Critical and Cultural Studies Commons^™

Livelihood Security Among Refugees In Uganda: Opportunities, Obstacles, And Physical Security Implications, Karen J. Norris

Student Publications

This research project was designed to investigate the challenges refugees face in securing a livelihood, to understand the extent to which the United Nations, the government of Uganda, and various aid groups are able to assist refugees in achieving self-reliance, and the capacity that refugees have to empower themselves. It also endeavors to expose any disparities between nationality groups, and the impact of these differences. Furthermore, this project aims to explore the impact of refugee livelihood security on regional physical security and community stability.

The study found that despite international and national policies, and efforts by both non-governmental organizations and …

Urban Arts And The Youth Of Morocco, Ruqayyah F. Ali

Morocco: Field Studies in Journalism and New Media

Three thousand six hundred miles away from Washington D.C., the United States Embassy is using U.S. taxpayer dollars to fund urban arts programs for youths in Morocco. In a country where arts are not promoted and youth unemployment is high, there are not many options for self-expression and youths to learn leadership skills. Local associations, funded by the U.S. Embassy, are attempting to provide youths with the space and tools needed to facilitate growth and development in life skills and the arts. These urban arts programs include workshops, exhibitions, and competitions in street art, music, painting, dancing, skateboarding, and BMX …

Social Media And The Transformation Of The Humanitarian Narrative: A Comparative Analysis Of Humanitarian Discourse In Libya 2011 And Bosnia 1994, Ellen Noble

Political Science Honors Projects

Within humanitarian discourse, there is a prevailing narrative: the powerful liberal heroes are saving the helpless, weak victims. However, the beginning of the 21^st century marks the expansion of the digital revolution throughout lesser-developed states. Growing access to the Internet has enabled aid recipients to communicate with the outside world, giving them an unprecedented opportunity to reshape discourses surrounding humanitarianism. Through a comparative discourse analysis of Libyan Tweets, 1994 newspaper reports on Bosnia, and 2011 newspaper reports on Libya, this paper analyzes whether aid recipient discourse can resist the dominant humanitarian narrative and if that resistance can influence dominant …

To Vote Or Not To Vote: Youth Political Agency In Post-Revolutionary Tunisia, Sarah Dickson

Independent Study Project (ISP) Collection

In the wake of the Tunisian Revolution, young people in Tunisia have become very interested in politics. For some young people, this excitement has resulted in positive feelings about voting. For others, voting is not seen as an effective way to express political agency. This paper will analyze field research conducted by the author with young Tunisians in order to better understand Tunisian youth attitudes towards voting, and explore various interpretations of political agency. This paper will ask the fundamental questions: why didn’t revolutionary activism translate to voting for more young Tunisians, especially as they continue to express interest in …

Chicana Aesthetics: A View Of Unconcealed Alterities And Affirmations Of Chicana Identity Through Laura Aguilar’S Photographic Images, Daniel Perez

LUX: A Journal of Transdisciplinary Writing and Research from Claremont Graduate University

In this paper I will argue that Chicana feminist artist Laura Aguilar, Alma Lopez, Laura Molina, and Yreina D. Cervantez established a continuing counter-narrative of cultural hegemony and Western essentialized hegemonic identification. Through artistic expression they have developed an oppositional discourse that challenges racial stereotypes, discrimination, socio-economic inequalities, political representation, sexuality, femininity, and hegemonic discourse. I will present a complex critique of both art and culture through an inquiry of the production and evaluation of the Chicana feminist artist, their role as the artist, and their contributions to unfixing the traditional and marginalized feminine. I argue that third wave Chicana …

Cultural Identity, Deafness And Sign Language: A Postcolonial Approach, Steven Loughran

LUX: A Journal of Transdisciplinary Writing and Research from Claremont Graduate University

Franz Fanon’s Black Skin, White Masks describes the experience of the recently de-colonized members of the Negro (as he refers to those of African descent) population living in Europe, particularly France, in the 1960s. A little over a decade later, Edward Said published Orientalism, thus adding to a growing discipline of scholarship in the fields of art, literature, and cultural studies called “Postcolonialism.” My essay attempts to show that Deaf persons who communicate with each other using sign language can be viewed as a colonized group, and that applying postcolonial theory to the study of their culture is appropriate.

Oxymormon: Feminism Ain't Got No Place On The Pulpit… Or Does It?, Jennifer Johnson-Bell

LUX: A Journal of Transdisciplinary Writing and Research from Claremont Graduate University

Just as Moraga examines the effects this myth has had on her identity, I will, as a Mormon (although I dis-identify with that label except in the context of my upbringing) and a feminist, explore certain myths perpetuated within the Mormon culture and what effects they have had on my identity as well as my relationship with other Mormon women. Three myths I would like to explore revolve around the concepts of plural marriage (polygamy), priesthood, and the notion of Heavenly Mother. [excerpt]

Untangling Neoliberalism’S Gordian Knot: Cancer Prevention And Control Services For Rural Appalachian Populations, George F. Bills

Theses and Dissertations--Sociology

In eastern Kentucky, as in much of central Appalachia, current local storylines narrate the frictions and contradictions involved in the structural transition from a post-WWII Fordist industrial economy and a Keynesian welfare state to a Post-Fordist service economy and Neoliberal hollow state, starving for energy to sustain consumer indulgence (Jessop, 1993; Harvey, 2003; 2005). Neoliberalism is the ideological force redefining the “societal infrastructure of language” that legitimates this transition, in part by redefining the key terms of democracy and citizenship, as well as valorizing the market, the individual, and technocratic innovation (Chouliaraki & Fairclough, 1999; Harvey, 2005). This project develops …