Archaeological Anthropology Commons^™

Lost And Found: (Re)-Placing Say Ka In The La Milpa Suburban Settlement Pattern, Jon B. Hageman, Brett A. Houk

Anthropology Faculty Publications

The site of Say Ka, less than 4 km from the major center of La Milpa, has generated a large degree of interest among researchers in northwestern Belize in part because of its elusiveness. After being recorded by archaeologists in 1990, Say Ka was "lost"; attempts to relocate it failed for nearly a decade (Figure I). It was fortuitously rediscovered in 1999, and three seasons of excavation began in 2004. This paper considers the history of Say Ka, its rediscovery, the results of initial excavations, and the possible implications of this minor center for studying the La Milpa suburban zone.

The Lineage Model And Archaeological Data In Late Classic Northwestern Belize, Jon B. Hageman

Anthropology Faculty Publications

As central topics of anthropological study from the 1940s through the 1970s, kinship and lineage became largely discredited during the 1980s. Recent scholarship, however, has indicated that kinship and lineage, when considered as the products of social activity, can make important contributions to studies of living and past populations. This paper explores the lineage as a model of social organization distinguished by specific activities practiced by members of Late Classic Maya social groups. This model is derived from cross-cultural literature on lineages, but practices associated with lineage organization are historically and culturally specific. A suite of archaeological correlates, based on …

Importation Of Obsidian At Cerro Palenque, Honduras: Results Of An Analysis By Edxrf, Julia A. Hendon

Anthropology Faculty Publications

The results of source analysis by EDXRF of obsidian artifacts from the Mesoamerican site of Cerro Palenque in Honduras are reported and changes over time discussed. Sources of obsidian include Ixtepeque, El Chayal, Jalapa, San Martin Jilotepeque, and San Barolome in Guatemala. Some Pachuca obsidian from Mexico was also found. Honduran sources include La Esperanza and La Union. The implications of the obsidian sources are discussed in the context of changes at Cerro Palenque over time as it becomes the largest settlement in the lower Ulua Valley (Sula Valley) in the ninth century AD.

Construction Of Digital Elevation Models For Archaeological Applications, Jon B. Hageman, David A. Bennett

Anthropology Faculty Publications

The use of interpolation in archaeology is becoming common. As archaeologists incorporate geographic information systems (GIS) and computer mapping programs into their research, questions of interpolation become fundamental considerations in the representation and manipulation of topographic data. To date, however, few archaeologists have dealt with these questions. Uncritical use of interpolation algorithms can result in unrealistic representations of the landscape in a mapping program or can result in an inaccurate digital elevation model (DEM) used in a GIS. This, in turn, can lead to an ineffective predictive model of site location. By carefully selecting an interpolation algorithm that is well …

In The House: Maya Nobility And Their Figurine-Whistles, Julia A. Hendon

Anthropology Faculty Publications

Studies a large collection of clay figurines in the Copan Valley of Honduras. Describes the different kinds of figurine-whistles that high status Maya had in their houses.

Bodies Moving In Space: Ancient Mesoamerican Human Sculpture And Embodiment, Holly Bachand, Rosemary Joyce, Julia A. Hendon

Anthropology Faculty Publications

Judith Butler’s proposal that embodiment is a process of repeated citation of precedents leads us to consider the experiential effects of Mesoamerican practices of ornamenting space with images of the human body. At Late Classic Maya Copán, life-size human sculptures were attached to residences, intimate settings in which body knowledge was produced and body practices institutionalized. Moving through the space of these house compounds, persons would have been insistently presented with measures of their bodily decorum. These insights are used to consider the possible effects on people of movement around Formative period Olmec human sculptures, which are not routinely recovered …

Explotación Y Uso De Los Recursos Marinos Y Patrones De Residencia Entre Los Mapuches: Algunas Implicaciones Preliminares Para La Arqueología, Tom D. Dillehay, Ximena Navarro

Anthropology Faculty Publications

No abstract provided.

Las Culturas Del Pleistoceno Tardío En Suramérica, Tom D. Dillehay

Anthropology Faculty Publications

No abstract provided.

A Flexible Corporation: Classic Period House Societies In Eastern Mesoamerica, Julia A. Hendon, Rosemary A. Joyce

Anthropology Faculty Publications

House society models, based on the work of Levi-Strauss but since refined by cultural anthropologists and archaeologists, provide a good model for understanding social organization among the ancient Maya and their neighbors in Mesoamerica based on a comparative study of societies in the Copan Valley, the lower Ulua Valley (Sula Valley), and the Cuyumapa Valley, all in Honduras. Social Houses are flexible, enduring social groupings that define kinship flexibly, recognizing adoption, marriage, shared residency, and other factors as ways to create ties that endure over generations.

Household Archaeology And Reconstructing Social Organization In Ancient Complex Societies: A Consideration Of Models And Concepts Based On Study Of The Prehispanic Maya, Julia A. Hendon

Anthropology Faculty Publications

Studies of the settlement pattern in the Copan Valley, Honduras, indicate that a House society model provides the best way to understand the social organization of the Late Classic period Maya. The House society model, based on Levi-Strauss's original work but since modified by anthropologists and archaeologists, does not replace household archaeology. Instead, the model allows archaeologists to discuss the continuation of social identity over time.

Bone Cutting, Placement, And Cannibalism? Middle Preceramic Mortuary Patterns Of Nanchoc, Northern Peru, Jack Rossen, Tom D. Dillehay

Anthropology Faculty Publications

Mortuary practices of the Middle Preceramic period (ca. 8500-4000 B.P.) are discussed for the Nanchoc region of the upper Zaña Valley, northern Peru. Careful breaking, cutting, and placement of human bones from adult males during the Las Pircas Phase (8500-6000 B.P. ) gave way to more haphazard breakage and discard during the subsequent Tierra Blanca Phase (6000-5000 B.P.). The evidence of cannibalism is considered. Bone breakage, cutting, and possibly cannibalism is believed to have been part of a broader process of ritualization that mitigated the spiritual danger of the transition from hunting-gathering to horticulture.

Este trabajo discute las prácticas mortuorias …

The Uses Of Maya Structures: A Study Of Architecture And Artifact Distribution At Sepulturas, Copan, Honduras, Julia A. Hendon

Anthropology Faculty Publications

This dissertation presents a compositional analysis of the architecture and a distributional analysis of the associated artifacts resulting from excavation of some ninety buildings dating from the Late to Terminal Classic Period at the Maya site of Copan, Honduras. The study of all artifacts recovered from primary contexts, both in situ and redeposited, focuses first on a determination of their function, second on an analysis of their distribution within the site, and third on their associations with one another in order to identify the kinds of activities carried out at various locations. A second line of evidence used is the …