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Critical and Cultural Studies Commons

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2013

Transdisciplinary

Inequality and Stratification

Articles 1 - 3 of 3

Full-Text Articles in Critical and Cultural Studies

Chicana Aesthetics: A View Of Unconcealed Alterities And Affirmations Of Chicana Identity Through Laura Aguilar’S Photographic Images, Daniel Perez Mar 2013

Chicana Aesthetics: A View Of Unconcealed Alterities And Affirmations Of Chicana Identity Through Laura Aguilar’S Photographic Images, Daniel Perez

LUX: A Journal of Transdisciplinary Writing and Research from Claremont Graduate University

In this paper I will argue that Chicana feminist artist Laura Aguilar, Alma Lopez, Laura Molina, and Yreina D. Cervantez established a continuing counter-narrative of cultural hegemony and Western essentialized hegemonic identification. Through artistic expression they have developed an oppositional discourse that challenges racial stereotypes, discrimination, socio-economic inequalities, political representation, sexuality, femininity, and hegemonic discourse. I will present a complex critique of both art and culture through an inquiry of the production and evaluation of the Chicana feminist artist, their role as the artist, and their contributions to unfixing the traditional and marginalized feminine. I argue that third wave Chicana …


Cultural Identity, Deafness And Sign Language: A Postcolonial Approach, Steven Loughran Mar 2013

Cultural Identity, Deafness And Sign Language: A Postcolonial Approach, Steven Loughran

LUX: A Journal of Transdisciplinary Writing and Research from Claremont Graduate University

Franz Fanon’s Black Skin, White Masks describes the experience of the recently de-colonized members of the Negro (as he refers to those of African descent) population living in Europe, particularly France, in the 1960s. A little over a decade later, Edward Said published Orientalism, thus adding to a growing discipline of scholarship in the fields of art, literature, and cultural studies called “Postcolonialism.” My essay attempts to show that Deaf persons who communicate with each other using sign language can be viewed as a colonized group, and that applying postcolonial theory to the study of their culture is appropriate.


Oxymormon: Feminism Ain't Got No Place On The Pulpit… Or Does It?, Jennifer Johnson-Bell Mar 2013

Oxymormon: Feminism Ain't Got No Place On The Pulpit… Or Does It?, Jennifer Johnson-Bell

LUX: A Journal of Transdisciplinary Writing and Research from Claremont Graduate University

Just as Moraga examines the effects this myth has had on her identity, I will, as a Mormon (although I dis-identify with that label except in the context of my upbringing) and a feminist, explore certain myths perpetuated within the Mormon culture and what effects they have had on my identity as well as my relationship with other Mormon women. Three myths I would like to explore revolve around the concepts of plural marriage (polygamy), priesthood, and the notion of Heavenly Mother. [excerpt]