Linguistic Anthropology Commons^™

You Can't Teach Kids From A Book: Language, Authority And Revitalization In Jicarilla Apache Life, Mariann Skahan

Anthropology ETDs

This dissertation examines how Jicarilla Apache is learned, taught, and used across community life, with particular attention to contemporary language revitalization. Based on ethnographic research with elders, educators, language workers, families, and community institutions, it follows language practices across classrooms, culture camps, homes, ceremonial settings, and collaborative archival projects. I show that linguistic knowledge does not carry the same authority or consequences in every setting. Words may be recognized without being taken up, speakers may possess linguistic knowledge without being authorized to teach or correct, and archival texts may preserve linguistic forms without preserving the relations needed to interpret and …

Summoning Models Of “Decolonization”: Performances Of Shah Abdul Latif Bhittai’S Historical Poetry In Contemporary Pakistan, Muhammad Z. Abro

Anthropology ETDs

This dissertation examines how Shia communities in Sindh, Pakistan, mobilize the poetry of Shah Abdul Latif Bhittai as counter-history within a postcolonial order that folds sectarian difference into homogenized national culture. In dominant state and literary discourse, Latif is cast as a universal Sufi poet whose spirituality transcends doctrinal division and secures Sindhi and Pakistani belonging. The performances studied here place pressure on that settlement by treating the Risalo as a medium through which Karbala remains historically present. Drawing on three years of ethnographic fieldwork at the shrine of Shah Abdul Latif in Bhitshah and related sites in Sindh, the …

Becoming Sephardic: Historical Consciousness And Emergent Ethnoreligious Identification In New Mexico, Sarah Leiter

Anthropology ETDs

In recent years, an increasing number of Hispanic Catholic New Mexicans have discovered that they descend from Iberian Jewish victims of the Spanish Inquisition. For some, this new information has prompted them to identify as Jewish in various ways. However, many have faced considerable difficulty in gaining recognition of their newfound ethnoreligious ancestry among family members, normative Jewish communities, and the Spanish and Portuguese governments that offered reparative citizenship to Sephardic (Iberian Jewish) descendants. In this ethnographic context, this dissertation explores how shifting understandings of religious identity and ancestral pasts affect identification practices in the present. Drawing on theoretical analyses …

The Manito Topos Project: Place Naming And Toponymic Silencing In The Sierras Of Northern Nuevo México And Southern Colorado, Len N. Beké

Spanish and Portuguese ETDs

This dissertation reports on documentary research on vernacular toponymies in Manito communities in Nuevo México and Colorado. These toponymies are erased, obscured and delegitimized in official maps. Within the study area, vernacular antecedents for 49.5% of official names for natural features were documented, along with 280 previously unmapped names. These data were compared to the state-sanctioned toponymy to determine a typology of linguistic mechanisms of toponymic silencing. While a majority of official toponyms are based on Manito oral tradition, only 15.4% of the labels for natural features represent unaltered versions of names in that tradition. This dissertation theorizes the conceptual …

Q’Iij Metaphysics: Vico’S Theologia Indorum And The Gods, Ancestors, And Idols Of The 16th Century K’Ichee’ Mayas, Phillip Salazar

Latin American Studies ETDs

Domingo de Vico completed the Theologia Indorum, a K’iche’ Christian manuscript, in Guatemala in 1554. In the manuscript, Vico distinguishes between the idols, ancestors, and gods of the K’iche’s. This paper shows that Vico believed the idols to be inanimate objects, ancestors to be the older generations that have passed away, and gods to be demons. This paper then develops a theory of animist ontology for the K’iche’s. Using that ontological theory, this paper argues that, for the K’iche’s, their idols and gods were indistinguishable and that their ancestors were still alive, present, and active among them.

Fresa Style In Mexico: Sociolinguistic Stereotypes And The Variability Of Social Meanings, Rebeca Martinez Gomez

Linguistics ETDs

This dissertation examines the flexibility in the social meanings of sociolinguistic stereotypes and how linguistic and non-linguistic information affect these meanings. The investigation consists of four empirical studies surrounding the case of fresas in Mexico –members of the upper class that are perceived as using a unique linguistic style.

Study 1 investigates the linguistic and non-linguistic characteristics associated with the fresa stereotype. Through a qualitative analysis of 64 webpages and 3 performances of the style, it is shown that fresasare perceived as the counterpart of another construct, nacos,and that their linguistic style is linked to English due to …

Music, Politics, And Sociality: Ethnic Tensions And The Performance Of Gikuyu Nationalism, Peter Njagi Mwangi

Foreign Languages & Literatures ETDs

This thesis examines how some selected Gikuyu popular music propagates ethnic tensions in Kenya by promoting Gikuyu nationalism at the expense of Kenyan nationalism. This music derives its themes from the historical period of the Mau Mau armed struggle against British colonists and connects this struggle with everyday experiences of the Gikuyu people. Memory and the performance of everyday life in this music solidifies the Gikuyu community as tied to a common destiny and distances other Kenyan communities from this destiny. The music consolidates Gikuyu ethnic nationalism and authenticates the position of the community as superior and a dominant force …

El Pueblo Guaymí Y Su Futuro, Milton R.A. Machuca-Gálvez, Daniel Holness Carrasco Sr.

University Libraries & Learning Sciences Faculty and Staff Publications

Esta publicación contiene las ponencias y documentos que se presentaron en el FORO SOBRE EL PUEBLO GUAYMÍ SU FUTURO, celebrado en la ciudad de Panamá del 23 al 27 de marzo de 1981. El material está dividido en cinco secciones: una introducción seguida de 1. La historia de los guaymíes; 2. Situación actual del pueblo guaymí; 3 Las luchas guaymíes; 4. Los grandes proyectos de desarrollo: ¿bendición o maldición?; y, 5. "Se hace el camino al andar": pasos en la lucha. Las secciones “guardan una estrecha relación temática con un eje central que aparece a lo largo de la publicación: …

Phonology Of The Naze Dialect Of Ryukyuan, Jean H. Rogers

Anthropology ETDs

The following study is a partial analysis of the phonology of the dialect spoken at Naze, the largest city on the island of Amami O'Shima in the northern Ryukyo Islands. Although it is generally known that Ryukyuan is related to Japanese, no descriptive study, employing modern linguistic methods, has been published for any of the Ryukyuan dialects. The time available for the fieldwork underlying this analysis limited the problem to phonology, and even here, the results are subject to the disadvantages of data which may be incomplete. However, since so little is known of Ryukyuan, even a partial analysis may …

An Ethnological Study Of Michoacán In The Sixteenth, Seventeenth, Eighteenth Centuries, Carolyn Miles Osborne

Anthropology ETDs

The purpose of this thesis is a study of life in the Michoacán proceeding the conquest and the changes in this life during the sixteenth, seventeenth, and eighteenth centuries due to the rule of the Spaniards. An attempt has been made to define, in the manner of common to acculturation studies, the cultural base upon which the pro-conquest Tarascans lived and to show how that was blended with the European or changed outright by it. The end of the eighteenth century was selected as a stopping place inasmuch as the rebellion which eventually resulted in Moxican freedom from Spain began …