Folklore Commons^™

Breaching Boundaries: Homogenizing The Dichotomy Between The Sacred And Profane In Csíksomlyó, Zsofia Lovei

Journal of Global Catholicism

This article examines how a Marian shrine in Csíksomlyó, Transylvania acts as a Foucauldian heterotopia for Magyar speaking individuals, residing in the Carpathian Basin, and beyond in the diaspora most especially during the annual Pentecost pilgrimage. Following introductory remarks on the site and my stance, I turn to methodology, and Hungarian scholarship on the topic. Afterwards, I provide a “thick description” of fieldwork I conducted on-site in May of 2015. I then turn to various theoretical ties, which I support with emic analysis. Lastly, I turn to ideas of heterotopias, and provide a brief formal analysis. My main incentive is …

Overview And Acknowledgments, Marc Roscoe Loustau

Journal of Global Catholicism

No abstract provided.

Williams, Michael Ann (Fa 459), Manuscripts & Folklife Archives

Folklife Archives Finding Aids

Finding aid and interview transcriptions for Folklife Archives Project 459. Interviews related to Sarah Gertrude Knott and the National Folk Festival conducted by Michael Ann Williams and Hillary Glatt as part of a joint project for the Kentucky Oral History Commission and Western Kentucky University. The audio interviews did not come with this collection. Interview transcriptions may be accessed by clicking on the "Download" button to the right and then clicking on the hyperlinks in the finding aid.

Ridington, Amber Flower, B. 1969 (Fa 599), Manuscripts & Folklife Archives

Folklife Archives Finding Aids

Finding aid only for Folklife Archives Project 599. Folk studies project titled: “At the Crossroads: Commercial Music and Community Experience The Quonset Auditorium – A Roadhouse on the Dixie Highway” which includes interviews with performers about their time at the Quonset Auditorium in Bowling Green, Kentucky. Interviews may include a brief description of their performances and memories of the Quonset. Ridington used this material for her WKU master's thesis of the same title.

The Poetry Of History: Irish National Imagination Through Mythology And Materiality, Ryan Fay

English Honors Theses

The thesis culminates in the twentieth century and yet it begins with the Ulster Cycle, a period of Irish mythological history that occurred around the first century common era. Indeed, since the time frame was before the arrival of the Gaels, Normans, or Christianity, the extent of this mythology’s relevance today is whatever extent it is conceptualized as “Irish.” As such, the first chapter locks onto an aspect that could feasibly transcend time and resonate with modern Irish society: gender. Of course, the epistemological dynamics of gender^[1] in the first-century common era are vastly different than the twentieth century …

Wolf, Carol E. (Fa 1374), Manuscripts & Folklife Archives

Folklife Archives Finding Aids

Finding aid only for Folklife Archives Project 1374. Student folk studies project titled: “Hazel Daniel’s Songbook,” which includes an alphabetical list of the songs in the collection including “found” and “unfound” songs, along with a bibliography and the lyrics to the “found” songs. Survey sheets may include the title of the song, lyrics and source. Daniel of Hartford, Kentucky and her nephew Larry Daniel collected songs from 1938 until 1948. The songs in this collection are a compilation of songs from student projects: FA 1262 BRADLEY, Peggy Louise, FA 1263 WILSON, Debbe Jean, and FA 1264 WELKER, Susan.

Western Kentucky University Archives Of Folklore And Folklife Manual (Fa 1373), Manuscripts & Folklife Archives

Folklife Archives Finding Aids

Finding aid only for Folklife Archives Project 1373. Manual titled “Folk Speech Section of WKUAFF,” created to provide organization and conventions for the collection of student folk projects created by folk studies students for the WKU Archives of Folklore and Folklife or the Folklife Archives. The manual includes survey sheets with responses from a brief questionnaire about vocabulary, dialect, and linguistics across Kentucky. This collection also includes questionnaires from other student projects used to gather vocabulary about a particular subject, i.e. mules, quilting, folk songs, remedies, etc.

Wai Puna: An Indigenous Model Of Māori Water Safety And Health In Aotearoa, New Zealand, Chanel Phillips Ph.D.

International Journal of Aquatic Research and Education

Māori (the indigenous peoples of Aotearoa, New Zealand) are intimately connected to wai (i.e., water) yet are overrepresented in New Zealand’s drowning statistics each year. On average Māori account for 20-24% of all preventable and non-preventable drowning fatalities, despite comprising only 15 percent of New Zealand’s population. Drowning remains a significant issue posing a threat to whānau (i.e., families) through premature death being imminent and whakapapa (i.e., genealogy) being interrupted. There is limited research that has examined Māori and indigenous understandings of water safety within the literature and limited studies that have investigated the issue of Māori drowning from a …

Passing Down The Rolling Pin: Lefse, Memory, And A Norwegian-American Identity, Rebecca Garbe

Scandinavian Studies Student Award

This paper explores the intersections between memory and food-making and how they inform a Norwegian-American cultural identity. Based on fieldwork done in June and July of 2019 in Fosston, Minnesota, I use lefse, a Norwegian potato-based flatbread, as a focal point, for analysis. I argue that lefse-making in Fosston acts as a medium through which residents engage with a collective memory of an immigrant heritage. This traditional food-making, I assert, relies on knowledge passed down through and across family lines allowing food-makers and eaters to experience an embodied connection to their cultural past. Investigating my own Norwegian heritage, I draw …

Sledge, William Leonard, B. 1948 - Collector (Sc 3514), Manuscripts & Folklife Archives

Manuscript Collection Finding Aids

Finding aid only for SC 3514. Script and photographs from two womanless wedding shows held in the Alvaton School gymnasium in Alvaton, Warren County, Kentucky in the 1960s. The images are stored in the WKU Photo Archives.

The Interwoven Existences Of Official Catholicism And Magical Practice In The Lived Religiosity Of A Transylvanian Hungarian Village, Cecília Sándor

Journal of Global Catholicism

During the last five years I have been doing field research in a Transylvanian Hungarian village, Sânsimion (Hu: Csíkszentsimon). I present my research on this religiously homogenous, Catholic community’s worldview. Based on interviews conducted with members of the village’s various age groups, I map religious and magical knowledge passed down through the generations, using the theoretical frame of collective memory and religious transmission. Second, I highlight two different but coexisting “constructions of reality” in this rural community. By “constructions of reality,” I mean interpretations of reality expressed in narrative discourses and local magical practices that are closely and inextricably interwoven …

Introduction: Consumer Contexts And Divine Presences In Hungarian Catholicism, Marc Roscoe Loustau

Journal of Global Catholicism

Introduction to Hungarian Catholicism: Living Faith Across Diverse Social and Intellectual Contexts, highlighting both the specific contributions of the articles to the study of Hungarian Catholicism and situating them within the broad sweep of Hungarian and Catholic Studies.

Overview And Acknowledgements, Mathew Schmalz

Journal of Global Catholicism

Overview of Hungarian Catholicism: Living Faith Across Diverse Social and Intellectual Context, highlighting the articles' contribution to the study of Global Catholicism.

2020 Iggad Conference Program, Charles Joyner Institute For Gullah And African Diaspora Studies

IGGAD Conference Programs

Program of the 2020 IGGAD Conference: Without Borders: Tracing the Cultural, Archival, and Political African Diaspora.

A Damn Short Prayer, Beth Jane Toren

Faculty & Staff Scholarship

This poster presents a transcript poem created with murder tales in oral history recordings. Leveraging the creative arts of storytelling, transcript poetry and visual orality, the poster brings light and music to Appalachian storyteller voices in tales of shady murders.

The handout presents the poem with visual orality methods juxtaposed beside Standard English orthographic transcription, enabling a visual comparison, a link a video with graphic text and the original voice recordings, and brief readings about concepts and methods.

Ecojustice, Religious Folklife And A Sound Ecology, Jeff Todd Titon

Yale Journal of Music & Religion

Folk, traditional, and indigenous ecological knowledges have a significant role to play in ecojustice. A case study in the traditional ecological knowledge among one of the religious communities with whom I have spent several decades illustrates how they embody the main principle and three fields of an ecological rationality: the community of inter-related beings; the ways the beings participate in that community or place; and the relations of nature and the nonhuman world to humans and human nature. Ecological rationality stands in contrast to economic rationality, a branch of instrumental reason exemplified by what economists call rational choice theory. An …

The Bird, The Oak, And The Stories That Build Us, Alicyn Newman

Mahurin Honors College Capstone Experience/Thesis Projects

This is a project combining creative writing and oral history research surrounding the life of my late grandfather, Kenneth Wesley Newman. In its pages, I delve into memory, history, and storytelling, seeking to identify which stories have held meaning for my family over time, and why. I have written my way chronologically through my grandfather’s life and interwoven his narrative with what I know now, what I remember, and the stories we continue to tell as a family. The interdisciplinary nature of this project led to a combination of creating writing and research, which included reading war-era letters, watching home …

Ua37/44 Faculty Personal Papers Gordon Wilson, Wku Archives

WKU Archives Collection Inventories

Personal papers of Gordon Wilson.

Dark Magic Part 1, Rachel Quaid

Mahurin Honors College Capstone Experience/Thesis Projects

Dark Magic is a novel that mixes old folklore with fantasy and a splash of modern day. This first part of the novel readies the readers to enter the world of the old Irish Aos Sì. Ophelia is a witch, living in the land of the fae. She signs up to help with a research study to better her chances at succeeding as a healer. Rhea is a member of the Tuatha de Danann, the fae folk who rule the land from their courts of old. She is sent by her caretaker to observe this study. Everyone knows witches and …

Rendering 20th Century Peruvian Folklore For A 21st Century Reader: Es>En Translation And Analysis Of Peruvian Folktales And Mythology, Angela Walsh

All Graduate Theses, Dissertations, and Other Capstone Projects

In the 1940s José María Arguedas and Francisco Izquierdo Ríos collected oral tradition stories from three separate geographical areas of Peru. The publication of these legends, myths and Peruvian tales (Mitos, leyendas y cuentos peruanos 1947) and its function as an historical record of cultural and national identity led Arguedas to national acclaim. However, these mythological and folk tales, legends and myths have had little attention outside of Peru and few tales have been translated into English. The thesis begins with an introduction to the challenges of translating folklore and cultural artifacts, the nature and function of tales likes these …

The Mothman And Other Strange Tales: Shaping Queer Appalachia Through Folkloric Discourse In Online Social Media Communities, Brenton Watts

Theses and Dissertations--Linguistics

Little work has been conducted on the intersections of queer and Appalachian identities, in part because these two identities are viewed as incompatible (Mann 2016). This study uses a multimodal critical discourse analytic approach to examine the Instagram posts of the Queer Appalachia Project, which represent a substantial body of discourse created by and for queer Appalachians. Of specific interest to this analysis are those posts which employ folkloric figures, such as West Virginia’s Mothman, to do identity work that is queer, Appalachian, and queer-Appalachian. Often, this act is accomplished through juxtaposition with Appalachian imagery and the reclamation of homophobic …

Maloca-Escola: Transformations Of The Tukanoan House, Melissa S. Oliveira

Tipití: Journal of the Society for the Anthropology of Lowland South America

This paper aims to demonstrate how, by combining the foundation of an indigenous school with the construction of a longhouse (maloca), the Tukano indigenous association of the Hausirõ and Ñahuri Porã clans, Middle Tiquié river, produces social relations proper to Tukanoan House societies as described by Hugh-Jones (1991, 1993). Through "indigenous research" and the celebrations that mark the school calendar, internal subdivisions of clan, hierarchy, age and gender are marked in space, while, at the same time, this new space allows for interdependence and articulation with other indigenous groups and outsiders (especially NGO professionals, scientists and politicians). In …

The Shuar Writing Boom: Cultural Experts And The Creation Of A "Scholarly Tradition", Natalia Buitron, Grégory Deshoulliere

Tipití: Journal of the Society for the Anthropology of Lowland South America

In dialogue with Stephen Hugh-Jones’s work on Tukanoan writing, this article analyzes the boom in patrimonial writing among Chicham (Jivaroan)-speaking Shuar people. Patrimonial writing foregrounds collective identity and understandings of culture as group property common to the Tukanoan speakers of the Upper Rio Negro but foreign to the pre-missionized Shuar. We argue that the Shuar interest in patrimonial writing can be explained through the history of missionization and the recent shift to intercultural exchange within the plurinational project of state-building spearheaded by the indigenous movement. By analyzing the wider context of knowledge production and the forms of knowledge Shuar scholars …

“Tell Me, Bambi Or Yogi Ever Hunt You Back?” The Windigo Myth: A Metaphor For Imperialism And Mental Illness, Christine Carlough

Senior Capstone Theses

The Canadian indigenous myth of the windigo, originating from Algonquian-speaking tribes of the subarctic Northeast like Ojibwe and Cree, is a manifestation for a multitude of fears. This myth originated hundreds of years ago in order to explain the horror and lack of understanding of a mental illness, which would later be known as Windigo Psychosis. Windigo Psychosis is a culture-bound syndrome for an insatiable desire to consume human flesh. A culture-bound syndrome is recognizable and unique only within a specific society or culture, so in other words, Windigo Psychosis is specific to this area in Canada due to a …

Ferrell, Ann Katherine, B. 1972 (Fa 1381), Manuscripts & Folklife Archives

Folklife Archives Finding Aids

Finding aid only for Folklife Archives Project 1381. Interview conducted on 11 December 2019 by Ann Ferrell with Michael Ann Williams, who discusses her education and academic career as a folklorist and vernacular architecture historian. From 1987-2018, Williams was a faculty member in the Department of Folk Studies and Anthropology at Western Kentucky University.

Queen Nanny, A Case Study For Cultural Heritage Tourism: The Archaeology Of Memory And Identity, Lacy Risner

Liberal Arts Capstones

This research project is intended to provide a foundation of knowledge of the Maroon culture in Jamaica, through the legends of one of their most prominent founders, Queen Nanny, as an aid for those who want to educate themselves before approaching community leaders about tourism development. Documentation of Queen Nanny’s life is contested and shrouded in mystery. Yet, that is part of what makes her memory so powerful. The various roles that Queen Nanny is associated with feature her adamant pursuit of an independent life for herself and her Maroons. Whether she is catching bullets or teaching the Maroons how …

Metal Storytellers: Reflections Of War Culture In Silverplate B-29 Nose Art From The 509th Composite Group, Terri Wesemann

All Graduate Plan B and other Reports, Spring 1920 to Spring 2023

Most people are familiar with the Enola Gay—the B-29 that dropped Little Boy, the first atomic bomb, over the city of Hiroshima, Japan on August 6, 1945. Less known are the fifteen Silverplate B-29 airplanes that trained for the mission, that were named and later adorned with nose art. However, in recorded history, the atomic mission overshadowed the occupational folklore of this group. Because the abundance of planes were scrapped in the decade after World War II and most WWII veterans have passed on, all that remains of their occupational folklore are photographs, oral and written histories, some books, …

The Player Character's Journey: The Hero's Journey In Moldvay's Dungeons & Dragons, Robert Leopold

Electronic Theses and Dissertations

This study explores the archetypes, motifs, and stages of the Joseph Campbell's Hero's Journey as they are found in the Moldvay revision of the rules to Basic Dungeons & Dragons, that emerge from playing the game using the seven adventure modules printed for these rules. Using narratological concepts, the definition of what makes narrative is expanded to include the narrative that emerges by playing story-based roleplaying games like Dungeons & Dragons. These narratives, based on the seven adventure modules, are the analyzed using Campbell's monomyth as an interpretive tool, showing that these types of narratives are up to …

Called To Serve: Understanding The Role Of The Woman’S Mission Decision Narrative In Latter-Day Saint Culture And Belief, Rachel Ross

All Graduate Plan B and other Reports, Spring 1920 to Spring 2023

In my thesis I explore the role of mission decision narratives of women in The Church of Jesus Christ of Latter-day Saints. Before 2012, women could not serve missions until age 21. Once the minimum age was changed to 19 in October of 2012, many more women were able to serve on mission as the opportunity was less likely to disrupt their education or romantic relationships. In The Church of Jesus Christ of Latter-day Saints, missions are seen as a priesthood duty for men but a matter of choice for women. This ability to choose and the narrative that follows …

Downey, John Michael, B. 1951 (Fa 1350), Manuscripts & Folklife Archives

Folklife Archives Finding Aids

Finding aid only for Folklife Archives Project 1350. Folklife project titled "Antiques" by John Michael Downey for a folk studies class at Western Kentucky University. Project includes an illustrated paper about the acquisition and use of antiques collected by friends and family members in DeKalb and Haralson counties in Georgia, Warren County, Kentucky and Rockingham County, Virginia. Survey sheets may include brief description of antique’s origin, use, sample of handwoven coverlet, color photo, illustration, text classification, and bibliographic source.