Anthropology Commons^™

The Uncomfortable Subjectsituating Cultural Relativism And Conservative Movements In Indonesia, Ibnu Nadzir

Antropologi Indonesia

sense of rejection toward other groups, whether based on ethnicity, religion, or any other identity markers, has always been a delicate matter for an anthropologist. Departing from the premise of cultural relativism, anthropologists are trained to empathize with their research subjects. However, similar empathy could not easily be exercised to research subjects whose conservative views contradict cultural relativism. The dilemma might explain why research on hate, racist groups, is relatively rare in anthropology or social sciences in general. Even if anthropologists are able to sympathize with the point of view of such groups, the research presentation poses another problem: how …

Berdamai Dengan Keterbatasan Epistemologis: Dilema Metodologis Pada Riset Etnografi Di Ranah Virtual, Febi Rizki Ramadhan

Antropologi Indonesia

Following the proliferation of digital media usage, the world has seen an increasing amount of digitally-mediated lives in everyday contexts. While anthropological scholarship has started to address this ever-growing subject, anthropologists are mainly preoccupied with human engagements in virtual worlds that have their own tangible and embodied sense of spatiality (e.g., online role-playing and gaming communities). In so doing, anthropologists have yet to comprehensively delve into online practices in more disembodied and intangible networked environments like Facebook. In this article, I examine methodological challenges faced by anthropologists who study online communities in such disembodied worlds. I draw on my ongoing …

“Is This Anthropological Enough?” Reflection On Ethnographic Fieldwork And Limitations Of The Body, Sari Damar Ratri, Hestu Prahara

Antropologi Indonesia

This article reflects on the troubling aspects of an ethnographic method that helps to maintain anthropology as a discipline of the privileged. The Covid-19 pandemic has changed how people interact socially. Although much ethnographic fieldwork is situated in settings that require face-to-face interactions, the pandemic has made the prospect of future fieldwork in the same manner uncertain. Learning from the current physical distancing, we discuss ethnographic methods that center on possibilities and limitations of the body as a tool of inquiry. We reflect on the possibilities of conducting ethnographic fieldwork when the body as a corporeal entity is undergoing physical …

Arsip Sebagai “Mata Ketiga:” Hikayat Rezim Pangan Di Kalimantan, Rio Heykhal Belvage

Antropologi Indonesia

This paper is based on an archival study in the context of river agroecosystem change in Central Kalimantan. Based on several sources of archives, there’s a thing which significantly affected the changes in the water system in Kalimantan, namely a food regime which started in early 20th century. The discovery leads to three things. First, there is an intense relationship between food regime and knowledge regime that contributes to environmental damage. Second, there is a sustained bias behind the government's food policy since colonial to current post-colonial period. Lastly, there is perpetual failure of the food regime. Under the food …

The Applicability Of The Postmortem Submersion Interval Estimation Formula For Human Remains Found In Subtropical Aquatic Environments, Kara L. Dicomo

USF Tampa Graduate Theses and Dissertations

Within the past decade, several attempts have been made to standardize a method for estimating postmortem submersion intervals (PMSI); however, the majority of these studies have focused on data from a temperate climate which cannot be taken as representative of large portions of the globe. Thus, there are large portions of the earth in which the methodology from these studies may not be able to accurately estimate PMSI which has the potential to leave investigators in these other climatic zones at a disadvantage. This presentation presents a case study into the applicability of two Total Body Scoring Systems (TADS) utilized …

Doings With Land: Process And Participation Through Indigenous-Led, Experiential Education In Saqáanpa (The Snake River In Hells Canyon), Clark Shimeall

University Honors Theses

In our rapidly unraveling world, the re-centering of Indigenous ways of being and knowing is more important than ever. This re-centering is based in cultural revitalization and transmission within Indigenous communities, and these processes are intimately tied to relationship with Land. This writing describes the "doing" of an Indigenous-led experiential educational program for Nez Perce and Cayuse descended youth -- the Saqáanma School -- which was conducted via whitewater raft on pik'uunin (the Snake River) through saqáanpa (Hells Canyon) in July 2021. The complex exchanges between people, culture, and Land embodied in this project are examined through Barker and Pickerill's …

Anth 210: Anthropology Of East Asia, Tomomi Emoto

Open Educational Resources

No abstract provided.

Choosing To Come Back: Second-Generation Egyptians Returning As Social Change Agents, Hajar Khalil

Theses and Dissertations

Research has found that upon visiting their parents’ homeland, second-generation immigrants were able to gain a better understanding of where they came from, allowing them to reflect upon their own lives in respect to their family history (Marschall, 2017). Some researchers call this journey the ‘self-awakening’ or ‘searching-self’ journey (Christou, 2003). The aim of this research is to understand the process of second-generation Egyptians return journey to their parent(s)’ homeland in order to create social change. The two main questions posed are: 1) How do second-generation Egyptians construct their narrative identity, and 2) How do they conceptualize themselves as social …

Contributors, Jewish Folklore And Ethnology Editors

Jewish Folklore and Ethnology

Author biographies for contributors to this issue.

Yahrzeit ... Haya Bar-Itzhak (1946–2020), Simon J. Bronner

Jewish Folklore and Ethnology

Haya Bar-Itzhak was a driving force behind this journal and a shaper of the global study of Jewish folklore and ethnology. In her teaching, writing, and editing, she brought into relief the long lineage of work in periodicals devoted to Jewish folklore beginning in the nineteenth century (Bar-Itzhak 2010, 16–26) and inspired the editors of Jewish Folklore and Ethnology (JFE) with a vision for a journal that would go beyond an audience of Jews to become indispensable for all folklorists and ethnologists. The JFE editors, indeed all who care about understanding tradition, lost a friend and mentor when …

Yiddish Songs And Jewish Futures: A Besere Velt, Partisan Music, And Modern Performance, Justine Orlovsky-Schnitzler

Jewish Folklore and Ethnology

A Besere Velt, the Boston Worker’s Circle community chorus, performs for a modern audience the music of Yiddish-speaking Jewish partisans and ghetto resisters. Through active transmission and re-interpretation of partisan and ghetto songs, A Besere Velt invokes East-European Jewish tradition and creates a liminal space ripe with new possibility. In the process, the chorus gives these old songs life for contemporary Jews. The analysis situates the songs within the genre of Yiddish music and investigates through interviews ways that members build meaning through the performance of partisan music, the construction of Jewish space, and the promise of Jewish futures.

Landscape Into Legend: Tracking Lost Tribes And Crypto-Jews Across New Mexican Terrain, Judith S. Neulander

Jewish Folklore and Ethnology

The essay traces the “Lost Tribes of Israel” legend to the purported academic discovery of lost and hidden “crypto-Jews” in contemporary New Mexico. The essay explores perceptions and beliefs of Jewish diasporic survival and identity in folkloristic, religious, historical, and genomic contexts. Analysis exposes pseudo-ethnography and pseudoscience as the basis for New Mexican claims, influenced in part by habitual association of the regional landscape with lost, hidden, and/or “wandering” Jews.

Gendered Foods And Traditions Among Argentine Jewry, Jacqueline Laznow

Jewish Folklore and Ethnology

Examining layers of meaning found in personal stories, folktales, memoirs, recipes, and cookbooks collected from interviewees in Argentina and in Israel, this essay interprets the women’s role in Jewish-Argentine identity formation and preservation in connection to processes of forming private and collective memory. Traditional Jewish foodways generally and gefilte-fish specifically in contrast to traditional Argentine foodways such as meat grilling are analyzed as a symbolic praxis that strengthens Argentine identity.

The Rise Of Judaic Calligraphy In The Twentieth Century, Stephen Michael Cohen

Jewish Folklore and Ethnology

Excluding religiously required safrut (e.g., handwritten Torah scrolls, mezuzot, tefillin, gittin), artistic aspects of Judaic calligraphy declined after moveable type was invented in the fifteenth century. Rediscovery of medieval calligraphic techniques in late nineteenth-century Britain, plus contemporaneous typographical studies in Germany, spurred revival of artistic calligraphy. The first Arts and Crafts movement, pre-World War I German research into aesthetic letterforms, and the Bezalel Academy sparked a rise of secularized Judaic calligraphy. Growth of folk arts and ethnic pride in the 1960s and accessible photocopiers in the 1970s allowed nonspecialists to become expert calligraphers.

Bird Spies And Poisoned Tomatoes: New Rumors And Legends In The Middle East, Steve Siporin

Jewish Folklore and Ethnology

New rumors and legends about spy animals, attack animals, and attempted mass poisonings, all purportedly the work of Israel, circulate in Middle Eastern newspapers, television, and radio. This essay answers two sets of questions regarding these narratives, one regarding belief and the other regarding antisemitism. The analysis shows that the rumors and legends express attitudes in addition to conveying information. Whether or not any, some, or all these transgressions occurred, the narratives ineluctably serve to assert and confirm the depravity of a constructed enemy. They reveal unexpected continuities with age-old antisemitic folklore.

“They Have Countless Books Of This Craft”: Folklore And Folkloristics Of Yemeni Jewish Amulets, Tom Fogel

Jewish Folklore and Ethnology

The nineteenth-century voyager Yaakov Sapir published accounts of Yemeni Jewish amulets that provide significant historical and ethnographic sources for a study of Yemeni Jewish occult practices and the perception of them by non-Jews. The combination of blurred religious boundaries characterizing occult traditions, the prominent place of the Judeo Arabic language, and Arabic or pseudo-Arabic magical scripts constructed occult traditions as an essential social and cultural role for the Jewish minority, and simultaneously made these traditions the center of a polemical discourse.

Introduction: Jewish Folklore And Ethnology: What, Why, And Whither?, Simon J. Bronner

Jewish Folklore and Ethnology

The inspiration for and significance of field-based Jewish folklore and ethnology studies as a distinct branch of learning devoted to the understanding of tradition in relation to diasporic Jewish studies and folkloristics is traced back to the Talmudic directive to “Go out and see what the people do.” The shapers of the field include S. An-Ski, Max Grunwald, Yoysef-Yehude Lerner, and Dov Noy along with theoretical influences of Franz Boas and Erving Goffman heralding a shift from textual sources to analyses of practice and performance. The characteristic definition, content, method, and theory of Jewish folklore and ethnological studies since the …

Note On Transliteration, Jewish Folklore And Ethnology Editors

Jewish Folklore and Ethnology

As a publication with an international scope and audience, JFE uses transliteration to maintain flow in the essays and make the pronunciation of languages accessible for readers of English.

Tinjauan Buku Dinamika Gender Dan Seksualitas Kontemporer, Sari Damar Ratri

Antropologi Indonesia

No abstract provided.

Tinjauan Buku Mobile Secrets: Youth, Intimacy, And The Politics Of Pretense In Mozambique, Irin Oktaviani

Antropologi Indonesia

No abstract provided.

Dinamika Resistensi Subtil Terhadap Penyerobotan Sawit: Studi Terhadap Masyarakat Maneo Seram Utara, Maluku Tengah, George Likumahwa, Marcho David Pentury

Antropologi Indonesia

This article analyzes the discontent of the Maneo people of North Seram against Nusaina, a palm oil company that operates on their custom (adat) territory. Nusaina obtained land for its operation in Seram through various cunning schemes, deceiving the Maneo people into agreeing to lease their land by exploiting their lack of access to legal assistance. The uneasy relationship that has unfolded ever since has led to perpetual and subtle tension between Maneo and Nusaina. The situation that the Maneo find themselves in is illustrative of that of many indigenous Austronesians. Although the traditional norm among Austronesian societies …

Janji Pendidikan Dan Paradoksnya Di Pedesaan Flores, Indonesia Timur, Thijs Schut

Antropologi Indonesia

No abstract provided.

Bdsm Sebagai Subkultur: Menantang Monogami, Menawarkan Poliamori, Alberta Prabarini, Fitri Ayunnisa

Antropologi Indonesia

The practice of BDSM is still taboo to discuss since most Indonesians are still unfamiliar with the issue. As a subculture, BDSM is often misunderstood as a violent and dangerous sexual practice that only prevailed by certain people. Many prior literatures have revealed BDSM as part of kinky sex, for enjoying erotic pain through sexual activities that have consented and controlled by adult partners. However, how BDSM perpetuates their sexual practices in a conservative and socially monogamous society like Indonesia has not comprehensively explored nor accepted like other relationship as the society is widely dominated by heteronormative unioamory society. As …

The Spiritual Migrants Of Sogenji: Notes Of Participant Observation In A Rinzai Zen Temple, Andrei-Razvan Coltea

International Journal of Religious Tourism and Pilgrimage

Anomie is a cultural pathology that is becoming chronic in the West, characterized by the erosion of values, disintegration and deregulation. Amongst its symptoms we find anxiety, isolation, depression, tribalism, incoherence and loss of meaning. Individuo-globalism is a new ideology that permeates the religious market created by globalisation, encouraging individuals to discover, nurture and express their ‘true self’. This new spirituality forms the background for a journey that our ‘heroes’, a handful of non-Japanese inhabitants of a Japanese Rinzai Zen monastery, have been undertaking for years in search of the philosopher’s stone that could cure anomie and its symptoms. At …

Anth 103: Introduction To Archaeology, Timothy Pugh

Open Educational Resources

This course introduces the methods that archaeologists utilize to reconstruct cultural developments of the past and traces the origins of complex social organization in various locations throughout the world. Beginning with the earliest evidence of stone tool production (ca. 2 million years ago), we will examine the interrelationship of complex social organization, population growth, the development of agriculture, writing, social inequality, and cities.

Concrete July: Forging A Critical Peace In Korea From Fragments Of The Past, Sheen Kim

Geography Undergraduate Senior Theses

No abstract provided.

Social Tolerance, Cooperation, And Constraint Shape Differentiated Social Relationships In Female Chimpanzees, Stephanie A. Fox

Anthropology ETDs

In this dissertation, I investigate variables that promote and constrain female-female social relationships in chimpanzees, a species where females disperse at sexual maturity, reside primarily among non-kin as adults, and where fission fusion social structure can reveal how female social behavior responds to different social contexts. I conducted my research using a combination of detailed behavioural data that I collected during a one-year field season (2019-2020) and long-term data (2010-2019) collected by the Kibale Chimpanzee Project. I show that female chimpanzees form stable, differentiated social relationships, which reflect active preferences and variation in social tolerance (Chapter 2); females leverage these …

Humanity In Trauma, Alyssa K. Thompson

University Honors Theses

The main objective of the literature review is to use the trauma-informed care paradigm to argue that the current implementation of trauma-informed care reinforces hierarchies of harm, leading to feelings of moral obligation and moral injury while perpetuating othering. This literature review criticizes trauma-informed care, emphasizing lived experiences against the characteristics trauma-informed care aspires to reflect. The review centers on the broad themes of understanding, universality, and acceptance of the present trauma-informed care paradigm. The critique comes from the silently excluded group of healthcare workers, with a personal perspective from a professional who worked in an urban hospital emergency department …

Citing Seeds, Citing People: Bibliography And Indigenous Memory, Relations, And Living Knowledge-Keepers, Megan Peiser Choctaw Nation Of Oklahoma

Criticism

By turning the page or reading further, you are accepting a responsibility to this story, its storyteller, its ancestors, and its future ancestors. You are accepting a relationship of reciprocity where you treat this knowledge as sacred for how it nourished you, share it only as it has been instructed to share, and to ensure it remains unviolated for future generations.

This story is told by myself, Megan Peiser, Chahta Ohoyo. I share knowledge entrusted to me by Anishinaabe women I call friends and sisters, by seed-keepers of many peoples Indigenous to Turtle Island, and knowledge come to me from …

Warp/Weft/Word: Inscriptive Materiality, Epistemological Violence, And The Inka Khipu, Travis Sharp

Criticism

Many competing theories of the Indigenous inscription practice known as the khipu have been offered, from L. Leland Locke’s long-standing postulation that khipus are accounting devices, to Walter Ong’s description of them as aide-mémoire, to Gary Urton’s more experimental theory that they constituted an early form of binary composition. Just as fraught is the history of the khipu, which were utilized by the Inka, intermediated by Spanish and Catholic authorities in their legal and religious systems, and, finally, banned and burned as seditious and sacrilegious. Contemporary khipus are primarily limited to those used by herders, but Chilean American poet-artist Cecilia …