Anthropology Commons^™

A Story Of Two Videos Plus Coda: Perspectives On "Contact" In Western Amazonia, Giancarlo Rolando

Tipití: Journal of the Society for the Anthropology of Lowland South America

In 2014, the Xinane people of Brazilian Amazonia made international news after two videos showing scenes of their “first contact” were uploaded to the internet. This paper explores the ways in which different audiences reacted to news about this “first contact.” Local Peruvian and Brazilian settlers, the international public, and the Mastanawa, a people culturally proximate to the Xinane, had different readings of this event and expressed opposing views concerning what actions should have been taken following the events depicted in the videos. These differences in opinion are telling of the different ways in which each group thinks of “isolated …

Resoluciones Del Debate Especial Sobre Los Derechos Y La Protección De Los Pueblos Indígenas En Aislamiento, Participantes En El Panel De Debate Especial

Tipití: Journal of the Society for the Anthropology of Lowland South America

This contribution represents the consensus arrived at in a dialog between researchers, academics, activists, public officials, and indigenous representatives on the topic of voluntarily isolated peoples that took place over several days at the SALSA meeting in Lima in July 2017. The group’s consensus conclusions with respect to recommended state policy and civil society actions are presented.

Una Víctima Del Encuentro Emergente Entre Mundos, Minna Opas, Yulissa Trigoso Zorrilla

Tipití: Journal of the Society for the Anthropology of Lowland South America

En febrero de 2018, Víctor Zorrilla, un hombre Yine de mayor edad que vive en el sudeste de Perú, fue asesinado por los mashco piro mientras estaba cazando. Zorrilla se había encontrado con los mashco piro, los que consideraba como parientes, nomolene, varias veces durante décadas, pero eso no le impidió llegar a ser víctima de un emergente encuentro entre mundos. A través de un relato personal de sus encuentros con los mashco piro en la década de 1980, este artículo plantea y examina varias cuestiones focales relacionadas con el aislamiento voluntario. ¿Cómo se puede adquirir conocimiento sobre los …

Molas: Dress, Identity, Culture By Diana Marks, University Of New Mexico Press, 2016. 288 Pp., Notes, References, Index., Mònica Martínez Mauri

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

Engendering Houses: The Topological Conception Of Gender Pioneered By Stephen And Christine Hugh-Jones, Klaus Hamberger

Tipití: Journal of the Society for the Anthropology of Lowland South America

Stephen and Christine Hugh-Jones were the first anthropologists not only to demonstrate that the gender value of places and directions depends on the frame of reference and the point of view but to turn this insight into a fruitful principle on which to base transformational analysis. By analyzing the metamorphoses of gender brought about by changes of perspective or scale, they have brought to light the spatial character of the gender concept. As their examinations of Barasana architecture, ritual performance, and domestic work have shown, the relativity of gender is at its core an aspect of the relativity of space. …

Singularity On The Margins: Autobiographical Writings Among The Shuar Of Ecuadorian Amazonia, Grégory Deshoulliere, Natalia Buitron

Tipití: Journal of the Society for the Anthropology of Lowland South America

Inspired by Stephen Hugh-Jones’s suggestion of a fit between Tukanoan writing genres and their sociocultural systems, in this article we explore Shuar autobiographical writings in light of Chicham (Jivaroan) individualism. By exploring first-person—nonpatrimonial—texts that have received much less attention in the regional literature, the article contributes to theorizing a different way of transmitting tradition:one focused on individual praxis rather than on collective patrimony. Through the analysis of three autobiographical texts, we show how their authors appropriate writing to construct singularity, or distinct “paths of individuation”: the personal story of resistance of a school teacher, the exemplary life course of a …

La Política Pública De No Contacto De Los Pueblos Indígenas En Aislamiento Y Contacto Inicial, Carlos Antonio Martin Soria Dall'orso

Tipití: Journal of the Society for the Anthropology of Lowland South America

Esta articulo revisa la evolución de la legislación amazónica para la protección de los Pueblos Indígenas en Aislamiento y Contacto Inicial (en adelante PIACI) a través de una mirada al derecho comparado amazónico. Luego se propone cual es la situación territorial de los PIACI en varios países amazónicos, para entender que estos pueblos habitan paisajes complejos de derechos otorgados a ellos pero, a veces también al Estado y a terceros. A continuación se reflexiona sobre la propuesta de reconocer Corredores de Protección PIACI como una propuesta que permite integrar varias áreas de protección PIACI que son colindantes para así a …

A Brief Comment On Hugh-Jones's "The Origin Of Night And The Dance Of Time", Geraldo Andrello

Tipití: Journal of the Society for the Anthropology of Lowland South America

In this comment on Hugh-Jones’s article "The Origin of Night," Geraldo Andrello argues that the politics of myth narrations and ritual performances are enacted through the regulation of temporality and explains why it is that all-important status distinctions are brought into existence through the retelling of permutations of the Origin of Night myth.

Maloca-Escola: Transformations Of The Tukanoan House, Melissa S. Oliveira

Tipití: Journal of the Society for the Anthropology of Lowland South America

This paper aims to demonstrate how, by combining the foundation of an indigenous school with the construction of a longhouse (maloca), the Tukano indigenous association of the Hausirõ and Ñahuri Porã clans, Middle Tiquié river, produces social relations proper to Tukanoan House societies as described by Hugh-Jones (1991, 1993). Through "indigenous research" and the celebrations that mark the school calendar, internal subdivisions of clan, hierarchy, age and gender are marked in space, while, at the same time, this new space allows for interdependence and articulation with other indigenous groups and outsiders (especially NGO professionals, scientists and politicians). In …

The Origin Of Night And The Dance Of Time: Ritual And Material Culture In Northwest Amazonia, Stephen P. Hugh-Jones

Tipití: Journal of the Society for the Anthropology of Lowland South America

Based on a survey of published material complemented by original fieldwork, this paper shows that Northwest Amazonian Arawakan, Tukanoan and Makuan stories of the Origin of Night form parts of a single, more inclusive myth about the sequential creation of earth, trees, house-frames, roofing leaves, night, song and dance. Here a box of feather ornaments plays a central role as the container of both roofing leaves and night with leaves as feathers, the ornaments of the house-as-person. When placed on the house-frame as thatch, these ornament-leaves shut out the light causing "night." The feather box, a container of bright yellow …

Yine Manxinerune Hosha Hajene E A Territorialidade Na Terra Indígena Mamoadate, Brasil: O Poder Das Memórias, Lucas Artur Brasil Manchineri, Pirjo Kristiina Virtanen, Maria Luiza Ochoa

Tipití: Journal of the Society for the Anthropology of Lowland South America

Este artigo discute a territorialidade dos Yine Manxinerune Hosha Hajene (os Mashco Piro), um grupo em isolamento voluntário, estabelecida na Terra Indígena Mamoadate, estado do Acre/Brasil, a partir da governança dos Manxineru. As práticas de diferentes atores, como governo, organizações não-governamentais, corporações e comunidades indígenas são considerados em conjunto para situar e discutir a mobilização dos Manxineru na criação de um novo espaço para os Yine Manxinerune Hosha Hajene. Propomos que as escolhas políticas dos Manxineru, em relação à presença dos Yine Manxinerune Hosha Hajene, são baseadas fundamentalmente na sua memória do contato com não-indígenas.

This article discusses the …

Miradas Del Aislamiento Y Del Contacto: Una Crónica Sobre Los Llamados Mashco Piro, Luis Felipe Torres Espinoza

Tipití: Journal of the Society for the Anthropology of Lowland South America

Este artículo presenta una breve crónica sobre la historia y el presente del pueblo indígena denominado mashco piro, considerado en situación de “aislamiento” por los gobiernos de Perú y Brasil. Además de considerar las amenazas externas que existen sobre sus territorios y sus modos de vida, se propone tomar en cuenta la agencia de los mashco piro al lidiar con este contexto. En este sentido, se plantea recurrir al conocimiento etnológico producido sobre aspectos clave de las sociedades indígenas de la Amazonia (como la guerra, el intercambio y el parentesco), para un entendimiento más completo de su forma de …

Cosmology And Practice In Amazonia: The Inspiring Career Of Stephen Hugh-Jones, Chloe Nahum-Claudel, Olivier Allard

Tipití: Journal of the Society for the Anthropology of Lowland South America

Stephen Hugh-Jones’s ethnographic and collaborative engagement with the peoples of the Pirá-Paraná and, more widely, the Vaupés and Upper Rio Negro today spans 50 years. In this Introduction we chart the evolution of Hugh-Jones’s hybrid identity as iconoclast scholar, knowledgeable elder, and long-term collaborator. A biographical sketch identifies phases in this anthropological life: that of the ethnographer and initiate, steeped in the intellectual world of Barasana shaman-priests; that of lecturer and theorist in anthropology; and that of areal specialist, developing a synthesis of the ethnography of North West Amazonia through an engagement with Brazilian and indigenous intellectuals. We characterize the …

The Shuar Writing Boom: Cultural Experts And The Creation Of A "Scholarly Tradition", Natalia Buitron, Grégory Deshoulliere

Tipití: Journal of the Society for the Anthropology of Lowland South America

In dialogue with Stephen Hugh-Jones’s work on Tukanoan writing, this article analyzes the boom in patrimonial writing among Chicham (Jivaroan)-speaking Shuar people. Patrimonial writing foregrounds collective identity and understandings of culture as group property common to the Tukanoan speakers of the Upper Rio Negro but foreign to the pre-missionized Shuar. We argue that the Shuar interest in patrimonial writing can be explained through the history of missionization and the recent shift to intercultural exchange within the plurinational project of state-building spearheaded by the indigenous movement. By analyzing the wider context of knowledge production and the forms of knowledge Shuar scholars …

Nós Indígenas Precisamos Ser Ouvidos Diretamente E Ser Reparados Das Violações Que Sofremos, Make Turu

Tipití: Journal of the Society for the Anthropology of Lowland South America

Este artigode opiniãoé a transcrição dos comentários de Make Turu, liderança Matis, feitos na SALSAXI Sesquiannual Conference, em Lima. Make Turu cobra a participação e o protagonismoefetivodo movimento indígena nos processos de contato e de proteção do Vale do Javari, bem comoexige reparação das violaçõescometidas contra os Matis, diretamenteou por omissões,pelo Estadobrasileiroatravés da Funai, tanto no período do pós-contato quanto com relação às recentesviolações que levaram ao conflito com os Koruboe a posterior criminalização dos Matis.

Este artículo de opinión es la transcripción de los comentarios de Make Turu, lider indígena Matis, hechos en la XI Conferencia del SALSA, en …

Povos Indígenas Em Isolamento E Contato Inicial Na Amazonia: As Armadilhas Do Desenvolvimento, Antenor Vaz

Tipití: Journal of the Society for the Anthropology of Lowland South America

A partir da experiência como consultor independente, atuando no Brasil como funcionário da Funai e em outros países da América do Sul, o autor apresenta um panorama da situação dos povos indígenas em isolamento na Pan Amazônia e a relação das políticas públicas de proteção com a política regional de desenvolvimento.

Based on experience as a Funai employee and as an independent consultant in Brazil and several other countries of Latin America, the author presents an overview of the situation of isolated indigenous peoples across Amazonia and the relationship between governmental protection policies and regional development plans.

A partir de …

A Community Of Care: Patterns Of Pathology And Trauma With A Focus On The Bioarchaeology Of Care At Carrier Mills, Il (10,000 – 1000 Bp), Alecia Schrenk

UNLV Theses, Dissertations, Professional Papers, and Capstones

Illness and injury are universal human experiences which are endowed with cultural meaning. Bioarchaeology has only recently begun to engage with the socioeconomic impacts of illness, injury, impairment, and healthcare provisioning in the past. This study examines how the Middle Archaic (6000 – 300 BC) and Early Woodland (1000 – 200 BC) hunter-gatherer community of Carrier Mills, Illinois was affected by and managed the socioeconomic burdens of poor health. The data presented in this study used bioarchaeological analyses to reveal patterns of poor health and healthcare provisioning within the Carrier Mills community. Bioarchaeology is ideally situated for such investigations since …

Living On The Move: The Digital Nomad Mobile Phenomenon Identity And Practice, Virginia Rachele Smercina

UNLV Theses, Dissertations, Professional Papers, and Capstones

The following exploratory project used a qualitative mixed method approach by means of a preliminary blog analysis of thirty-seven blogs and twenty-five semi-structured interviews for data collection on individuals known as digital nomads. The theoretical foundations of this study are centered on practice theory, structuration theory, as well as discussions surrounding cultural identity. The project’s aim is to increase our understanding of the digital nomad phenomenon by asking four research questions: Who are the digital nomads? How is digital nomadism practiced? Why choose to live on the move? Is digital nomadism sustainable? The discussion includes how the digital nomad identity …

The New Philosophical Paradigm Of Cultural Development, Asliddin Sultonov

The Light of Islam

It is no secret that in recent еars the effectiveness of research in our country devoted to the study of social processes remains low. It is worth noting that many factors influence this. On the one hand, the active interaction of the international community and the waves of globalization go ahead than the development of diagnostic findings and the implementation of preventive measures in social research, and on the other hand, current studies lack clear scientific approaches and paradigms. Except for the requirement of a specific approach of the Higher Attestation Commission under the CM of the Republic of Uzbekistan, …

Using Archaeological Remote Sensing To Evaluate Land Use And Constructed Space In Chaco Canyon, Jennie Odessa Sturm

Anthropology ETDs

Archaeological remote sensing includes a suite of non-invasive methods that can be used to study elements of the archaeological record that may not be achievable otherwise. Using primarily geophysical remote sensing, and especially ground-penetrating radar (GPR), three studies involving questions of “use” were conducted in Chaco Canyon, New Mexico. The first used GPR to study the built interior features of a single room in Pueblo Bonito to evaluate use and function of that room. Three categories of features were identified in the GPR data and confirmed with subsequent excavation. The second study used GPR to re-evaluate an enigmatic land use …

The Demography And Practice Of Australians Caring For Native Wildlife And The Psychological, Physical And Financial Effects Of Rescue, Rehabilitation And Release Of Wildlife On The Welfare Of Carers, Bruce Englefield, Steve Candy, Melissa J. Starling, Paul Mcgreevy

Human-Animal Bonds Collection

The rescue, rehabilitation and release of injured and orphaned Australian wildlife is managed by over 20,000 carers, mostly voluntarily. These volunteers experience mental, physical and financial challenges that have not been researched adequately. This study collated the responses (n = 316) to a survey conducted among Australian wildlife carers who actively foster orphaned joeys for hand-raising and injured adult mammals for rehabilitation and release. It confirmed 86% of rehabilitators are female, 70% are over the age of 46 years and their prime motivation is an affinity with animals. The average time spent in the sector is 11.5 years, and the …

Accounting For Biases In Survey-Based Estimates Of Population Attributable Fractions, Ryan Masters, Eric N. Reither

Sociology, Social Work and Anthropology Faculty Publications

Background: This paper discusses best practices for estimating fractions of mortality attributable to health exposures in survey data that are biased by observed confounders and unobserved endogenous selection. Extant research has shown that estimates of population attributable fractions (PAF) from the formula using the proportion of deceased that is exposed (PAF_pd) can attend to confounders, whereas the formula using the proportion of the entire sample exposed (PAF_pe) is biased by confounders. Research has not explored how PAF_pd and PAF_pe equations perform when both confounding and selection bias are present.

Methods: We review equations for …

“Tell Me, Bambi Or Yogi Ever Hunt You Back?” The Windigo Myth: A Metaphor For Imperialism And Mental Illness, Christine Carlough

Senior Capstone Theses

The Canadian indigenous myth of the windigo, originating from Algonquian-speaking tribes of the subarctic Northeast like Ojibwe and Cree, is a manifestation for a multitude of fears. This myth originated hundreds of years ago in order to explain the horror and lack of understanding of a mental illness, which would later be known as Windigo Psychosis. Windigo Psychosis is a culture-bound syndrome for an insatiable desire to consume human flesh. A culture-bound syndrome is recognizable and unique only within a specific society or culture, so in other words, Windigo Psychosis is specific to this area in Canada due to a …

Ferrell, Ann Katherine, B. 1972 (Fa 1381), Manuscripts & Folklife Archives

Folklife Archives Finding Aids

Finding aid only for Folklife Archives Project 1381. Interview conducted on 11 December 2019 by Ann Ferrell with Michael Ann Williams, who discusses her education and academic career as a folklorist and vernacular architecture historian. From 1987-2018, Williams was a faculty member in the Department of Folk Studies and Anthropology at Western Kentucky University.

Maharrey, Cynthia Saddler, B. 1969 (Fa 1359), Manuscripts & Folklife Archives

Folklife Archives Finding Aids

Finding aid only for Folklife Archives Project 1359. Student folk studies project titled “The Intersection of Yesteryear Farming and the Eco/Org Healthy Food Movement” which includes an interview with Jerald Anderson “Jerry” Hicks by Cynthia Saddler Maharrey about farming in Fleming County, Kentucky. Project includes an audio interview, PowerPoint presentation, and color photographs related to Hicks and his farm. The interview is archived in the WKU Sound Archives.

New Findings From The Far Western Puebloan Region: Papers In Honor Of Margaret Lyneis, Karen G. Harry, James R. Allison, Sachiko Sakai

Anthropology Faculty Research

No abstract provided.

Gender, Family, And Community Attachment In A New Destination, Erin Trouth Hofmann, Claudia Méndez Wright, Emma Meade Earl

Sociology, Social Work and Anthropology Faculty Publications

As new immigrant destinations in the USA have become home to more settled immigrant populations, they are also becoming less male-dominated and attracting more women and families. But this process is occurring unevenly, with some new destinations much more attractive to women than others. The factors that might lead a destination to attract or retain women are not well understood. We draw on interviews with long-time Latin American residents in a non-metropolitan community in Utah with a fairly high proportion of women immigrants to analyze the ways in which gender and other factors relate to community attachment in this specific …

Queen Nanny, A Case Study For Cultural Heritage Tourism: The Archaeology Of Memory And Identity, Lacy Risner

Liberal Arts Capstones

This research project is intended to provide a foundation of knowledge of the Maroon culture in Jamaica, through the legends of one of their most prominent founders, Queen Nanny, as an aid for those who want to educate themselves before approaching community leaders about tourism development. Documentation of Queen Nanny’s life is contested and shrouded in mystery. Yet, that is part of what makes her memory so powerful. The various roles that Queen Nanny is associated with feature her adamant pursuit of an independent life for herself and her Maroons. Whether she is catching bullets or teaching the Maroons how …

Existential Anthropology And The Transformation Of The Existential Situation Into Religious Meaning: The Rise And Similarities Of Religion And The Arts, Patrick Scott Smith, M.A.

The Journal of Faith, Education, and Community

The social forming elements to the existential situation provide the basis from which springs all things human, where seemingly disparate functions within the social dynamic—in this instance, art and religion—find common genesis. An aspect of the existential situation is the development of complete memory and awareness because of the human state of physical vulnerability. In the following essay, starting with remembrance, we will see how the existential complex itself helps to form notions of art and religion; how impediment-to-will and exertion become essential elements to the formulation of religious ritual and fashion; and finally, we will take a look at …

The Journey Of A Spiritual Migrant: An Autoethnography On Leaving American Evangelicalism, Joel Mcreynolds

The Journal of Faith, Education, and Community

The support of Donald Trump by many evangelical Christian voters during the 2016 election was seen as a betrayal of core beliefs by the author, who grew up in a non-denominational evangelical church during the 1990s and 2000s. The cognitive dissonance experienced by the author after the 2016 election plunged him into a whirlwind reconsideration of his Christian upbringing. Using autoethnography, a research method that employs self-reflection and personal experience as a qualitative research tool, the author analyzes his own social media posts, journal entries, and creative writing to trace his exit from American Evangelicalism in this deeply personal account. …