Anthropology Commons^™

Cooperative Conservation: Increasing Capacity Through Community Partnerships: Cultural Site Stewardship Program: Quarterly Progress Report, Period Ending December 31, 2004, Margaret N. Rees

Cultural Site Stewardship Program

A list of cultural sites unique to each of the four agencies is in the process of being compiled by the project manager. The first round, currently numbering more than 300 sites, is being defined in general categories by location and urgency for attention. Additions, refinements, and corrections will be ongoing.

Trainers for Nevada Heritage Site Stewardship were questioned in order to begin tailoring operating procedures for CSSP recruitment and training.

Burial Practices In Southern Appalachia., Donna W. Stansberry

Electronic Theses and Dissertations

This study was conducted in an attempt to determine whether certain burial practices are unique to the people of Southern Appalachia. Eight individuals were interviewed, including a minister and a funeral director. As a result of the research, it was found that, although a strong sense of community and religion still prevails, making certain burial rituals distinctive to the people of Southern Appalachia, they are slowly eroding due to the growing presence of the modern American funeral industry.

Qualitative research methods were used to analyze a segment of the Southern Appalachian population, with literature reviews of related material and in-depth …

Is Empathy Gendered And If So, Why? An Approach From Feminist Psychological Anthropology, Claudia Strauss

Pitzer Faculty Publications and Research

Difference feminists have argued that women have special virtues. One such virtue would seem to be empathy, which has three main components: imaginative projection, awareness of the other's emotions, and concern. Empathy is closely related to identification. Psychological research and the author's own study of women's and men's talk about poverty and welfare use in the United States demonstrate women's greater empathic concern. However, some cross-cultural research shows greater sex differences in empathy in the United States than elsewhere. This combination of findings (women tend to demonstrate greater empathic concern, but this typical difference varies cross-culturally) requires a complex biocultural …

Trop De Soleil Tue L'Amour : Une Expression De L'Écriture Du Mal-Être De Mongo Beti, Rodolphine Sylvie Wamba

Présence Francophone: Revue internationale de langue et de littérature

The classical and dissident African writer Mongo Beti perpetually uses the theme of man’s quest for freedom in everything he does. In fact, the philosophy of “Rubénism” is found in each of his works. Given that man must survive in the “ocean of shit” he lives in, the writer, using a popular language, freely chooses to add some humour to everyday life. Thus, the text we studied appeared as a genuine thriller, complete with comedy and tragedy, which presents a deviation from more formal writing. This is the main idea of this analysis, which consists of showing Trop de soleil …

Édouard Glissant : Du Dé-Lire Verbal Au Discours Maîtrisé, Katell Colin-Thébaudeau

Présence Francophone: Revue internationale de langue et de littérature

This article questions the experience of delirium of the character of Marie Celat and places it in relation to the violence of identity and cultural alienation linked to the history of the West Indies. Using the word “Odono” as a pretext, which was transmitted to the character by a family tale, the text tackles the problem of the identity and origin of the subject. In Marie Celat’s delirium, the reference to “Odono” opens the way for diverse positions on the subject of enunciation, stretching the historical truth into an a-temporal, a-spatial, “out of chronology” event. The words juxtapose each other …

A Reconstruction Of Moreau Chambers' 1937 Excavation Of A Chickasaw Village In Northeastern Mississippi, Ladonna F. Brown

Electronic Theses and Dissertations

An analysis of the archival data relating to the earliest professional investigation of a Chickasaw village site was done in order to reconstruct the excavation and place the artifacts in their appropriate context. A progress report written near the beginning of the project, excavation photographs with annotations and catalogue entries for the primary documentation were available to begin reconstruction. The original field notes have been lost but there were a limited amount of data that were abstracted from them by an earlier researcher. Although an overview of the excavations was derived, there was not sufficient data to allow the reconstruction …

Histories And Historicities In Amazonia, Minna Opas

Tipití: Journal of the Society for the Anthropology of Lowland South America

Book review of Histories and Historicities in Amazonia. Neil L. Whitehead, editor. Lincoln: University of Nebraska Press, 2003. xx + 236 pp., maps, illustrations, notes, bibliography, index. ISBN 0-8032-9817-X.

Changing Perceptions Of A Missionary-Researcher, Philip Gibbs Svd

Pacific Studies

The missionary-researcher might well begin fieldwork after an existence as book-bound as any Ph.D. candidate. However, the motives for going to live with people differ from those of most academic anthropologists. Whether one has an academic qualification or not, the primary motive for the missionary-researcher is to come to know and understand people so as to share a faith message with them in a meaningful way. The key term is "dialogue" and just how long that dialogue might last is often not a major issue. For the neophyte academic anthropologist and the novice missionary-researcher alike, culture and sharing people's lives …

"We Didn't Think You Was Comin' Back": Art, Fieldwork, And History In The East Kimberley, Western Australia, Eric Kjellgren

Pacific Studies

Heracleitus observed that it is impossible to step into the same river, yet the river remains over time. This paradox summarizes the relationship between anthropological fieldwork and ethnography. Entering the field is to experience a culture at one point in time. To write ethnography is to create a general analysis of that culture. Just as one can better understand a river's nature by observing it over time, one gains a more nuanced understanding of a culture through repeated episodes of fieldwork. Using examples from my research in the East Kimberley, Western Australia, I explore how the ongoing history of cultural …

Amazon Sweet Sea: Land, Life, And Water At The River’S Mouth, Alf Hornborg

Tipití: Journal of the Society for the Anthropology of Lowland South America

Book review of Amazon Sweet Sea: Land, Life, and Water at the River’s Mouth. Nigel J.H. Smith. Austin: University of Texas Press, 2002. xii + 296 pp., plates, map, notes, appendix, bibliography, index. ISBN 0-292-77770-1.

The Devil And The Land Of The Holy Cross: Witchcraft, Slavery And Popular Religion In Colonial Brazil, Stephen Selka

Tipití: Journal of the Society for the Anthropology of Lowland South America

Book review of The Devil and the Land of the Holy Cross: Witchcraft, Slavery and Popular Religion in Colonial Brazil. Laura de Mello e Souza. Translated by Diane Grosklaus Whitty. Austin: University of Texas Press, 2003. xxiii + 350 pp., tables, notes, glossary, bibliography, index. ISBN 0-292-7023601.

La Vivienda Colectiva De Los Yanomami, Graziano Gasparini, Luise Margolies

Tipití: Journal of the Society for the Anthropology of Lowland South America

This article on the shapono, the traditional dwelling of the Yanomami, is taken from our book, Arquitectura Indígena de Venezuela. The Yanomami are one of the three indigenous groups of the tropical forest region of lowland Venezuela who build large collective dwellings that house the entire community. In contrast to the neighboring Ye’kwana and Wôthuha, who inhabit closed structures located near large waterways, the Yanomami are forest people whose traditional shapono is a structure opening onto a large central patio. Here, we examine the cultural division of space into private, semiprivate, and public areas in the context of Yanomami …

Steps To A Political Ecology Of Amazonia, Steven L. Rubenstein

Tipití: Journal of the Society for the Anthropology of Lowland South America

Many recent studies of Amazonia have documented the ways in which agents of the state or capital seek to colonize not only indigenous land and labor, but indigenous desires as well.  This colonization of the third kind has disastrous consequences: recently, William Fisher asked, “Why ... did it seem that Xikrin would sell their grandchildren’s environmental birthright just at the moment when reservations were finally being demarcated and boundaries guaranteed for generations to come?”  Here I argue that this sort of question must become one of the central concerns of Amazonian ethnology.   Drawing on work by Fisher and others, I …

Living A "Convenient Fiction", Anne Chambers, Keith S. Chambers

Pacific Studies

Long-term fieldwork offers a unique perspective on the complex, interactive process of interpretation on which ethnography depends. Through shared experiences, the ethnographer(s) and host community collaborate in constructing reciprocal identities tailored to their respective needs and the local situation. The mutual expectations and assumptions grounding this relationship become more visible as they are defined by subsequent events and encounters over the years. Our article analyzes some significant and turns in our thirty-year relationship with the Tuvaluan atoll community of Nanumea. In initially defining us as "of the island," the community established us in a local category' resonant with key emic …

Contextualizing Histories: Our Rotuman Experience, Alan Howard, Jan Rensel

Pacific Studies

Alan conducted fieldwork on Rotuma in 1959—1960 and did not return until 1987, this time with Jan. Together, we have returned nine times since, for visits ranging from one week to six months. During this period the "field" has changed. About four-fifths of Rotumans now live abroad. We have visited Rotuman communities in Australia, New Zealand, Canada, the U.S. mainland, and Europe, and we keep in touch with Rotumans via the Internet. Prolonged involvement has resulted in a shift away from a scientific generalizing viewpoint to one emphasizing context and personal histories. It has also forced us to reexamine our …

Returning To The Field: I'M Older And They're Wiser, Juliana Flinn

Pacific Studies

Several processes of change and of human development affect the process of fieldwork over time. The concerns, issues, interests, relationships, coping strategies, motivations, and even personality of a mature adult are not the same as those of a younger adult. Consequently, fieldwork conducted on Pollap Atoll in Micronesia in 1998—1999 differed from dissertation research conducted in the same place eighteen years earlier. Changes since 1980 in the Pollapese way of life, their relationships with outsiders, and their understandings of anthropology contributed to a different experience, as did my heightened sense of confidence, decreased anxiety, and increased faith in participant observation.

Life In Dis-Place: Re-Searching Processes Of Imagining With Enewetak-Ujelang People, Laurence Marshall Carucci

Pacific Studies

The current article attempts to outline the way in which ongoing research with the Enewetak-Ujelang community and with other Marshall Islanders over a period of nearly three decades has required the author to reformulate taken for granted ideas about "culture," "the field," and "field research" as well as presuppositions about self/other and about ethnographic writing. Not only has the shape of "the field" shifted substantially during this time period, becoming much more multifaceted and multilocational, so too, the identity of the author has been recontoured many times over by members of Enewetak-Ujelang communities. Therefore, neither "field" nor "fieldworker" are ever …

Vol. 27 Nos. 3/4 (2004): Pacific Studies Front Matter, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies

Pacific Studies

Front Matter for the Vol. 27, Nos 3/4-Sept./Dec. 2004 edition of the Pacific Studies Journal.

Films And Other Trials: Reflections On Long-Term Fieldwork Among The Maisin, Papua New Guinea, John Barker

Pacific Studies

This essay is a personal reflection on my developing relationship with the Maisin of Papua New Guinea from December 1981 to the present. I discuss my initial research focus and how my early fieldwork helped me to better understand the ways the Maisin have responded to changes in their community over the past twenty years, particularly in dealing with outsiders. I contrast my understandings of Maisin society with portrayals in two documentary films made in the community, Anthropology on Trial (1983) and Changing Ground (2001). I argue that the relationship between anthropologists and host communities fuses intellectual engagement with a …

Vol. 27 Nos. 3/4 (2004): Pacific Studies Full Issue, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies

Pacific Studies

Pacific Studies is published two times a year by The Jonathan Nāpela Center for Hawaiian and Pacific Studies, Brigham Young University Hawai‘i #1979, 55–220 Kulanui Street, Lāʻie, Hawai‘i 96762, but responsibility for opinions expressed in the articles rests with the authors alone. Subscription rate is US $26.00 yearly, payable to The Jonathan Nāpela Center for Hawaiian and Pacific Studies. The Jonathan Nāpela Center for Hawaiian and Pacific Studies (formerly The Pacific Institute) is an organization funded by Brigham Young University Hawai‘i. The Center assists the University in meeting its cultural and educational goals by undertaking a program of teaching, research, …

Property As Legal Knowledge: Means And Ends, Annelise Riles

Cornell Law Faculty Publications

This article takes anthropologists’ renewed interest in property theory as an opportunity to consider legal theory-making as an ethnographic subject in its own right. My focus is on one particular construct – the instrument, or relation of means to ends, that animates both legal and anthropological theories about property. An analysis of the workings of this construct leads to the conclusion that rather than critique the ends of legal knowledge, the anthropology of property should devote itself to articulating its own means.

Communalism To Consumerism: Consumer Culture In Samoa, Amelia Neptune

Independent Study Project (ISP) Collection

Communalism is a system of living where the good of a total group is prioritized over individual wealth or wellbeing. Consumerism is a fascination with the act of purchasing and acquiring goods. This paper attempts to find out how consumer culture might clash or coincide with a tradition of communalism within the Pacific island nation of Samoa. It looks at the history of communalism within Samoa, and how communalism has been interpreted in Samoa’s modern society, manifesting in the form of remittances and formal gift exchanges.

With the introduction of a cash economy from the West, the paper looks at …

Just Behind The Mountain: Refugee Children Imagine Tibet, Emma Tobin

Independent Study Project (ISP) Collection

Since the Tibetan diaspora began in 1959, when His Holiness the 14th Dalai Lama fled Tibet for India, many Tibetans have settled and started families in exile. Today, a large percentage of Tibetan refugees have been born in exile, and have therefore never seen their country. Within Tibetan exile communities, however, the importance of Tibetan identity is strongly emphasized and people are still very much invested in the plight of Tibet. As a result, there exist strong ideas about the reality of life in Tibet within the exile community. According Jamyang Norbu, “Though the Shangri-la stereotype is a Western creation, …

Diversity And Homogeneity In American Culture: Teaching And Theory, Claudia Strauss

Pitzer Faculty Publications and Research

In teaching, as in any kind of cultural production, you can look at content, or you can look at reception. Here I want to talk about both: the content of what to say about diversity and sharing in U.S. culture, and how that may be received.

Framing The Bride: Globalizing Beauty And Romance In Taiwan’S Bridal Industry, By Bonnie Adrian, Marc L. Moskowitz

Faculty Publications

No abstract provided.

La Cultura Del Agua En Al-Andalus = The Culture Of Water In Al-Andalus, Natalie Lacy

Independent Study Project (ISP) Collection

I jump in the lake, moving through crisp liquid, opening my eyes to the clarity of sunrays dancing on the sandy bottom that expands itself to an indefinite line between shore and water; my hair flows softly behind me as I glide away from the surface of reality, releasing all tension within and absorbing the surrounding purity. I float towards the surface, leaving the silent world beneath, taking a breath: I am renewed. It is this sensation, swimming on the shores of Lake Superior, that inpsired my utter infatuation with water. Having grown up on an island, I have lived …

Cooperative Conservation: Increasing Capacity Through Community Partnerships: Cultural Site Stewardship Program: Quarterly Progress Report, Period Ending September 30, 2004, Margaret N. Rees

Cultural Site Stewardship Program

Although the task agreement formally commenced June 30, 2004, the agreement was not fully executed by both parties until July 22, 2004. Since that date, UNLV met with the Interagency Cultural Resources Team on July 23, 2004. Bobbie Antonich, Government Technical Representative for the National Park Service, and Nancy Flagg, Director of the UNLV Public Lands Initiative, brought the team up-to-date on the status of the task agreement, UNLV’s role in fulfilling the agreement.

Reconsidering The Auricular Surface As An Indicator Of Age At Death, Daniel L. Osborne, Tal L. Simmons, Stephen P. Nawrocki

Department of Anthropology: Faculty Publications

Using standards established by Lovejoy et al. (1) to estimate age at death from auricular surface morphology, 266 individuals of documented age, sex, and ancestry from the Terry and Bass Donated Collections were scored. Analysis of covariance (ANCOVA) indicates that for the factors that could be controlled, age is the sole influence on auricular surface morphology. Ancestry and sex had no significant effect on auricular phase expression. No evidence of secular changes was detected when comparing the Terry Collection (early 20th century) to the Bass Collection (later 20th century). Pearson correlations reveal that several of the subcomponents of the auricular …

Prickly Pear Cactus And Pastoralism In Southwest Madagascar, Jeffrey C. Kaufmann

Faculty Publications

Madagascar's Mahafale cattle raisers have adopted several species of the prickly pear cactus (Opuntia) into their subsistence patterns. Their use of Opuntia has had the economic effects of both sedentary and transhumant intensification. It lengthens the stay of pastoralists at their villages and structures the timing of their seasonal migration to distant pastures.

Where Have All The Native Fish Gone? The Fate Of Fish That Lewis And Clark Encountered On The Lower Columbia River, Virginia L. Butler

Anthropology Faculty Publications and Presentations

As part of a special issue of the 'Oregon Historical Quarterly,' discusses the native species of fish in the lower Columbia River described by Meriwether Lewis and William Clark in 1805-06. They identified red charr, salmon trout, sturgeon, anchovy, skeet, and other fish that Indians caught and used as trade items with the Corps of Discovery. However, editors of the Lewis and Clark journals have often erred in identifying the fish Lewis and Clark described; the challenge in identifying anadromous fish lies in changing coloration, markings, and examination of habitat. There has been a drastic decline of native fish since …