Linguistic Anthropology Commons^™

The Hegemony Of English In South African Education, Kelsey E. Figone

Scripps Senior Theses

The South African Constitution recognizes 11 official languages and protects an individual’s right to use their mother-tongue freely. Despite this recognition, the majority of South African schools use English as the language of learning and teaching (LOLT). Learning in English is a struggle for many students who speak indigenous African languages, rather than English, as a mother-tongue, and the educational system is failing its students. This perpetuates inequality between different South African communities in a way that has roots in the divisions of South Africa’s past. An examination of the power of language and South Africa’s experience with colonialism and …

La Sociolinguistique Postcoloniale En Amérique Hispanophone Et En Afrique Francophone : Un Drame Linguistique En Deux Actes, Eva Valenti

Scripps Senior Theses

This thesis analyzes the sociolinguistic situations in postcolonial Latin America and francophone North Africa (the Maghreb) through a comparative lens. Specifically, it examines the ways in which Spain and France’s differing colonial agendas and language ideologies affected the relationships between colonizer and colonized, and, by extension, the role that Spanish and French play(ed) in these regions after decolonization. Finally, it explores how Spain and France’s contemporary discourses frame colonial participation in the two languages’ development, and the psychological effects these ideologies have had on the formerly colonized.

Quels Écrivains Francophones Pour Quelles Normes ?, Daniel Delas

Présence Francophone: Revue internationale de langue et de littérature

With the benefit of historical hindsight, the rise of endogenous linguistic norms, justified in literary practices, can be reassessed. The firstg eneration of African writers such as Camara Laye and Léopold Sédar Senghor, because of their normative educational background, favoured exogenous French standards in their writing. Yet, Kourouma’s fiction is a turning point which initiated new literary practices, borrowing much from ordinary ways of speaking. Does it mean that French in Africa now follows endogenous norms? Without vouching for it, one can at least state the importance of recognizing African literature in French as a major form of expression.

Zora Neale Hurston: The Voice Of The Goddess, Mella Davis

Masters Theses & Specialist Projects

Zara Neale Purston has re-emerged as an author of promise due to the re-appraisal of her works led by Alice Walker and Robert Hemenway. In both literary and folklore academic circles, Hurston's work has been reclaimed by African-American female scholars and writers, but still a significant study has yet to be done about her ethnographic contributions to folklore and her farsightedness in fieldwork methodology. This thesis seeks to validate her work as a folklorist, thereby dismissing the charges of popularization and amateurishness by re-examining her work. Mules and Men and Jonah's Gourd Vine are Hurston's two most influential folklore texts …

Alan Rumsey's Review Of Aslaug Falkenburg And Johannes Falkenburg's The Affinal Relationship System Of The Australian Aborigines In The Port Keats District, Alan Rumsey

Pacific Studies

No abstract provided.

Baltimore Of Mount Pleasant: A Case Study Of The Tradition Of The Chanted Sermon In Virginia, E. Henry Willett Iii

Masters Theses & Specialist Projects

Analysis of theme, style and structure of the chanted sermons of a Virginia preacher shows that the chanted sermon is a powerful ritualistic expression in certain communities. As practiced among Afro-American groups the chanted sermon is a ritual expression which serves to resolve conflicts, affirm values, and meet certain socio-psychological needs.

003 Tehui Atahu, Oral Legend

Sikaiana Oral Stories

The Story of Tehui Atahu

This is a transcript and translation of 12 pages given to me by Edwin Huilani on Sikaiana, in 1981-2. The story is about the founder hero of Sikaiana, Tehui Atahu. The back page of the manuscript is dated August 1972. Although I do not know the source, the story follows closely the stories that I heard on Sikaiana, although there are several different versions with minor differences. The original and translation should be of interest to Sikaiana people and might be an aid in language preservation.

05 Holau, The Voyage Of Mr. Boe, Mark Etua, Pita Sharples, Priscilla Taulupo, Bill Donner

Sikaiana Oral Stories

This is the story of the last (or one of the last) voyages (holau) from Sikaiana. It was recorded by Mark Etua as part of linguistic research done by Peter Sharples among the Sikaiana. The transcription into the Sikaiana language was done by Priscilla Taulupo and the rough translation by Bill Donner (sorry for any errors).

Traditionally, Sikaiana people were master voyagers, capable of traveling hundreds of kilometers. This voyage was probably conducted in the 1920s by a trader for Lever Brothers in his dinghy when he was short of supplies. He had several Sikaiana people help, including …

04 Taupule, A Woman From Tuvalu, Johnson Siota, Pita Sharples Dr, Priscilla Taulupo, Bill Donner

Sikaiana Oral Stories

This recording was made by Johnson Siota was part of linguistic research conducted by Dr. Pita Sharples among the Sikaiana people of the Solomon Islands n the 1960s. The transcription in Sikaiana is by Priscilla Taulupo and the rough translation is by Bill Donner. The story of Taupule was well known to Sikaiana people during my stays in the 1980s on Sikaiana. She came from the Tuvalu and was dropped off on Sikaiana by a trader during her pregnancy, sometime in the late 1800s. She warned traders that life would change from contact with Europeans. her descendants felt a certain …