Social and Cultural Anthropology Commons^™

Nourishing Connections: Chinese Immigrant Identity In Tokyo Through Commensality And Hospitality, Sarai Brown

BYU Asian Studies Student Journal

This paper explores how Chinese immigrants in Tokyo, Japan preserve their cultural identity through practices of commensality and hospitality in stark contrast to Japanese culture. In Chinese culture, hospitality – mainly acts of food sharing – is how kinship relations are built and maintained, eventually growing into an important hierarchy network that ultimately builds a fully realized identity created out of communal belonging. Japanese culture in this sense is not as hospitable, deeming food-sharing as an extremely private and high-risk affair that is considered low-risk in Chinese contexts.

Vaupés Multilingualism And The Substance Of Language, Stephen Hugh-Jones

Tipití: Journal of the Society for the Anthropology of Lowland South America

By focusing on ordinary conversational language, relying on a notion of “group” derived from unilineal descent theory, and neglecting mythology and ritual, studies of Vaupés Tukanoan multilingualism have inadvertently tended to reproduce a Western ideology of language as marking national identity and concerned with conveying meaning. This paper suggests that attention to musical, ritual, and shamanic contexts reveals multilingualism in a different light, with ritual speech acts as constitutive of social groups, names as vehicles of reproduction, and breath as a substance-like bodily element and source of vitality. The more esoteric, rhetorical, musical, or visual ornamentation is given to breath, …

Indigenous Transformations In The Comunidad Nativa: Rethinking Kinship And Its Limitations In An Expanding Resource Frontier, Evan Killick, Juan Pablo Sarmiento Barletti

Tipití: Journal of the Society for the Anthropology of Lowland South America

In Of Mixed Blood, Peter Gow sets out an account of the transformations of kinship and the construction of social relations among Indigenous, mainly Yine (Piro), people of the Bajo Urubamba valley in the early 1980s, when Peru’s “Comunidades Nativas” (“Native Communities”) were receiving their new official titles. We revisit Peter’s proposition by comparing it our more recent ethnographic engagements with Indigenous Asháninka/Ashéninka communities in the region. While tracing continuities from his observations, we also show how social relations now play out in different ways, as certain important resources have become scarcer and the need for …

Desire, Difference, And Productivity: Reflections On “The Perverse Child” And Its Continued Relevance, Christopher Hewlett

Tipití: Journal of the Society for the Anthropology of Lowland South America

This article is concerned with the relationships through which children have been born, raised, and made into Amahuaca people over the past 75 years, and within contemporary Native Communities on the Inuya River since their formation beginning in the 1980s. The process of making children into kin among Amahuaca people is similar to that described throughout much of lowland South America. The production, preparation, and sharing of proper food (manioc, plantains, fish, and game) as well as manioc beer are central aspects of sociality and the formation of specific kinds of bodies. While the processes of sharing substances, demonstrating care, …

Variations On Hunting And Care: Ownership, Kinship And Other Interspecific Relationships In The Eastern Amazon, Uirá Garcia

Tipití: Journal of the Society for the Anthropology of Lowland South America

This article is based on fieldwork among the Guajá people, a small indigenous group of Tupí-Guaraní speakers inhabiting the eastern portion of Brazil’s Amazon region. Aiming for an ethnographic definition of kinship, this article engages in issues related to the figure of the “owner/masterin the Amazon, proposing a dialogue with a seldom discussed aspect of this subject—namely, its relation to conjugality. I argue that relationships included in the universe of “familiarity” and “mastery” are not only coextensive with the field of kinship; they also reveal a very particular conception of humanity. The process of Awá-Guajá kinship, where the spouse is …

Gender In The Making: A Pragmatic Approach To Transgender Experiences In Lowland Tropical America, Magda Helena Dziubinska, Diego Madi Dias

Tipití: Journal of the Society for the Anthropology of Lowland South America

Based on long-term fieldwork experiences among both the Guna in Panama and the Kakataibo in Peruvian Amazonia, this article proposes to examine the transgender phenomenon in indigenous America. Making use of the notions of performance and status, we argue that (trans)gender should be understood via two complementary dimensions: at the same time that it is manifested in a set of expressive practices, it is also inscribed in a specific system of social organization. Adopting a pragmatic approach that emphasizes the relational, aesthetic and performative dimensions of gender, the article analyses the ways through which two Amerindian peoples negotiate and inhabit …

Being Ethnic On The Eurasian Steppe: Civic Nation-Building Discourse In Kazakhstan And Russia, Nathan P. Jones

Dissertations, Theses, and Capstone Projects

Civic nation-building as a concept has emerged within the political discourses of various post-Soviet states, particularly in relation to the status of ethnic minorities in Russia and Kazakhstan. This dissertation investigates the institutional efforts to establish civic nations in these states among their non-titular populations. My primary ethnographic sites are the various institutions producing and serving the discourse of civic nation-building to understand how the transmission of concepts and behaviors relevant to the civic nation operate in the context of daily interactions. I demonstrate the institutional dependence upon what I identify as “ethnicness” within the discourse and procedures of civic …

Something Old, Something New: Historicizing Same-Sex Marriage Within Ongoing Struggles Over African Marriage In South Africa, Michael W. Yarbrough

Publications and Research

This article examines contemporary struggles over same-sex marriage in the daily lives of black lesbian- and gay-identified South Africans. Based primarily on 21 in-depth interviews with such South Africans drawn from a larger project on post-apartheid South African marriage, the author argues that their current struggles for relationship recognition share much in common with contemporaneous struggles of their heterosexual counterparts, and that these commonalities reflect ongoing tensions between more extended-family and more dyadic understandings of African marriage. The increasing influence of dyadic understandings of marriage, and of associated ideals of romantic love, has helped inspire same-sex marriage claims and, in …

Binational Farming Families Of Southern Appalachia And The Mexican Bajio, Mary Elizabeth W. Schmid

Theses and Dissertations--Anthropology

Over the last four decades, farming families throughout North America experienced significant transitions due, in part, to the implementation of the North American Free Trade Agreement. This multi-sited dissertation investigates the ways in which a network of binational (Mexican-American) families organize their small- to mid-scale farming enterprises, engage in global networks as food producers, and contribute to rural economies in the southeastern U.S. and the Mexican Bajío. To mitigate difficult transitions that came with the globalizing of agri-food markets, members of this extended family group created collaborative, kin-based arrangements to produce, distribute, and market fresh-market fruits and vegetables in the …

Persuasive Kinship: Human–Plant Relations In Southwest Amazonia, Fabiana Maizza

Tipití: Journal of the Society for the Anthropology of Lowland South America

Based on my ethnographic research with the Jarawara people, an indigenous society in the Southwest Amazonia, the article explores the idea of thinking kinship as persuasion. Among the Jarawara, children can have more than one father, which is well known in Americanist literature, but there would exist as well an original practice what we could call "multi-maternity". I also observe that the Jarawara can have diverse parental relations - some of their children are human, while others are plants. This occurs in a system of raising (nayana) in which children and plants are raised by a father and/or a mother …

Shamans, Wives, Families: An Isoseño Case Considered Using Turner On Kayapo Dominance And Beauty, Kathleen B. Lowrey

Tipití: Journal of the Society for the Anthropology of Lowland South America

In this essay I describe what I have seen elapse over twenty years in the lives (and sometimes deaths) of two shamans and their respective wives in Isoso, an indigenous community of Guarani-speaking people in the Bolivian Chaco. These shamans’ two different kinds of shamanic practice, their two different sorts of marriage, and the two different life-trajectories of their wives resonate with the dual nature of Isoso itself and its historical constitution. The reproduction of a hierarchical Arawakan way of life through feminine submission to a Guarani “egalitarianism” of masculine dominance has been, I suspect, a dynamic of long standing …

Salivary Microbiomes Of Indigenous Tsimane Mothers And Infants Are Distinct Despite Frequent Premastication, Cliff S. Han, Melanie Ann Martin, Armand E.K. Dichosa, Ashlynn R. Daughton, Seth Frietze, Hillard Kaplan, Michael D. Gurven, Joe Alcock

ESI Publications

Background. Premastication, the transfer of pre-chewed food, is a common infant and young child feeding practice among the Tsimane, forager-horticulturalists living in the Bolivian Amazon. Research conducted primarily with Western populations has shown that infants harbor distinct oral microbiota from their mothers. Premastication, which is less common in these populations, may influence the colonization and maturation of infant oral microbiota, including via transmission of oral pathogens. We collected premasticated food and saliva samples from Tsimane mothers and infants (9-24 months of age) to test for evidence of bacterial transmission in premasticated foods and overlap in maternal and infant salivary …

Ties That Bind: Marital Networks And Politics In Punjab, Pakistan, Stephen Lyon, Muhammad Aurang Zeb Mughal

Faculty & Staff Publications

Pakistani politics are characterised by strong corporate social links through kinship and caste that impose reciprocal obligations and rights. Marital maps enable allow for accurate prediction of allegiances and decision making and contribute to a transparent assessment of political processes in the country. While much of the focus on reciprocal relations has understandably been on descent relations (dynasties), the complex network of marital alliances that cut across lineage and sectarian divides helps explain notable levels of stability despite the fragility of the state and other public institutions. Using the example of one of the most successful political dynasties in post …

Outliving Love: Marital Estrangement In An African Insurance Market, Casey Golomski

Anthropology

Marital estrangement and formal divorce are vital conjunctures for married women’s kinship relations and life course, where a horizon of future possibilities are revalued and negotiated at the interstices of custom, law, and social and ritual obligations. In this article, after delineating the forms of customary and civil marriage and the possibilities for divorce or estrangement from each, I describe how some married women in Swaziland and South Africa mediate this complex social field for their children and families through pensions and continuing to pay for their partners’ insurance coverage. This was not solely out of avarice to reap future …

Reconsidering The Orphan Problem: The Emergence Of Male Caregivers In Lesotho, Ellen Block

Sociology Faculty Publications

Care for AIDS orphans in southern Africa is frequently characterized as a "crisis", where kin-based networks of care are thought to be on the edge of collapse. Yet these care networks, though strained by AIDS, are still the primary mechanisms for orphan care, in large part because of the essential role grandmothers play in responding to the needs of orphans. Ongoing demographic shifts as a result of HIV/AIDS and an increasingly feminized labor market continue to disrupt and alter networks of care for orphans and vulnerable children. This paper examines the emergence of a small but growing number of male …

South African Marriage In Policy And Practice: A Dynamic Story, Michael W. Yarbrough

Publications and Research

Law forms one of the major structural contexts within which family lives play out, yet the precise dynamics connecting these two foundational institutions are still poorly understood. This article attempts to help bridge this gap by applying sociolegal concepts to empirical findings about state law's role in family, and especially in marriage, drawn from across several decades and disciplines of South Africanist scholarly research. I sketch the broad outlines of a nuanced theoretical approach for analysing the law-family relationship, which insists that the relationship entails a contingent and dynamic interplay between relatively powerful regulating institutions and relatively powerless regulated populations. …

Paternity Matters: Premarital Childbearing And Belonging In Nyanga East And Mokhotlong, Nolwazi Mkhwanazi, Ellen Block

Sociology Faculty Publications

In this article we discuss the role that fathers and paternal families play in acknowledging and caring for children born outside of a recognised union in two southern African communities – Nyanga East, South Africa and Mokhotlong, Lesotho. While these communities are geographically and culturally close, there are important differences in the responses to the care of children born outside of a recognised union. In Nyanga East, despite not paying damages, the genitor and the paternal family are increasingly becoming involved in the care of children, even when they are no longer in a relationship with the mother; whereas in …

“I Can See My Values In Places”: Relationships, Place, And Growing Old In Detroit Neighborhoods, Wendy Daniel Bartlo

Wayne State University Dissertations

The central focus of this dissertation is to examine the inextricable link between persons, their social worlds, and their environments. I do this through an ethnographic study of senior members of non-biologically based kinship groups with an affiliation to place. Critical to this examination is the city of Detroit itself, as members of these groups ultimately collectively identify as Detroiters through space and time. It is this collective identity, strengthened mostly through their defense of an outsider deemed unsuccessful city that renders Detroit a good place for the older person to maintain connections, participate socially and civically, and to organize …

Healing The Social Body After Assisted Reproduction, Cvetana Cindy Golusin

Wayne State University Dissertations

This dissertation is concerned with the lived experiences of ten women after having children with In Vitro Fertilization. I examine the reshaped subjectivities that emerge within the women’s everyday life experiences to deepen understandings of human agency by exploring the intersection of assisted reproductive technologies, cultural ideologies, and social interactions as components in the transformation of the women’s identity. The experience of in vitro fertilization offered a fertile place in which to examine the roles that social and interpretive practices play in constituting the subjective experience in recasting a women’s identity. The study design consisted of informant interviews and case …

Multilevel Modeling Analysis Of Dyadic Network Data With An Application To Ye’Kwana Food Sharing, Jeremy Koster, George Leckie, Andrew Miller, Raymond B. Hames

Department of Anthropology: Faculty Publications

Behavioral ecologists have recently begun using multilevel modeling for the analysis of social behavior. We present a multilevel modeling formulation of the Social Relations Model that is well suited for the analysis of dyadic network data. This model, which we adapt for count data and small datasets, can be fitted using standard multilevel modeling software packages. We illustrate this model with an analysis of meal sharing among Ye’kwana horticulturalists in Venezuela. In this setting, meal sharing among households is predicted by an association index, which reflects the amount of time that members of the households are interacting. This result replicates …

Explaining Variance In Reproductive Success And Food Sharing In Ust’-Avam, Joellie Rasmussen

Boise State University Theses and Dissertations

In light of somatic and reproductive tradeoffs modeled in evolutionary theory, this thesis conducts two analyses of men’s behavior in the indigenous hunter-gatherer community of Ust’-Avam, northern Russia. First, a food-distribution network of men’s hunting documented in 2001 and 2003 is analyzed considering evolutionary models of food sharing: kin selection, reciprocal altruism, generosity signaling, and costly signaling. The frequency of inter-household food transfers from 36 donor households to 102 recipient households are examined using matrix regression with independent variables representing embodied, material, and relational wealth. This analysis does not support the costly signaling model, but provides robust evidence for kinship, …

Strategic Deployments Of ‘Sisterhood’ And Questions Of Solidarity At A Women’S Development Project In Janakpur, Nepal, Coralynn V. Davis

Faculty Journal Articles

Linguistic uses of ‘sisterhood’ provide a window into disparate understandings of relationality among virtual and actual interlocutors in women’s development across vectors of caste, class, ethnicity and nationality. In this essay, I examine the trope of ‘sisterhood’ as it was employed at a women’s development project in Janakpur, Nepal, in the 1990s. I demonstrate that the use of this common signifier of kinship with culturally disparate ‘signifieds’ created a confusion of meaning, and differential readings of the politics of relationality. In my view, ‘sister,’ as used at this project, was a multivalent, strategically deployed, and divergently interpreted term. In particular, …

Dynamical Structure Of A Traditional Amazonian Social Network, Paul L. Hooper, Simon Dedeo, Ann E. Caldwell Hooper, Michael Gurven, Hillard Kaplan

ESI Publications

Reciprocity is a vital feature of social networks, but relatively little is known about its temporal structure or the mechanisms underlying its persistence in real world behavior. In pursuit of these two questions, we study the stationary and dynamical signals of reciprocity in a network of manioc beer (Spanish: chicha; Tsimane’: shocdye’) drinking events in a Tsimane’ village in lowland Bolivia. At the stationary level, our analysis reveals that social exchange within the community is heterogeneously patterned according to kinship and spatial proximity. A positive relationship between the frequencies at which two families host each other, controlling for kinship and …

Chapter 6, Family, In Intimacy And Community In A Changing World: Sikaiana Life 1980-1993, William Donner

Sikaiana Ethnography

A discussion of the importance of kinship, descent, marriage and family among the Sikaiana people of the Solomon Islands, 1980-1993.

A related website is www.sikaianaarchives.com

Gendered Support Strategies Of The Elderly In The Gwembe Valley, Zambia, Lisa Cliggett

Anthropology Faculty Publications

No abstract provided.

Is Tonga's Mirab Economy Sustainable? A View From The Village And A View Without It, Mike Evans

Pacific Studies

The development implications of the now-classic MIRAB economic pattern for South Pacific microstates (with economies dominated by overseas remittances and foreign aid) have attracted considerable attention. Some scholars argue the MIRAB pattern is well entrenched and can be sustained with a minimum of undesirable social and economic outcomes. Others decry the acceptance of the dependency of South Pacific nations and argue for renewed effort toward the development of self-sustaining economies. I argue that the debate must directly address the underlying social relations that facilitate and shape migration and remittances. In Tonga, the movement of people from rural areas has wide-ranging …

Contributors: Vol 22 No. 2, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies

Pacific Studies

Contributors list of Vol. 22 (1999): Pacific Studies Full Issue 2

Books Received And Book Notices, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies

Pacific Studies

Book Listing for the Vol 22, No 2 Edition of the Pacific Studies Journal

Changing Contours Of Kinship: The Impacts Of Social And Economic Development On Kinship Organization In The South Pacific, Cluny Macpherson

Pacific Studies

The incorporation of microstates into the capitalist world-system sets the stage for profound transformations of kinship organization. This article argues that, while ideologies of kinship may remain largely intact, the actual organization of kinship is changing. It explores the roles of social, demographic, political, and economic factors in the transformation of the structure of kinship and family in the South Pacific in the period since continuous contact with the West commenced some 170 years ago. The case of Western Samoa is offered as an example of the process of change that is occurring at varying rates throughout Pacific Island societies.

Vol. 22 No. 2 (1999): Pacific Studies Full Issue, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies

Pacific Studies

Pacific Studies is published two times a year by The Jonathan Nāpela Center for Hawaiian and Pacific Studies, Brigham Young University Hawai‘i #1979, 55–220 Kulanui Street, Lāʻie, Hawai‘i 96762, but responsibility for opinions expressed in the articles rests with the authors alone. Subscription rate is US$40.00 yearly, payable to The Jonathan Nāpela Center for Hawaiian and Pacific Studies. The Jonathan Nāpela Center for Hawaiian and Pacific Studies (formerly The Pacific Institute) is an organization funded by Brigham Young University Hawai‘i. The Center assists the University in meeting its cultural and educational goals by undertaking a program of teaching, research, and …