Social and Cultural Anthropology Commons^™

Hispanic Citizenship, Registration, And Voting Patterns In Comparative Perspective During The 2000 Presidential Elections, Laird W. Bergad

Center for Latin American, Caribbean, and Latino Studies

Introduction: This study examines citizenship, registration, and voting patterns of Latinos during the 2000 presidential elections.

Methods: Data on Latinos and other racial/ethnic groups were obtained from the U.S. Census Bureau American Community Survey, reorganized for public use by the Minnesota Population Center, University of Minnesota, IPUMSusa. Cases in the dataset were weighted and analyzed to produce population estimates.

Results: The participation rates among potential Hispanic voters who were citizens of the U.S. 18 years of age and older were the lowest of any of the major racial/ethnic groups in the nation during the 2000 presidential elections as well as …

Census 2000: The Latino Population And The Transformation Of Metropolitan New York, Laird W. Bergad

Center for Latin American, Caribbean, and Latino Studies

Introduction: This study examines demographic and socioeconomic aspects of the Latino population of the New York City area according to the 2000 census.

Methods: Data on Latinos and other racial/ethnic groups were obtained from the U.S. Census Bureau American Community Survey, reorganized for public use by the Minnesota Population Center, University of Minnesota, IPUMSusa. Cases in the dataset were weighted and analyzed to produce population estimates.

Results: New York City’s Latino population increased from 23.7% of all New Yorkers in 1990 to 27% in 2000. If growth rates between 1990 and 2000 continue for the remainder of the decade, Latinos …

The State Goes Home: Local Hyper-Vigilance Of Children And The Global Retreat From Social Reproduction, Cindi Katz

Publications and Research

In an early scene in The Terminator, the Cyborgian Arnold Schwarzenegger walks into an L.A. gun shop and asks to see the wares. The shopkeeper lays out Uzis, submachine guns, rocket launchers, and other sophisticated means of overkill, nervously understating, "Any one of these will suit you for home defense purposes." The situation is likewise in the growing child protection industry. In keeping with the shopkeeper's sly comment, these businesses feast on an all-pervasive culture of fear, while creating a mockery, alibi, and distraction out of what they are really about - to remake the home as a citadel through …

The Nature Of Nature: South Floridian Children And Their "Environmental Experience", Kristina Baines

Publications and Research

To investigate how schoolchildren in south Florida think about their natural environment, children were observed participating in several school-organized environmental field trips. Their attitudes about, interactions with and knowledge concerning various aspects of their natural environment were observed. This study explores how these children interpret natural phenomena using their cultural tools and focuses on the interpretation of commonly-observed responses to nature. Responses discussed include: the blurring of lines between the natural and non-natural, separation and binary thinking, and fear and aggression. Reference is made throughout the study to various theoretical frameworks, including cultural-ecological perspectives, ideas from structural anthropology and other …

The Use Of Plot Surveys For The Study Of Ethnobotanical Knowledge: A Brunei Dusun Example, Jay H. Bernstein, Roy Ellen, Bantong Bin Antaran

Publications and Research

This paper describes a technique for using plot surveys to measure individual informants' ethnobotanical knowledge of forests, as applied to the Dusun community of Merimbun in Brunei. Two knowledgeable but non-literate Dusun informants enumerated marked plots of both recent and old secondary growth mixed dipterocarp forest near the village. They were able to provide names (other than life-forms or the most general basic and intermediate categories) for 86-97% of species growing in the plots. Between 152 and 170 plant names were elicited by the surveys. In all cases, about 88% of the names were at the basic naming level and …

The Deculturation Of The Brunei Dusun, Jay H. Bernstein

Publications and Research

No abstract provided.

Three Film Reviews, John A. Drobnicki

Publications and Research

Reviews of Advertising Missionaries, directed by Chris Hilton and Gauthier Flauder; Chastie (Paradise), a film by Sergey Dvortsevoy; and Wilbert: Street Kid in Nicaragua, a video by Bent Erik Kroyer.

Higher-Order Categories In Brunei Dusun Ethnobotany: The Folk-Classification Of Rainforest Plants, Jay H. Bernstein

Publications and Research

No abstract provided.

Devil, Not-Quite-White, Rootless Cosmopolitan: Tsuris In Latin America, The Bronx, And The Ussr, Marc Edelman

Publications and Research

This autobiographical essay reflects on experiences with antisemitism in New York City, Mexico, Costa Rica, and the Soviet Union. It analyzes this material in relation to ethnographers' emotional life and subjectivity and the larger historical and political contexts of fieldwork.

Licuala Palms In Brunei Dusun Ethnobotany, Jay H. Bernstein, Roy F. Ellen

Publications and Research

Several species of Licuala occur in the Merimbun area of Tutong district, Brunei Darussalam. One kind of Licuala, called benjiru by the local Dusun population, is often collected for sale as a vegetable. While Licuala is not generally considered an important economic plant, overharvesting in the Merimbun area suggests that conservation measures may be needed to protect it from local extinction. Besides benjiru, other kinds of Licuala recognized by the Dusun are called silad and ukang. The three kinds of Licuala do not have one overall name in the Dusun language, but constitute a covert category at the "intermediate" ethnobotanical …

Poisons And Antidotes Among The Taman Of West Kalimantan, Indonesia, Jay H. Bernstein

Publications and Research

Among the Taman of kabupaten Kapuas Hulu, West Kalimantan, certain oils are used to cast and counteract spells. Antidotes are said to be made from the same substance as poisons, and thus a given antidote implies ownership of the poison, and this is one reason people are furtive in using, exchanging, and discussing this aspect of folk-medicine. Magical oils are generally obtained outside Taman society, and are used most often to cure illnesses presumed to have been contracted outside the society. These oils contain essences, and so can be reproduced by adding oil. However, specific knowledge is needed to use …

The Shaman's Destiny: Symptoms, Affliction, And The Re-Interpretation Of Illness Among The Taman, Jay H. Bernstein

Publications and Research

No abstract provided.

Representing African Music, Kofi Agawu

Publications and Research

Of all the currents of change that have swept the humanities during the last half-century, the most far-reaching revolve around language. Philosophy, history, and literary criticism, among other language-based disciplines, have developed what is often presented as a largely unprecedented self-consciousness about representation. The message to scholars in nonlanguage-based disciplines is clear: to be taken seriously, one can no longer view language as a transparent window to an objective reality but must confront the foundational political and ideological baggage of the medium itself, as well as its constant slippage in the hands of the producer.

The Infusion Of Teachers From Eastern Indonesia Into West Kalimantan, Jay H. Bernstein

Publications and Research

No abstract provided.

Music In The Funeral Traditions Of The Akpafu, V. Kofi Agawu

Publications and Research

"Nna lo senu kuwe, fie oresire somoloo?" ("Who laid a mat for him, so that he slept so deeply?") With this rhetorical question, the Akpafu of Southeastern Ghana initiate a period of public mourning occasioned by the death of one of their number.1 The philosophic significance of death in Akpafu culture is twofold. First, it marks the completion of the earthly cycle of existence, birth-circumcision-puberty-marriage-death. Second, it opens the door to a higher, spiritual realm in which the deceased, as an ancestor, takes his place alongside the lesser gods and the Supreme Being in the higher reaches of the hierarchy …

The Perils Of Laura Watson Benedict: A Forgotten Pioneer In Anthropology, Jay H. Bernstein

Publications and Research

No abstract provided.