Nature and Society Relations Commons^™

A Benjaminian Rumination Of Grasses And Tomatoes In Contemporary Anatolian Film, Ceren Izci

Dissertations, Theses, and Capstone Projects

This thesis interprets the intersection of history, ecology, and politics through two contemporary Anatolian films: Nuri Bilge Ceylan’s About Dry Grasses and Murat Fıratoğlu’s One of These Days When Hemme Dies. We focus on the films’ portrayal of social relations and relationships to other living beings through interpreting the temporal layers and historical tensions present in the plots of the films. We introduce the paper by pondering over the question of whether these films are political. Drawing on Walter Benjamin’s concepts of “first nature” and “second nature”, the first chapter introduces the philosophical framework for understanding the connection between …

Identifying Intangible And Biocultural Heritage Elements Toward Environmental Understanding: Engaging Stakeholders Through Art, Martha B. Lerski

Publications and Research

Grounded in a case study in Barbuda in the Caribbean, this research examines sustainability from the perspective of what arts and heritage can contribute to community engagement and local and broader understandings about the environment. This article documents a growing body of literature recognizing the role of arts and culture, including local knowledge and traditional ecological knowledge (TEK), in climate change endeavors. Art and TEK present expansive world views. Contextual information situates research done on the island of Barbuda pre- and post-Hurricane Irma. Visual arts workshops engaged community members in mixed methods research. Results documented cultural elements, particularly intangible and …

“Before, We Didn’T Eat Manioc Flour”: Historical And Social Transformations In Food Techniques Among Indigenous Peoples Of The Rio Negro Basin In The Brazilian Amazon, Lorena França

Tipití: Journal of the Society for the Anthropology of Lowland South America

Manioc flour is currently considered one of the main foods consumed by Indigenous peoples in the Northwest Amazon. It is fundamental both to the traditional diet and to adding an "Indigenous flavor" to urban dishes. This article presents an analysis of historical sources that position manioc flour as an important trading commodity since the 19th century and shows how its internal consumption seems to have grown in recent decades. This significance contrasts with the role of manioc flour in mythic narratives about the origin of foods, where it is either not mentioned among the Tukano peoples or referred to as …

“We Will Fight For Them”: The Defense Of The ´Isolated´ Piriti People By The Waimiri Atroari, Amazonas And Roraima, Brazil, Silvia Melo Futada, Walter Nicanor Fontoura Blos, Antônio Carlos Andrade Do Nascimento, Marcelo De Sousa Cavalcante, Glenn H. Shepard Jr, Waimiri Atroari Community Association (Acwa)

Tipití: Journal of the Society for the Anthropology of Lowland South America

The Pirititi are a little known ´isolated´ Indigenous group occupying a highly threatened territory on the border between Amazonas and Roraima states in Brazil who have rejected all previous attempts at contact and encounter. The Waimiri Atroari previously had conflicts with the Pirititi, who occupy a contiguous area, but over the past decade have taken it upon themselves to defend the Pirititi and their territory, relying mostly on their own resources. Given the slow pace of official Brazilian governmental responses to land invasions and other threats to the Pirititi, the Waimiri Atroari have become the main protagonists of protection and …

La Escucha De Los Soplos: Chamanismo Y Proposiciones Ontológicas Sobre El Lenguaje En El Alto Río Negro, Amazonas, Danilo Paiva Ramos

Tipití: Journal of the Society for the Anthropology of Lowland South America

La región del Alto Río Negro-AM es considerada una de las áreas con mayor intensidad de multilingüismo en Brasil e incluso en el mundo. Hay un total de 23 pueblos indígenas que hablan lenguas de las familias lingüísticas arawak, tukano y hup, yuhup, dâw y nadëb. El presente trabajo busca analizar, desde un enfoque comparado, cómo un sistema regional multilingüe y multiétnico se compone no sólo de exogamia lingüística, sino también de la articulación ontológica entre endoexogamia lingüística y dialogismo chamánico. Comienza con el estudio del antropólogo tukano João Rivelino Barreto sobre el arte del diálogo chamánico tukano para describir …

We Will Not Be Saved: A Memoir Of Hope And Resistance In The Amazon Rainforest, Theodor Borrmann

Tipití: Journal of the Society for the Anthropology of Lowland South America

Review: We will not be saved: a memoir of hope and resistance in the Amazon rainforest, by Nemonte Nenquimo and Mitch Anderson. London: Wildfire, 2024. 368 pp., plates.

Revitalizing While Transmitting: Conversations Around “Natural Birth”Practices With Kichwa Midwives In Ecuador’S Napo Region, Laura Rival

Tipití: Journal of the Society for the Anthropology of Lowland South America

Despite its relevance for analyzing many distinctive native imaginaries and societal values, childbirth remains a relatively neglected theme within Amazonianist scholarship. Yet, birthing can be shown to structure contemporary struggles around kinship, politics, economics, and the place of transformation in social life. This article proposes to examine a Kichwa organization (AMUPAKIN) through an experimental anthropological lens. By putting childbirth at the center of its political struggle, AMUPAKIN seeks to keep Kichwa knowledge/power alive. The goal of the organization is that each child born the Kichwa way will be able to live a good life in multicultural contexts. The article documents …

“Nós Vamos Lutar Por Eles”: A Defesa Do Povo “Isolado” Pirititi Pelos Waimiri Atroari, Amazonas E Roraima, Brasil, Silvia Melo Futada, Glenn H. Shepard Jr., Walter Nicanor Fontoura Blos, Antônio Carlos Andrade Do Nascimento, Marcelo De Sousa Cavalcante, Associação Comunitária Waimiri Atroari

Tipití: Journal of the Society for the Anthropology of Lowland South America

Os Pirititi são um grupo indígena “isolado” pouco conhecido, que ocupa um território altamente ameaçado na divisa entre os estados do Amazonas e Roraima (Brasil), e tem majoritariamente rejeitado todo tipo de contato e encontro. Os Waimiri Atroari já tiveram conflitos com os Pirititi no passado, mas nas últimas décadas assumiram a responsabilidade de defender os Pirititi e seu território, em processos de reconhecimento oficial, elaborando estratégias, organizando atividades e investindo seu tempo e recursos da associação comunitária. Diante da lentidão das respostas do Estado brasileiro às invasões e outras ameaças aos Pirititi, os Waimiri Atroari tornaram-se os principais protagonistas …

(Un)Worlding With Karipuna’S Shadowy Alliances: The Mirangã And The Isolados, Hanmin Kin

Tipití: Journal of the Society for the Anthropology of Lowland South America

This ethnographically inspired article investigates the ways in which the Karipuna Indigenous people in Rondônia defend their land in the Western Brazilian Amazon against forces of deforestation and dispossession. I focus on the Karipuna’s plurivalent and collective forest spirits called the mirangã, through life experience accounts of two survivors from the “pre-contact” era who embody the Karipuna-mirangã connection. Through an analysis of the onto-epistemological entanglements in which the mirangã and my interlocutors are situated, I articulate another front of the Karipuna’s multi-faceted resistance: the struggle of worlding vis-à-vis the non-indigenous world. This process also reveals the association (from …

Ratting On The Coca Spirit Or Mastering Exchange? Andoque Negotiations Of Power And Commodification Between Forest And Market, Eliran Arazi

Tipití: Journal of the Society for the Anthropology of Lowland South America

Asserting the importance of analyzing Indigenous involvement in the extraction and trade of nonhuman entities against the backdrop of Amazonian perceptions of personhood, this article investigates the risks and opportunities that coca commercialization by the Andoque of Northwest Amazonia, Colombia, holds for the Andoque’s relationships with the coca spirit, other nonhuman entities, and non-Indigenous agents. Considering the triangular relational dynamics between coca producers, urban consumers, and nonhumans as an inflection of Amazonian mastery dynamics within the context of market economic exchange, I analyze the Andoque’s statements and practices relating to this activity through the etic distinction between gifts and commodities …

Jean Langdon: Transformations And Perspectives From Half A Century Of Research About Shamanism, Isabel Santana De Rose

Tipití: Journal of the Society for the Anthropology of Lowland South America

This text reviews some of Jean Langdon’s most important classical and contemporary writings about shamanism, highlighting her key contributions to the area, as well as her relevance to the anthropology of health and Indigenous health policies. The paper also reflects on Langdon’s influence in the discussions surrounding gender and female agency in ethnographies of lowland South America. Jean Langdon was one of the pioneers in the revival of the research on shamanism in the 1980s. During a period when male anthropologists largely dominated studies on this topic, she highlighted the complexity and diversity of Indigenous shamanisms, proposing that they should …

Barriers To And Solutions For Fuel Treatments In The Central California Coast Ranges, Sierra Dawn Lyman

Master's Theses

In recent years, the Western United States has experienced an increase in fire activity due to multiple factors, including anthropogenic climate change, historical forest management focused on suppression, and the expanding wildland urban interface (WUI). In response, California is working to accelerate the pace and scale of forest management and fire hazard reduction efforts. Although fuel treatment projects are being implemented, they often encounter various barriers. While existing literature highlights these barriers, it tends to overlook the solutions being applied in practice to overcome them. Using an ethnographic approach that includes key informant interviews and participant observation in four sites …

Future Land, Futures Lost: Planning The Crisis On The Louisiana Coast, Sheehan Moore

Dissertations, Theses, and Capstone Projects

South Louisiana is rapidly losing coastal land to the combined forces of subsidence, sea-level rise, and worsening storms, accelerated by the effects of flood control engineering and extractive industrial development. With erosion threatening homes and industry alike, the state has marshaled a response on a massive economic and geographic scale: its Coastal Master Plan recommends $50 billion in river sediment diversions, barrier island restoration, and other projects over fifty years. This dissertation is about the emergence of Louisiana’s coast as a place from this knot of human and environmental relations, as an object for governance and a container for political …

Land-Use Governance And Indigenous Engagement In Arctic Alaska And Norway: Successes, Current Gaps, And Paths Forward, Ningning Sun

Environmental Studies Senior Theses

This study aims to analyze the land use governance structures and the role of Indigenous engagement in Alaska and Norway using a comparative approach, with special focus on successful practices, current gaps, and paths forward to achieve equitable governance. Extractive land uses, such as oil and gas extraction and the construction of wind farms, have mixed impacts on Indigenous communities and lead to social and legal issues such as land use conflict and environmental injustice. Previous research has studied land use governance in Arctic countries with regard to Indigenous Peoples, yet there is a lack of literature that spans Alaska …

Call And Response : Experiments In Storytelling, Deanne Fernandes

Masters Theses

Being part of RISD's inaugural Masters of Illustration cohort has been an immense honor. This journey has been nothing short of transformative and healing, as it has allowed me to unearth layers of self-discovery through my creative practice.

In my thesis, I introduce a fresh research methodology rooted in the principles of call and response, with adaptability, creativity, and storytelling as its foundational pillars. Through the lenses of visual storytelling, experimental animation, graphic journalism, and fictional world-building, I demonstrate how these techniques can effectively bridge the gap between theory and practice. This dynamic approach fosters meaningful connections among diverse perspectives …

Women’S Routes: Gender, Mobility, And Knowledge Among The Makushi Of Southern Guyana, Lisa Katharina Grund

Tipití: Journal of the Society for the Anthropology of Lowland South America

Exploring the journeys of some Makushi women, this article highlights the relevance of gender in the question of (im)mobility and female engagements with the world as central to contemporary Makushi life. Departing from the understanding that the category of space has proven crucial in the theoretical groundwork of the Guiana ethnographic area and drawing on the region’s classical ethnographies, it explores everyday practices of movement of the Makushi people who live along the triple frontier of southern Guyana. Rather than disruptive, these in and out journeys—collective or individual—prove to be crucial to the weaving of community. They are also central …

Replication And Growth In Cassava Cultivation And Uxorilocal Women’S Relations Among The Waiwai: A Mother's Reckoning With Death And Social Change, Laura H. Mentore

Tipití: Journal of the Society for the Anthropology of Lowland South America

Through an ethnographic examination of the shared capacities of cassava and womanhood for what I term growth and replication, I argue that Waiwai sociality seeks to curtail the trajectory of life towards finite death through the intervening act of cutting and replanting or replicating life in a vegetatively inspired form of the “episodic present” (Strathern 2021). An extended vignette demonstrates how these features of Waiwai sociality take shape in mother-daughter and sister relations at the core of uxorilocal residential living, and in a senior woman’s reckonings with illness, death, and social change.

Propagating Conviviality: Waiwai Cultural Transformation Of Moral Depravity, George F. Mentore

Tipití: Journal of the Society for the Anthropology of Lowland South America

This essay considers the problematics of anthropological translations when its responsibility to the codes of its modernist subjectivity persuades us to defer judgment on interpretations made of indigenous semiotics of life. It begins with this full disclosure before attempting to describe, from a translation of a Waiwai myth, how one can produce a guilty reading about their privileging of concern for conviviality. The Waiwai bodily feeling of well-being must be in place before relations of trust can be enacted. Transforming the vial aggressive feelings of strangers becomes a priority for hosting them. Maintaining feelings of conviviality within the community is …

Kita Vai À Kwamalasamutu, Fabio Ribeiro

Tipití: Journal of the Society for the Anthropology of Lowland South America

No contexto de uma série de encontros entre pessoas zo'é e tiriyó na região da fronteira Brasil-Suriname, o presente artigo aborda a experiência de Kita, jovem zo’é que em 2010 viajou com alguns chefes e pastores tiriyó e permaneceu na aldeia Kwamalasamutu, no sul do Suriname, por alguns meses. A partir de dois relatos de Kita, procuro seguir as múltiplas conexões por ele mobilizadas e articulá-las a problemas relevantes da etnologia das Guianas. Seguindo a proposta metodológica de S. Oakdale (2007) no sentido de ancorar a “economia simbólica da alteridade” em autobiografias ameríndias, o objetivo é imbricar a crônica de …

Povos Indígenas Nas Guianas: Etnografias Contemporâneas, Luísa G. Girardi, Leonor Valentino, Virgínia Amaral

Tipití: Journal of the Society for the Anthropology of Lowland South America

Na introdução a este número especial da Tipití, dedicado a etnografias recentes realizadas junto a povos indígenas na Amazônia guianense, sobrevoamos as principais tradições antropológicas que posicionaram a região no centro dos debates da etnologia amazonista. Alternativamente definida como “área linguística”, “área cultural” ou “área etnográfica”, a região das Guianas é compartilhada por coletivos indígenas falantes de idiomas da família Caribe e, em menor medida, de línguas Aruaque, Tupi, Yanomami, Sáliva e Warao, e está associada a algumas das monografias que inauguraram o período moderno da reflexão etnológica sobre o parentesco na Amazônia, além de influentes sínteses comparativas a …

What's In A Name? Plant Naming As Cultural Artifact And Story In The Midwestern United States, Sophie Wesseler

Undergraduate Theses

This project sought to collect and contextualize the historical and contemporary names given to plants by inhabitants of the Midwestern United States, understanding plant names as cultural artifacts that can offer insight into the communities in which they were created and evolved. Formatted as a series of entries, this collection gathered these names and contextualized them within other artifacts of cultural significance, such as art or poetry, and alongside historical research on their origins and cultural environments. Examining plant names through the fields of linguistics, semiology, anthropology, cultural studies, taxonomy, and ethnobotany, this work traces the names of various plants …

Water Awareness In The Irung-Irung Tradition As Implementation Of Water And Sanitation Management For The Community Of Cihideung Village, West Bandung Regency, Anindyta Fitriyani, Siti Nurhalizah, Salma G. Felisa, Retno A. Hardiyanti

CSID Journal of Infrastructure Development

The local wisdom that exists within a community plays a crucial role in influencing the thinking and conduct of the community. One local wisdom that contains a hydrological educational message that impacts community awareness in maintaining water hygiene and proper sanitation is the Irung-Irung Tradition by the people of Cihideung Village, West Bandung Regency. The objective of this study is to comprehensively examine and assess the components of water awareness within the Irung-Irung Tradition practiced by the people of Cihideung Village in the West Bandung Regency. This study involves a descriptive qualitative research design, including data collection methods such as …

Into An Interference Zone: Childbirth And Care Among Mehinako People, Aline Regitano

Tipití: Journal of the Society for the Anthropology of Lowland South America

This article addresses issues of care and corporeality during gestation, childbirth, the postpartum period, and childcare through a case study conducted with Mehinako people. Among this Amazonian people, care forms the person, having an elementary function in the daily construction of kinship relations through means of affection. A recent trend has caused expressive transformations in the way women experience corporeality and the making of a person: the displacement of birth from the home to hospitals, motivated by women’s fear, desire, and curiosity. In the city, Indigenous women transit through medical institutions, which I propose may be read as interference zones …

Jean E. Jackson: A Pioneering Ethnographer In The Colombian Amazon, Patience Epps, Danilo Paiva Ramos, Flora Dias Cabalzar

Tipití: Journal of the Society for the Anthropology of Lowland South America

This essay celebrates the work of Jean E. Jackson, a pioneering female ethnographer who devoted most of her fifty-year career to the Indigenous peoples of Colombia. Her research, represented in an extensive set of publications from the early 1970s to the present, engages with themes of identity, stigma, and social inequality, manifested across a range of contexts. Jackson’s ethnographic contributions include her ground-breaking early work on Indigenous Tukanoan society in the Colombian Vaupés, focusing on the practice of linguistic exogamy (obligatory marriage across language groups) among the Bará people. Later, she expanded her focus to address Indigenous experiences in the …

The Age Of The Onanya - Regarding The Spread Of Ayahuasca Use Throughout The Ucayali Basin, Carlos Suárez-Álvarez

Tipití: Journal of the Society for the Anthropology of Lowland South America

The spread of ayahuasca shamanism throughout the Upper Amazon has become a matter of debate among scholars since, in 1994, anthropologist Peter Gow formulated the controversial suggestion that it could be a recent phenomenon in the Ucayali basin, usually considered the stronghold of a millenary tradition. Following Gow, Brabec de Mori argued that the Shipibo-Conibo people, a paradigmatic example of the antique practice of ayahuasca shamanism, adopted both the brew and the associated shamanic practices in a “relatively recent” past. Gow and Brabec pointed at the Maynas missions as the origin of this shamanic complex, and the mestizo and Cocama …

The Way Of Warriors: Annotated Narratives Of The Mebengokre (Kayapo) In Brazil, By Gustaaf Verswijver, John Hemming

Tipití: Journal of the Society for the Anthropology of Lowland South America

This is a review of The Way of Warriors: Annotated Narratives of the Mebengokre (Kayapó) in Brazil, by Gustaaf Verswijver. Turuti Books: Almería, Spain.

Clever Animals: Naturalcultural Interactions In Karitiana Hunting Practices (Rondônia, Brazil), Felipe Vander Velden

Tipití: Journal of the Society for the Anthropology of Lowland South America

This article addresses hunting practices and human-animal relations among the Karitiana, a Tupi-Arikém-speaking indigenous people in the southwestern Brazilian Amazon, asserting that if humans can learn from animals in long-lasting hunting experiences in the forest, animals can also learn how to deal with their human predators as well as their knowledge and techniques. Furthermore, animals must be understood here as species and individuals. This is an almost natural conclusion drawn from Amazonian ethnography, which suggests that distinctions between humans and the nonhumans that we call animals are not classified according to a categorization in which human beings have resourcefulness and …

The Bearing Earth: Colonization, Conservation, And Political Ecology In Costa Rica (Coto Brus 1948 - Present), Pablo Alonso Arias-Benavides

Latin American Studies ETDs

This thesis presents two questions: How are relationships between people in Coto Brus and the land – specifically, forest – mediated by social, political, and economic forces? How are personal and collective identities expressed through relationship with the landscape? I chose Coto Brus because it is a forested region of Costa Rica which was populated with state support in the 1950s, and because it is my father’s hometown. In order to understand the subjective experiences of Costa Ricans involved in deforestation and reforestation, I performed interviews in the canton, visited conservation sites, and analyzed historical sources. This study combines multiscale …

Marginal To Whom? Reflections On Gow’S "Purús Song", Magnus Course

Tipití: Journal of the Society for the Anthropology of Lowland South America

This paper constitutes a personal exploration of the impact of the work of Peter Gow on my own attempts to think through specific ethnographic problems, both in the Mapuche communities of Southern Chile and the Gaelic communities of Western Scotland. I focus in particular on how Gow’s lesser-known essay “Purús Song” inverts received wisdom about the relationships between center and periphery, and between nation-state and Indigenous people. I see this as one iteration of Gow’s broader aim of letting ethnographic realities transform theoretical complacencies.

Indigenous Transformations In The Comunidad Nativa: Rethinking Kinship And Its Limitations In An Expanding Resource Frontier, Evan Killick, Juan Pablo Sarmiento Barletti

Tipití: Journal of the Society for the Anthropology of Lowland South America

In Of Mixed Blood, Peter Gow sets out an account of the transformations of kinship and the construction of social relations among Indigenous, mainly Yine (Piro), people of the Bajo Urubamba valley in the early 1980s, when Peru’s “Comunidades Nativas” (“Native Communities”) were receiving their new official titles. We revisit Peter’s proposition by comparing it our more recent ethnographic engagements with Indigenous Asháninka/Ashéninka communities in the region. While tracing continuities from his observations, we also show how social relations now play out in different ways, as certain important resources have become scarcer and the need for …