worn by women in the Arab Gulf states as both a symbol of national identity and as a part of Islamic veiling customs. Over the last twenty years, partly due to exposure to Western couture fashion, the abaya has changed from a plain, voluminous black robe to a unique signifier of personal taste through variations in fabrics, cuts, colors, and detailing. This study explores both the physical and symbolic changes the abaya (and the industry surrounding it) has undergone, as well as how these changes both reflect and provoke the conflicts in identity residents …

One State Or Two In Israel/Palestine: The Stress On Gender And Citizenship, Gordon Babst, Nicole M. Tellier

Political Science Faculty Articles and Research

As is the case with any of the three great Abrahamic religions, there is considerable ambiguity regarding the status and role of women both within doctrinal interpretations, and between religious and other cultural traditions in the community. These ambiguities are reflected in political practice and condition women's aspirations regarding what is possible for them to achieve. Nowhere is it more true that understandings of religious imperatives permeate politics and work to make other lines of division all the more intractable than in Israel/Palestine. The proclivity to violence between the two peoples not only victimizes women, but foreshortens attention to their …

Hiv/Aids In The Muslim-Majority Countries: Formula For Low Prevalence, Kaoru Yamaguchi

Political Science Theses and Capstones

The Muslim-majority countries long had been considered to be free of HIV/AIDS epidemic because of their strict religious and moral codes. However, the HIV prevalence rates are increasing in some Islamic states, and even more or so rapidly in a several cases that it is no longer valid to assume the Islamic religion protects its followers from the risks of contracting HIV. Contrary to the popular belief concerning the prevention of the HIV/AIDs epidemic, data collected from well-recognized international organizations such as the WHO and Freedom House indicate that democratization, strong government leadership, and wider and equal human rights for …

Violence Against Women In Pakistan, Amina Bath

Master's Theses

No abstract provided.

Muslim Women And The West: Faith, Feminism, And The Quest For Gender Equality, Kelly Haller

Graduate Theses and Dissertations

For centuries the West has seen the Muslim woman as an entire group of people in need of saving. Lacking a thorough understanding of Islam and an incredibly diverse Middle Eastern society, Western powers endeavored to shape women of the Middle East into secular, modern examples of "liberated" women. Completely unacknowledged in this pursuit are the grass roots movements that emerged out of nationalist movements in the early twentieth century. An attempt to understand why the West is so incredibly fascinated by Muslim is undertaken in this scholarly pursuit. Additionally, a case study on the nation of Egypt shows not …

Muslim Social Entrepreneurship: Religious Underpinnings And Modern Applications, Scott Jackson

Student Works

In 2010, the Wolfensohn Center for Development issued a report entitled "Social Entrepreneurship in the Middle East: Toward Sustainable Development for the Next Generation." In this report, the authors presented a dilemma: "Although young people across the region face a diverse and complex set of challenges, the core of the struggle is defined by a lack of promising career trajectories and, more generally, by limited economic opportunity." With close to 25 percent of the Middle East's young people ages 15 to 24 unemployed and prospects for a "youth bulge" over the next decade, this is a crisis of critical proportions …

International Student Exchange Among Muslim Nations; Soft Power And Voting Alliances At The United Nations, Nambee Ragavan

Political Science Theses and Capstones

The main goal of this research is to analyze the impact of student exchange as a component of soft power in American foreign policy. Since September 11, 2001 there has been a significant increase in the number of Muslim international students enrolled in American institutions. In addition, there has been an increase in study abroad programs to predominantly Muslim countries by American students. I analyze the potential benefit to America’s foreign policy of accepting these international students and sending American students abroad. The measurement is whether or not the United States gets more support for measures it endorses in the …

February Roundtable: The Arab Revolutions And Human Rights, Introduction

Human Rights & Human Welfare

An annotation of:

“The Failure of Governance in the Arab World” by Simon Tisdall. The Guardian. January 11 2011.

He's Our Son Of A Bitch, Robert Funk

Human Rights & Human Welfare

It is said that Franklin Delano Roosevelt defended the US tendency to support dictators by remarking, “He may be a son of a bitch, but he's our son of a bitch.” The recent events in Tunisia and Egypt indicate that almost seventy years later, this unfortunate phrase seems to continue to guide US foreign policy.

A Review Of "Islam Without Extremes: A Muslim Case For Liberty", Fethi Keles

Anthropology - All Scholarship

No abstract provided.

Bangladesh, Megan Adamson Sijapati

Religious Studies Faculty Publications

Bangladesh (formally the People's Republic of Bangladesh) is a Muslim-majority parliamentary democracy located in South Asia. Originally called East Pakistan, it was created during the partition of India in 1947 as the eastern wing of the country of Pakistan. Its name was later changed to East Bengal and then to Bangladesh after its union with West Pakistan was broken following a bloody war of secession in 1971. [excerpt]

Institutions, The Rise Of Commerce And The Persistence Of Laws: Interest Restrictions In Islam And Christianity, Jared Rubin

Economics Faculty Articles and Research

Why was economic development retarded in the Middle East relative to Western Europe, despite the Middle East being far ahead for centuries? A theoretical model inspired and substantiated by the history of interest restrictions suggests that this outcome emanates in part from the greater degree to which early Islamic political authorities derived legitimacy from religious authorities. This entailed a feedback mechanism in Europe in which the rise of commerce led to the relaxation of interest restrictions while also diminishing the Church's ability to legitimise political authorities. These interactions did not occur in the Islamic world despite equally amenable economic conditions.

European Identity Struggles In The Age Of Austerity, Par Engstrom

Human Rights & Human Welfare

The economic crisis has coincided with a discernible rise of right-wing populist parties in a number of European countries. This was most recently seen in elections in Belgium, the Netherlands, and Sweden. Right-wing populist parties also hold parliamentary seats in Austria, Denmark, Finland, and Norway, and they have been part of coalition governments in Italy and Switzerland for some time. In France, Jean-Marie Le Pen’s National Front, although not represented in parliament, wields considerable political influence, and may receive an additional electoral boost should Le Pen’s daughter, Marine Le Pen, inherit the party leadership. True, these parties still enjoy only …

Islam, Globalization, And Freedom Of Expression, Muhammad Daiyabu Hassan

Journal of Global Initiatives: Policy, Pedagogy, Perspective

The exercise of freedom of expression by a segment of the secular establishment, mainly among members of the literary and intellectual elite in the West, in relation to Islam, constitutes a major obstacle in the search for common grounds between the Islamic world and the West. Due to historical factors, the church seems to have assented to the continuous secular attacks on Christianity. Some examples in this regard are Dan Brown's Da Vinci Code and Martins Scorsese's film adaptation of Nikos Kazanstzaki's The Last Temptation of Christ. To this segment of Western secular cultural thinkers, nothing is sacred. The …

Negotiating Everyday Islam After Socialism: A Study Of The Kazakhs Of Bayan-Ulgii, Mongolia, Namara Brede

Geography Honors Projects

Using ethnographic interviews and participant observations from the Kazakh community of Bayan-Ulgii, Mongolia in June 2009, this study examines how Islamic discourses, practices, experiences, and scales of influence are negotiated in post-socialist Central Asia. To do this, local, national, and transnational dynamics of Mongolian Kazakh religious practice are considered alongside the individual-scale mediating roles of personal preference, social position, life course, power, and social networks. Islam in Bayan-Ulgii is shown to be integral to community and ethnic identity but also multifaceted, dynamic, and multi-scalar, militating against essentialist portrayals of Islam as monolithic or dichotomously split between “high” and “low” forms.

Islam And Human Rights: Reimagining A Space For Dialogue Between Islamism And Secularism In Pakistan, Mishal Khan

International Studies Honors Projects

This thesis examines the prospects for a conversation between Islam and human rights. The basic question addressed is: where does the Islamic tradition fit in a secular discourse that inherently rejects religious doctrine? The case study of Pakistan focuses on the role of Islam in politics, and how secular human rights NGOs insert themselves in a polarized national debate about Islam in political life. What emerges is a statement of the importance of "patient and complex intellectual labor" within the Islamic tradition, showing how reformulating our understanding of secularism and the Islamic state is crucial for opening up a space …

The Potential Return Of Nationalism In Iraq, Jeffrey Knapp

Political Science Theses and Capstones

Over the past decade, Iraq has experienced a tremendous amount of change from once being a dictatorial regime to becoming a new and developing democracy. Iraq is dominantly composed of three main and distinct groups known as the Shiites, Sunnis, and Kurds. This paper attempts examine whether or not, Iraqi individuals see themselves first and foremost as Iraqis or as being Muslims first. There has been little research conducted that specifically examines the relationship between nationalism and ethnic identity in Iraq. However, some research suggests that most Iraqis see themselves as being Iraqi first instead of being Muslim first. This …

The Conflicts Of Secularization And Islam In Turkey, Emily Jones

Pell Scholars and Senior Theses

An examination of the religion of Islam and its unique characteristics, especially those that may relate to the politics and government of the Republic of Turkey, assist in understanding the relationship between the two. The 99% Muslim population affects the country politically and socially. There are many aspects of Sunni Islam, the majority in Turkey, that conflict with the secular nature of Turkey. Despite its apparent differences with the manner in which Turkey is governed, Islam has been able to exist in the country. Although religion is a personal matter, it becomes a concern if one is unable to practice …

Barb Rieffer-Flanagan On Muslims In Global Politics: Identities, Interests, And Human Rights. By Mahmood Monshipouri. Philadelphia: University Of Pennsylvania Press, 2009. 325pp., Barb Rieffer-Flanagan

Human Rights & Human Welfare

A review of:

Muslims in Global Politics: Identities, Interests, and Human Rights. By Mahmood Monshipouri. Philadelphia: University of Pennsylvania Press, 2009. 325pp.

Persecution Of Coptic Christians In Modern Egypt, Alla Rubinstein

Human Rights & Human Welfare

The Christian community of Egypt dates back to the seventeenth century and comprises 12 per cent of the population today. As one of the oldest churches of the world, the Coptic Christian Church, first formed in Alexandria, has stood resilient and faithful to its traditions against intolerance, siege and persecutions. Having been present in most institutions of the state among the overwhelmingly Sunni-Muslim population, Copts are not new to the slow process of Islamization that Egypt has been undergoing for the last twenty years. What has been unique to the recent Coptic experience is the forced integration of Shari’a law …

Dying For Love: Homosexuality In The Middle East, Heather Simmons

Human Rights & Human Welfare

Today in the United States, the most frequent references to the Middle East are concerned with the War on Terrorism. However, there is another, hidden battle being waged: the war for human rights on the basis of sexuality. Homosexuality is a crime in many of the Middle Eastern states and is punishable by death in Sudan, Saudi Arabia, Yemen, Qatar, Kuwait, and Iran (Ungar 2002). Chronic abuses and horrific incidences such as the 2009 systematic murders of hundreds of “gay” men in Iraq are seldom reported in the international media. Speculation as to why this population is hidden includes the …

Political Repression And Islam In Iran, Amy Kirk

Human Rights & Human Welfare

Signs with the slogan, ‘I am Neda’, flooded the streets of Tehran in the violent aftermath of the 2009 presidential elections and assassination of Neda Agha-Soltan. The internationally publicized video of Neda’s death became an iconic rallying point for the reformist opposition in Iran. Stringent clampdowns since the 1979 revolution have signified a sociopolitical change that has endured for three decades. President Khatami’s reform efforts of the late 1990s were stifled by Ahmadinejad’s election of 2005. Since Ahmadinejad’s appointment there has been little official tolerance for political and fundamental Islamic dissent, leading to serious human rights violations against the reformist …

La Communauté Des Musulmans En France Et L’Eglise Catholique (The Community Of Muslims In France And The Catholic Church), Dania Lopez

Global Tides

The immigration of Muslims in France has a long and difficult history. The relationship between French society and the community of Muslim immigrants is characterized by confusion and disagreement. This is due to differences between French and Muslim perspectives on religious values, secularism, and daily life. in the context of our discussion, un Français is someone recognized by and integrated into French society. Relationships between Muslims in France and the French lack communication, understanding, and, above all, tolerance. During the last three decades there has been an increased dialogue between Muslims and representatives of French Catholicism in an attempt to …