Social and Cultural Anthropology Commons^™

Constraints Of Haunted Heritage Tourism In Logan, Utah, Kylie Schroeder

All Graduate Plan B and other Reports, Spring 1920 to Spring 2023

It has become common in Salem, Savannah, New Orleans, Edinburg, or Gettysburg, to witness groups of people being led through the darkened streets as part of a ghost tour or haunted history walk. An altered form of commercialized legend tripping, these companies offer guided tours, feature spooky stories, and often showcase local history. However, the trend of haunted heritage tourism, especially in the form of ghost walks and haunted history tours, has spread beyond places with national or international reputations for hauntings and is now growing in small towns whose stories are rarely shared beyond the local populace.

This thesis …

Killed A Bird Today: The Emergence And Functionality Of The Santeria Trickster, Eleggua, Megan Gauck

Undergraduate Honors Theses

Recognizable by their cunning exploits and gray morality, tricksters can be found in mythology, folklore, and religions throughout the world. Two tricksters were familiar to the Yoruba people in West Africa, Ajapa and Eshu, and their stories and abilities provide insight to the functions fulfilled by trickster characters. Upon the introduction of Regla de Ocha (or Santeria) to Cuba following the transatlantic slave trade, a new figure emerges, known for his tricks and adaptability. Due to the West African influence in Santeria religious practices, the original roles and traits of Eshu and Ajapa are analyzed for comparison, but Eleggua, the …

Many Faiths, One Beginning: Universality In Norse, Maya, Greek And Celtic Faiths

Symposium of Student Scholars

Numerous religious faiths have pervaded the world for much of known human history, but these belief systems often have significant variation in their core tenets, especially with those that have no contact. Religions which are in close proximity to one another tend to have some degree of syncretism, such as having comparable deities, due to having some transmission of their cultures. One group of similar base beliefs is the Indo-Europeans, with its members having been studied for parallels before. To contend with these previous studies, this project will look at the beliefs of the Norse, Greek, and Celtic cultures, all …

On Being Trans: Narrative, Identity, Performance, And Community, Chloe Jo Brown

Masters Theses & Specialist Projects

This thesis focuses on various topics related to transgender identity and culture. Through a combination of ethnographic and secondary research, I studied transgender coming out narratives, trans media representation, transgender performance and identity, and conceptualizations of group and chosen family in a community of trans students, the WKU Transgender and Non-Binary Student Group.

The three chapters of my thesis address some of the traditional milestones of a trans person’s acculturation: coming out, constructing one’s newly discovered trans identity, and finding community. Chapter 1 explores coming out as transgender, and the way in in which coming out is valued and discussed …

Seeing Witchcraft, Bernhard Udelhoven

Journal of Global Catholicism

When Christians in Zambia struggle with witchcraft, they also struggle with African cultural and religious concepts that deal with life’s ambiguities and that require discernment. It is not by working against the cultural and religious heritage, but by working with it, as far as possible, that the pastor can identify the broken relationships towards which many witchcraft discourses point. However, before we place the concepts of witchcraft into the realm of superstition (as are the trends of mission Christianity) or the demonic (as are the trends of charismatic Christianity), the Church has the duty to look at the concepts, stay …

Cosmology Performed, The World Transformed: Mimesis And The Logical Operations Of Nature And Culture In Myth In Amazonia And Beyond, Deon Liebenberg

Tipití: Journal of the Society for the Anthropology of Lowland South America

By analyzing myths from around the world to build an argument regarding the relation between cosmology and community, Amazonian myths are set within a broader set of mythic imageries. Lévi-Strauss showed how a structural description of myth should fully incorporate the entire set of variant arrangements through which its elements or terms could be related to one another. Despite the criticism to which his approach has been subject, the notion that certain kinds of logical operations could be gleaned in the organization of myth continues to yield valuable insights. In this paper, I contend that the mimetic representation of empirically …

Music, Politics, And Sociality: Ethnic Tensions And The Performance Of Gikuyu Nationalism, Peter Njagi Mwangi

Foreign Languages & Literatures ETDs

This thesis examines how some selected Gikuyu popular music propagates ethnic tensions in Kenya by promoting Gikuyu nationalism at the expense of Kenyan nationalism. This music derives its themes from the historical period of the Mau Mau armed struggle against British colonists and connects this struggle with everyday experiences of the Gikuyu people. Memory and the performance of everyday life in this music solidifies the Gikuyu community as tied to a common destiny and distances other Kenyan communities from this destiny. The music consolidates Gikuyu ethnic nationalism and authenticates the position of the community as superior and a dominant force …

Amazonia In The Anthropocene: Peoples, Soils, Plants, Forests, John Ben Soileau

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

A Few Days With Bill Vickers: Quietly Advancing Indigenous Rights, Ted Macdonald

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

The Political Man As A Sick Animal: On The “Ideology Of Kisêdjê Political Leadership”, André Drago

Tipití: Journal of the Society for the Anthropology of Lowland South America

Eloquent, wise, generous; in short, “exemplary,” Kisêdjê political leaders are also said to be “animal-like” dangerous beings. For Anthony Seeger, this “ideological ambivalence” expresses the contradiction which constitutes the leader’s position-function, whose “political power” working at the center of the village derives from peripheral kinship affiliations. Moreover, supposed to withhold the group’s “norms”, he is surprisingly entitled to violate them–primarily, he is exempted from uxorilocality. I try to demonstrate that the inflections the leader subjects patterns of kinship-making process alter his body and agency, rendering him more or less human and, therefore, capable of mediating between the Kisêdjê and their …

Sex Roles And Social Change In Amazonian Ecuador, William T. Vickers

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

“Don Guillermo” Or William Vickers Among The Secoya, María Susana Cipolletti

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

Upper Perené Arawak Narratives Of History, Landscape, And Ritual, Fernando Santos-Granero

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

Images Of Public Wealth Or The Anatomy Of Well-Being In Indigenous Amazonia, Michael Chibnik

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

William Vickers And Gender Studies Of The 1970s, E. Jean Langdon

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

Bill Vickers’ Modern Political Transformation, Robert Wasserstrom

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

William T. Vickers’ Contribution To Secoya Ethnobotany, Pablo Yépez, Stella De La Torre

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

Bill Vickers: A Pioneer In Engaged And Dialogic Anthropology, E. Jean Langdon

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

Remembrances Of Bill Vickers: Early And Late Career Activities, Norman E. Whitten Jr.

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

Introduction: Remembering William T. Vickers (1942–2016), Robert Wasserstrom

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

“Being Flexible”: Reflections On How An Anthropological Theory Spills Into The Contemporary Political Life Of An Amazonian People, Stine Krøijer

Tipití: Journal of the Society for the Anthropology of Lowland South America

This article examines the work of William T. Vickers and describes how his theory about the flexible adaptation of the Siona-Secoya to their forested environment has spilled into their contemporary political life. Based on recurring fieldwork among the Secoya in Northeastern Ecuador, the article shows that “being flexible” has become a particular way of talking about and managing relations to powerful outsiders such as representatives of oil companies and government officials. The article brings together ethnography on the Secoya’s relationship to Occidental Petroleum Company in 1999–2001 and their turn to oil palm cultivation as subcontractors to a plantation company after …

Public Ritual Sacrifice As A Controlling Mechanism For The Aztec, Madeline Nicholson

Honors Scholar Theses

For decades, archaeologists have researched the fascinating finds of Aztec sacrifice. Evidence of their sacrifices are seen on temple walls, stone carvings, bones, and in Spanish chronicler drawings. Although public ritual sacrifice was practiced before the Aztecs, with evidence from the Olmec civilization (1200-1300 BCE) and Maya (200-900 BCE), Aztec sacrifices are among the most extensively documented. How does such a practice survive in different civilizations through different rulers? This thesis will analyze the phases of Aztec public ritual sacrifice (specifically the location, length, and number of sacrifices) and the close relationship to their origin myths, or founding stories. It …

The Old Deery Inn & Museum: An Ethnographic Case Study, Rebecca J. Proffitt

Electronic Theses and Dissertations

This thesis uses qualitative ethnographic research methods to present a case study that explores the multiplicity of meanings and representations that are attached to the Old Deery Inn & Museum in Blountville, Tennessee. Within the community, the Inn functions as a center for cultural memory, with the physical structure itself acting as an artifact that holds community identity. This community narrative contrasts with the official narrative used by tourism entities that markets the Inn as a part of the Appalachian region, situating the Inn within a complex and intricately constructed identity of place that is shaped by lived experiences as …

Medical Concerns, Kelly Partin, Mary Cronin, Jibin Jacob, Patricia J. Campos, Katy N. Lee, Batoul C. Zalkout, Janelle Clark

Collin College Undergraduate Interdisciplinary Student Research Conference

Panel Chair, Greg Cox

Papers Presented:

"Ebene: Psychedelic Snuff of the Yanomami" by Kelly Partin

"Mycobacterium Tuberculosis: A Survey" by Mary Cronin

"Kinematic Analysis of Universal Joint using Catia V5" by Jibin Jacob

"Effects of Preterm Birth" by Patricia J. Campos

"Proposal for ETT Research using Picutre-Induced Neural Signatures" by Katy N. Lee

"Severe Mental Illness in the Homeless" by Batoul C. Zalkout

"Asthma Disease of the Respiratory System" by Janelle Clark

Beliefs And Practices Related To Community Water Sources: "The Specialness Of Springs", Anita Kay Westhues

Masters Theses & Specialist Projects

The practice of gathering water from community springs in Kentucky constitutes a rich and complex research setting for the study of folklore beliefs and practices. Local knowledge construction, nostalgia as an evaluative process, contested views about purity and impurity, the protection and retention of a “public commons,” and the crisis which ensues when infrastructure maintenance and the delivery of safe drinking water are no longer guaranteed to communities, are all relevant to this vernacular practice. My thesis explores these topics, informed by fieldwork I conducted in nine Kentucky counties, which included formal and informal interviews with individuals who have used …

Nightmares In The Kitchen: Personal Experience Narratives About Cooking And Food, Sarah T. Shultz

Masters Theses & Specialist Projects

This thesis explores personal experience narratives about making mistakes in the preparation and serving of food. In order to understand when these narratives, referred to in the text as “kitchen nightmares,” are told, to whom, in what form, and why, one-onone and group ethnographic interviews were conducted. In total, 13 interviews were conducted with 25 individuals (men and women) ranging in age from 19 to 70. Six major themes of kitchen nightmare narratives are identified in Chapter One. Chapter Two explores one of these themes, resistance, in the context of the kitchen nightmare stories of heterosexual married women. Chapter Three …

Inexhaustible Magic: Folklore As World Building In Harry Potter, Samantha G. Castleman

Masters Theses & Specialist Projects

The practice of secondary world building, the creation of a fantasy realm with its own unique laws and systems has long been a tradition within the genre of fantasy writing. In many notable cases, such as those publications by J.R.R. Tolkien and H.P. Lovecraft, folklore exhibited in the world of the reader has been specifically used not only to construct these fantasy realms, but to add depth and believability to their presentation. The universe of J.K. Rowling’s Harry Potter series demonstrates this same practice of folklore-as-world-building, yet her construction does much more than just create a fantasy realm. By using …

The Healing Power Of Music And Chants Amongst The Ahl-E Haqq People, Azadeh Vatanpour

Masters Theses & Specialist Projects

This thesis examines current practices of music and prayers in the context of Jam ritual among the Ahl-e Haqq, a vernacular religion group in Iranian Kurdistan. I examine the construction and sacralization of the sacred instrument of the Ahl-e Haqq, tanbūr. I also explore the sacred prayer, kalām, and the association of prayer and music. Through the ethnographic method, participant observations, and interviewing religious figures and master musicians during the fieldwork in Sahneh, Iran, I investigate the relation of the Ahl-e Haqq prayers and music, and their effect on healing during their sacred ritual performance. Drawing primarily on scholarship from …

Medieval Iceland, Greenland, And The New Human Condition: A Case Study In Integrated Environmental Humanities, Steven Hartman, A.E.J. Ogilvie, Jón Haukur Ingimundarson, A.J. Dugmore, George Hambrecht, Thomas Mcgovern

Publications and Research

This paper contributes to recent studies exploring the longue durée of human impacts on island landscapes, the impacts of climate and other environmental changes on human communities, and the interaction of human societies and their environments at different spatial and temporal scales. In particular, the paper addresses Iceland during the medieval period (with a secondary, comparative focus on Norse Greenland) and discusses episodes where environmental and climatic changes have appeared to cross key thresholds for agricultural productivity. The paper draws upon international, interdisciplinary research in the North Atlantic region led by the North Atlantic Biocultural Organization (NABO) and the Nordic …

Lone Man And All My Relations, Doug Meigs

UNO Student Research and Creative Activity Fair

Lone Man is the central creation figure of the Mandan, an indigenous people of present-day North Dakota. The story of Lone Man begins with the creation figure becoming self-aware on the open ocean. He creates the Earth and sets off to discover his people. Doug Meigs is writing the oral history of Robert O’Brien, a modern Mandan man living in Omaha, Nebraska, who grew up without any knowledge of tribal identity. Late in life, he would set off to learn that he was Mandan. O’Brien is still coming to terms with the meaning of that identity.