International and Area Studies Commons^™

Review Of Cardijn Studies: On The Church In The World Today; Lay Movements As Structures Of Grace, Part One, Bill Droel

The Journal of Social Encounters

No abstract provided.

Southern Resistance In Critical Perspective: Review Of The Politics Of Protest In South Africa’S Contentious Democracy, Gary Prevost

The Journal of Social Encounters

No abstract provided.

The Peace Dimension Of The Covid-19 Pandemic, Caesar A. Montevecchio

The Journal of Social Encounters

No abstract provided.

Fratelli Tutti: An Interpretation Of Dialogue And Friendship In Society: An Islamic Perspective, Mustafa Genc

The Journal of Social Encounters

No abstract provided.

Fratelli Tutti And Interreligious Friendship: An Indonesian Christian Reflection, Hans A. Harmakaputra

The Journal of Social Encounters

No abstract provided.

We Do Not Have Borders: Greater Somalia And The Predicaments Of Belonging In Kenya, Bashir Haji

The Journal of Social Encounters

Karen Weitzberg opens her book with a proverb from the early Somali independence era: “wherever the camel goes, that is Somalia.” This quote sets the precedence for the book illustrating Somalis’ rocky relationship with borders. Originally, Somalis were nomadic pastoralists that frequently moved around, crossing borders. However, after many African countries gained independence, new border lines were drawn up. As a result of this new reality, many Somali clans were forced to claim their territorial land and were also shut out from other regions, thereby impacting their way of life. Weitzberg, a Stanford graduate with a background in African and …

Rereading Albert Camus’ The Plague During A Pandemic: An African’S Review, Stephen O. Owino

The Journal of Social Encounters

No abstract provided.

Hegel’S Philosophy Of History-A Challenge To The African Thinker: The Thought Of Leopold Sedar Senghor, Basile Sede Noujio

The Journal of Social Encounters

Philosophy of History, as an academic discipline, challenges the choices that we make, motivated by our respective historical circumstances. Hegel considers Africa as an unhistorical continent, whose inhabitants can only be equated to animals or worthless article, bound to remain in slavery and in subhuman conditions. On the other hand, Léopold Sedar Senghor, in his Négritude ideology, portrays the values embedded in the African cultural and traditional practices. The intellectual aptness of the Africans, in this work is manifested in the very ideas of Senghor which we are using to contest those of Hegel. Some call Hegel a racist, others …

Gendered Conflict Resolution: The Role Of Women In Amani Mashinani’S Peacebuiding Processes In Uasin Gishu County, Kenya, Susan Kilonzo, Kennedy Onkware

The Journal of Social Encounters

The role of women in peacebuilding is acknowledged by many stakeholders central in peace work. While this is so, there are still concerns about what we know about women’s involvement in peacebuilding structures established by non-state actors. Drawing from Amani Mashinani (Peace at Grassroots) peacebuilding model initiated by the Catholic Church in Kenya’s North Rift region, we examine the role of women in processes of conflict resolution in Uasin Gishu County. Suggestions to support women’s participation will be discussed.

Amani Mashinani Conflict Transformation Model: Bishop Korir’S Legacy On Peace And Reconciliation, Elias O. Opongo, S.J

The Journal of Social Encounters

This chapter is about the story of the late Bishop Cornelius Kipng’eno Arap Korir who stood up for peace and reconciliation in the midst of numerous interethnic conflicts. Bishop Korir, who was then the bishop of the Catholic Diocese of Eldoret, lived the experience of inter-ethnic violence between the Marakwet, Pokot, Kikuyu, and the Kalenjin communities. As a person from the Kalenjin ethnic community, he had to learn to distant himself from the abrasive political rhetoric and violent actions and embrace the path of the Gospel of Jesus instead. He started what he called Amani Mashinani (Kiswahili for 'peace at …

Memorializing The Work Of Bishop Cornelius Korir In Advancing Grassroots Peacebuilding In Kenya: Perspectives On Amani Mashinani, Eddah M. Mutua

The Journal of Social Encounters

This special commemoration feature of Journal of Social Encounters focuses on the work of the late Bishop Cornelius Korir in advancing grassroots peacebuilding in North Rift region of Kenya. Bishop Korir is credited for developing a grassroots peacebuilding model popularly known as Amani Mashinani (Peace at the Grassroots) which brings together warring communities to collectively participate in activities geared at promoting peace. In this context, grassroots peacebuilding is understood in the same vein as locally led peacebuilding which is “an approach in which the people involved in, and most affected by, violent conflict work together to create and enact their …

Review Of Infected Kin: Orphan Care And Aids In Lesotho, Cassandra L. Workman

The Journal of Social Encounters

In the opening vignette, “A Story about Joala,” we readers are brought to the highlands of Lesotho to share homebrewed beer with brewers, research participants, and the authors. This experience of sharing a drink asks us to consider what it means to share in Lesotho, what the ties are that hold people together. Like the communal sharing of food, sharing joala is a defining social activity and as we learn throughout the ethnography, one that is important in the creation of kin. Indeed, this book is presented though a kinship-first perspective.

Using this framework and ground-up analytical methodology, Block and …

Review Of The Practice Of Islam In America: An Introduction, Aisha Ghani

The Journal of Social Encounters

The demand, indeed urgency, within the American Academy for courses on Islam has perhaps never been greater than at current. Yet, the very conditions that create this urgency also produce anxieties for those fulfilling this pedagogical role. The challenge confronting many of us - knowing that our students will enter the classroom with ideas/questions about Islam stemming, in large part, from what they’ve encountered through popular media and the news – is how to carry out this work in a way that both acknowledges this abiding, even if delimiting, contemporary context without allowing our teaching to be subsumed by it. …

Africa Faith And Justice Network And The Damages Of Land Grabbing: The Case Of The Brewaniase Community, Ghana, Sr. Eucharia Madueke

The Journal of Social Encounters

This essay discusses the procurement of farmland around the town of Brewaniase in the Volta Region of Ghana by the New York based agribusiness Herakles Farm (HF). The essay highlights some of the repercussions of land grabbing by foreign corporations that seek only profit and do not fulfill promises made to locals who lease their land for a better life. It provides information on the efforts of Africa Faith & Justice Network (AFJN), a faith-based Washington DC non-governmental organization, to enable the local communities to avert land grabs and its damages. The essay aims to help African communities and individuals …

Education For Peace-Building And Preventing Extremism, Paul Haidostian

The Journal of Social Encounters

In this essay, I reflect on my life story as an Armenian-Lebanese, and analyze my experiences with war and peace in terms of the Armenian Genocide, the Israeli-Palestinian conflict, and Lebanon’s civil war. In light of these experiences, I concluded that the message and example of peace, which I had learned at home, church, and school, were in severe contrast with each other, and difficult to reconcile. During the earlier periods in my life, I knew that providentially my disappointment was with human nature, and that the frame of peace had to be larger, and its reach had to be …

“The People Of Aram Shall Go Into Exile”: Practical And Theological Dilemmas Of Middle Eastern Churches Since The Beginning Of The Syrian War, Wilbert Van Saane

The Journal of Social Encounters

This paper discusses the way in which Christian churches in the Middle East have responded to the Syrian War. It signals some practical and theological dilemmas that these churches have faced since the conflict in Syria broke out. The description of these dilemmas is primarily based on interviews with a representative sample of church leaders. Analysis of these dilemmas sheds light on the way the churches of the Middle East have contributed to peaceful resolutions of the Syrian conflict, or failed to do so. Before going into the practical and theological dilemmas of the churches, the article provides a short …

The Conflicts That Pave The Way For Peace: Lebanese Poet And Philosopher Mikhail Naimy, Suha Naimy

The Journal of Social Encounters

Mikhail Naimy is a twentieth century Lebanese author and philosopher whose writings verge towards the mystical and the metaphysical. Naimy’s philosophy is a synthesis of his own life conflicts and his built premises and drawn conclusions that trivialize materialism, following the steps of Christ. Among Naimy’s first conflicts was leaving of his hometown Baskinta and its highland Shakhroub for Nazareth to continue his education, and the estrangement he felt that was alleviated by a touch of God. Some of the other conflicts in Naimy’s life were the love affairs that yielded to the understanding that true love should be beyond …

Review Of From Somalia To Snow: How Central Minnesota Became Home To Somalis By Hudda Ibrahim, Stephanie Chambers

The Journal of Social Encounters

When I first started studying the Somali diaspora I searched for books to fill the void in my understanding of Somali culture and life. I tracked down a wonderful book that discussed basics of Somali culture, politics, and life. That book, Somalis in Minnesota by Ahmed Yusuf, provided a sense of the Somali experience and helped me understand the journey from Somalia to the state of Minnesota. Although Yusuf’s book didn’t offer the sort of interpersonal detail in Hudda Ibrahim’s book From Somalia to Snow, Yusuf’s book was extremely helpful. Together these books offer those interested in the Somali-American …

Review Of Making Refuge: Somali Bantu Refugees And Lewiston, Maine By Catherine Besteman, Ellen Block

The Journal of Social Encounters

Catherine Besteman conduced fieldwork in the late 1980’s in the small village of Banta in southern Somalia. Implausibly, she was reunited with many of her former friends and interlocutors in Lewiston, Maine two decades later, laying the ground for this impressive ethnographic study. In Making Refuge, Besteman traces the experiences of Somali Bantu refugees from Somalia, through the Kenyan refugee camps, and to their resettlement in the United States. She shows how the prevailing view of refugees as “apolitical, docile, and dependent recipients” (Pg. 29), and as passive and grateful objects of humanitarian aid is both misconstrued and morally deficient. …

Refugee Socio-Cultural Integration And Peaceful Co-Existence In Uganda, Sharon Sylvia Nambuya, Joseph Okumu, Ronald Pagnucco

The Journal of Social Encounters

The dramatic increase in the number of refugees globally has led to increased attention to conflicts between refugees and communities in the countries where they have sought refuge. Three durable solutions are used for the placement of refugees: voluntary repatriation to their home country if conditions there permit; permanent settlement and local integration in the receiving country; and resettlement in a third country. Permanent settlement and local integration is seen as good option although there still exists gaps in understanding the integration process and if it leads to peaceful co-existence between refugees and members of the host community. This study …

Gender Identity And Justice In Nigeria: An Appraisal Of Women In Lagos State, Oluwaseun Olanrewaju

The Journal of Social Encounters

This paper examines gender identity and justice in the light of gender discrimination against women in Nigeria. Through the use of primary research, with the specific focus on women resident in Lagos state, the findings of this research show that in Nigeria, women are often considered as subservient to men. This paper therefore asserts that there is an urgent need to address gender inequality in order to create a gender balanced society. Furthermore, the paper concludes that gender equality will translate to justice for women and empower them to contribute positively to the overall development of Nigeria.

The Role Of The Traditional Somali Model In Peacemaking, Hudda Ibrahim

The Journal of Social Encounters

In this paper I explore the mediation and reconciliation efforts of traditional Somali elders. I also discuss why traditional elders have been effective peacemakers in Northern Somali (Somaliland) but not in Somalia. I argue that four factors comprising an "insider-partial mediation" approach in Somaliand helps to explain why it was effective there. In conclusion, this paper shows that the traditional Somali approach of peacemaking is a viable and effective approach to mitigating conflicts in Somalia.

Interpretations Of Jesus And The Virgin Mary In The Quran And The Bible: A Possible Contribution To Muslim-Christian Cooperation?, Jon Armajani

The Journal of Social Encounters

This essay explores Muslim and Christian understandings of Jesus and his mother Mary, which may provide a basis for possible cooperation between the two religious communities. The similarities and differences in views are discussed, with an understanding that there are differences in views not only between but also within the two religious communities. The essay concludes with a discussion of seven types of interreligious dialogue as articulated by Sallie B. King, and how they apply to Muslim-Christian dialogue related to Jesus and Mary.

We Create The Path By Walking: The Involvement Of Small Christian Communities (Sccs) In Peacebuilding In Eastern Africa, Father Joseph Healey

The Journal of Social Encounters

Small Christian Communities (SCCs), a key pastoral priority of the Catholic Bishops in the Association of Episcopal Conferences in Eastern Africa (AMECEA), officially started in major ecclesial meetings in 1973 and 1976. The SCCs in the AMECEA region have been evolving in response to the developments in the region – they “create the path by walking” and are becoming more involved in peacebuilding activities. A recent study on the SCCs finds that there are over 180,000 SCCs in the nine countries of the AMECEA region. An estimated 45,000 SCCs are spread throughout Kenya’s 26 Catholic dioceses. This essay discusses the …