Anthropology Commons^™

The Origin Of Night And The Dance Of Time: Ritual And Material Culture In Northwest Amazonia, Stephen P. Hugh-Jones

Tipití: Journal of the Society for the Anthropology of Lowland South America

Based on a survey of published material complemented by original fieldwork, this paper shows that Northwest Amazonian Arawakan, Tukanoan and Makuan stories of the Origin of Night form parts of a single, more inclusive myth about the sequential creation of earth, trees, house-frames, roofing leaves, night, song and dance. Here a box of feather ornaments plays a central role as the container of both roofing leaves and night with leaves as feathers, the ornaments of the house-as-person. When placed on the house-frame as thatch, these ornament-leaves shut out the light causing "night." The feather box, a container of bright yellow …

Singularity On The Margins: Autobiographical Writings Among The Shuar Of Ecuadorian Amazonia, Grégory Deshoulliere, Natalia Buitron

Tipití: Journal of the Society for the Anthropology of Lowland South America

Inspired by Stephen Hugh-Jones’s suggestion of a fit between Tukanoan writing genres and their sociocultural systems, in this article we explore Shuar autobiographical writings in light of Chicham (Jivaroan) individualism. By exploring first-person—nonpatrimonial—texts that have received much less attention in the regional literature, the article contributes to theorizing a different way of transmitting tradition:one focused on individual praxis rather than on collective patrimony. Through the analysis of three autobiographical texts, we show how their authors appropriate writing to construct singularity, or distinct “paths of individuation”: the personal story of resistance of a school teacher, the exemplary life course of a …

Maloca-Escola: Transformations Of The Tukanoan House, Melissa S. Oliveira

Tipití: Journal of the Society for the Anthropology of Lowland South America

This paper aims to demonstrate how, by combining the foundation of an indigenous school with the construction of a longhouse (maloca), the Tukano indigenous association of the Hausirõ and Ñahuri Porã clans, Middle Tiquié river, produces social relations proper to Tukanoan House societies as described by Hugh-Jones (1991, 1993). Through "indigenous research" and the celebrations that mark the school calendar, internal subdivisions of clan, hierarchy, age and gender are marked in space, while, at the same time, this new space allows for interdependence and articulation with other indigenous groups and outsiders (especially NGO professionals, scientists and politicians). In …

Resoluciones Del Debate Especial Sobre Los Derechos Y La Protección De Los Pueblos Indígenas En Aislamiento, Participantes En El Panel De Debate Especial

Tipití: Journal of the Society for the Anthropology of Lowland South America

This contribution represents the consensus arrived at in a dialog between researchers, academics, activists, public officials, and indigenous representatives on the topic of voluntarily isolated peoples that took place over several days at the SALSA meeting in Lima in July 2017. The group’s consensus conclusions with respect to recommended state policy and civil society actions are presented.

Povos Indígenas Em Isolamento E Contato Inicial Na Amazonia: As Armadilhas Do Desenvolvimento, Antenor Vaz

Tipití: Journal of the Society for the Anthropology of Lowland South America

A partir da experiência como consultor independente, atuando no Brasil como funcionário da Funai e em outros países da América do Sul, o autor apresenta um panorama da situação dos povos indígenas em isolamento na Pan Amazônia e a relação das políticas públicas de proteção com a política regional de desenvolvimento.

Based on experience as a Funai employee and as an independent consultant in Brazil and several other countries of Latin America, the author presents an overview of the situation of isolated indigenous peoples across Amazonia and the relationship between governmental protection policies and regional development plans.

A partir de …

Una Víctima Del Encuentro Emergente Entre Mundos, Minna Opas, Yulissa Trigoso Zorrilla

Tipití: Journal of the Society for the Anthropology of Lowland South America

En febrero de 2018, Víctor Zorrilla, un hombre Yine de mayor edad que vive en el sudeste de Perú, fue asesinado por los mashco piro mientras estaba cazando. Zorrilla se había encontrado con los mashco piro, los que consideraba como parientes, nomolene, varias veces durante décadas, pero eso no le impidió llegar a ser víctima de un emergente encuentro entre mundos. A través de un relato personal de sus encuentros con los mashco piro en la década de 1980, este artículo plantea y examina varias cuestiones focales relacionadas con el aislamiento voluntario. ¿Cómo se puede adquirir conocimiento sobre los …

Molas: Dress, Identity, Culture By Diana Marks, University Of New Mexico Press, 2016. 288 Pp., Notes, References, Index., Mònica Martínez Mauri

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

Engendering Houses: The Topological Conception Of Gender Pioneered By Stephen And Christine Hugh-Jones, Klaus Hamberger

Tipití: Journal of the Society for the Anthropology of Lowland South America

Stephen and Christine Hugh-Jones were the first anthropologists not only to demonstrate that the gender value of places and directions depends on the frame of reference and the point of view but to turn this insight into a fruitful principle on which to base transformational analysis. By analyzing the metamorphoses of gender brought about by changes of perspective or scale, they have brought to light the spatial character of the gender concept. As their examinations of Barasana architecture, ritual performance, and domestic work have shown, the relativity of gender is at its core an aspect of the relativity of space. …

Cosmology And Practice In Amazonia: The Inspiring Career Of Stephen Hugh-Jones, Chloe Nahum-Claudel, Olivier Allard

Tipití: Journal of the Society for the Anthropology of Lowland South America

Stephen Hugh-Jones’s ethnographic and collaborative engagement with the peoples of the Pirá-Paraná and, more widely, the Vaupés and Upper Rio Negro today spans 50 years. In this Introduction we chart the evolution of Hugh-Jones’s hybrid identity as iconoclast scholar, knowledgeable elder, and long-term collaborator. A biographical sketch identifies phases in this anthropological life: that of the ethnographer and initiate, steeped in the intellectual world of Barasana shaman-priests; that of lecturer and theorist in anthropology; and that of areal specialist, developing a synthesis of the ethnography of North West Amazonia through an engagement with Brazilian and indigenous intellectuals. We characterize the …

The Shuar Writing Boom: Cultural Experts And The Creation Of A "Scholarly Tradition", Natalia Buitron, Grégory Deshoulliere

Tipití: Journal of the Society for the Anthropology of Lowland South America

In dialogue with Stephen Hugh-Jones’s work on Tukanoan writing, this article analyzes the boom in patrimonial writing among Chicham (Jivaroan)-speaking Shuar people. Patrimonial writing foregrounds collective identity and understandings of culture as group property common to the Tukanoan speakers of the Upper Rio Negro but foreign to the pre-missionized Shuar. We argue that the Shuar interest in patrimonial writing can be explained through the history of missionization and the recent shift to intercultural exchange within the plurinational project of state-building spearheaded by the indigenous movement. By analyzing the wider context of knowledge production and the forms of knowledge Shuar scholars …

A Story Of Two Videos Plus Coda: Perspectives On "Contact" In Western Amazonia, Giancarlo Rolando

Tipití: Journal of the Society for the Anthropology of Lowland South America

In 2014, the Xinane people of Brazilian Amazonia made international news after two videos showing scenes of their “first contact” were uploaded to the internet. This paper explores the ways in which different audiences reacted to news about this “first contact.” Local Peruvian and Brazilian settlers, the international public, and the Mastanawa, a people culturally proximate to the Xinane, had different readings of this event and expressed opposing views concerning what actions should have been taken following the events depicted in the videos. These differences in opinion are telling of the different ways in which each group thinks of “isolated …

Resistance Beyond The Frontier: Concepts And Policies For The Protection Of Isolated Indigenous Peoples Of The Amazon, Minna Opas, Luis Felipe Torres, Felipe Milanez, Glenn Shepard Jr.

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

"Who Are These Wild Indians": On The Foreign Policies Of Some Voluntarily Isolated Peoples In Amazonia, Peter Gow

Tipití: Journal of the Society for the Anthropology of Lowland South America

This paper is a reflection on the phenomenon of voluntary isolation in Amazonia, about anthropology’s implication in its formation as a concept, and what anthropologists might profitably say about it as a concrete phenomenon in the world. While knowledge based on ethnographic fieldwork might by minimal or even totally absent for people in voluntary isolation, anthropological research has produced a very impressive understanding of indigenous Amazonian social forms in general, knowledge that can be brought to bear on the question.

O Papel Dos Povos Indígenas Isolados Na Efetivação De Seus Direitos: Apontamentos Para O Reconhecimento De Suas Estratégias De Vida, Fabrício Amorim

Tipití: Journal of the Society for the Anthropology of Lowland South America

Este artigo discute conceitos e apresenta reflexões sobre questões relacionadas aos povos indígenas isolados no Brasil a partir de trajetória profissional do autor junto à temática. Aborda diferentes temas relacionados aos povos isolados, tal como “vulnerabilidade,” “isolamento voluntário” e “políticas públicas,” com o objetivo de informar e descontruir equívocos que a sociedade em geral possui sobre esses temas. Argumenta que os povos isolados são coletivos ativos na construção e garantia de direitos indígenas por meio de processos de resistência, e que suas estratégias de isolamento devem ser reconhecidas como expressão máxima de sua autonomia.

This article presents a series of …

Sobre La Antropología Amazónica (Amazonista) En El Perú: Comentarios Al Texto De Jean-Pierre Chaumeil, Oscar Espinosa

Tipití: Journal of the Society for the Anthropology of Lowland South America

Commentary on the Opening Lecture, “A Window into Twenty Years of Amazonianist Anthropology in Peru (1997–2017)” proffered by Jean-Pierre Chaumeil at the XI Salsa conference and featured in the previous volume of Tipití (15:105–117).

Werken By Bernardo Oyarzún (Mapuche), Ana Guevara, Sophie Moiroux

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

Good Reasons Or Bad Conscience: A Postscript, Stephen P. Hugh-Jones

Tipití: Journal of the Society for the Anthropology of Lowland South America

Published in French in 1996, the original article for which this comprises a post-script set indigenous Amazonians’ attitudes to meat alongside those of Euro-Americans. With the accelerating deforestation of Amazonia linked with the cultivation of soya used to feed animals for meat, and with calls to reduce or abandon meat consumption as one way of averting catastrophic climate change, it is topical once again. In this postscript, I reply to two contrasting critiques of the article, the first wary of an excess of ontology, the second distrustful of a deficit of it. Does a focus on ritual and shamanism obscure …

Terras Compartilhadas Por Povos Indígenas Isolados E Contatados: O Alto Rio Envira Como Estudo De Caso, José Carlos Meirelles

Tipití: Journal of the Society for the Anthropology of Lowland South America

Este artigo aborda as relações que povos indígenas isolados mantém entre si e com os povos contatados, assim como as comunidades não-indígenas, e defende a importância do monitoramento destes povos visando sua proteção. As reflexões, as experiências e os fatos empíricos que são relatados neste artigo partem da trajetória de trabalho do autor ao longo da carreira de 40 anos como sertanista da Funai, pioneiro na construção de base de proteção a povos indígenas em isolamento na fronteira do Brasil com o Peru, assim como na própria concepção do sistema de proteção aos isolados.

This article discusses the relationships that …

Una Ventana Hacia La Antropología Amazónica En El Perú (1997–2017), Jean-Pierre Chaumeil

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

Dispossession And Protection In The Neoliberal Era: The Politics Of Rural Development In Indigenous Communities In Chaco, Argentina., Mercedes Biocca

Tipití: Journal of the Society for the Anthropology of Lowland South America

Neoliberal reforms and technological innovations associated with the agribusiness model have led to profound transformations in the Argentine agricultural sector. These transformations, far from being limited to a central region, are expanding rapidly into areas previously considered marginal, causing major changes in the socio-economic and cultural dynamics of those territories. As argued by Sanyal and Chatterjee, the state has played a dual role in these processes of ‘accumulation by dispossession.’ On the one hand, it has created the necessary conditions for the displacement of peasants and indigenous peoples while on the other hand, it has implemented programs that seek to …

Territorial Rule In Columbia And The Transformation Of The Llanos Orientales By Jane M. Rausch, Marcela Velasco

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

Guns And Sorcery: Raiding, Trading, And Kanaima Among The Makushi, James Andrew Whitaker

Tipití: Journal of the Society for the Anthropology of Lowland South America

Raiding, trading, and sorcery are historically-interrelated phenomena among the Makushi Amerindians in Guyana. Colonial documents reveal that the Makushi were heavily targeted during the eighteenth and early nineteenth centuries by Luso-Brazilian and Amerindian slavers. The form of such slaving frequently fluctuated between raiding and trading and formed a nexus around which practices of sorcery came to be centred. A connexion between the historical positions of the Makushi as victims of slaving and practitioners of kanaima sorcery has been identified by Neil Whitehead, who hypothesized that kanaima practices gained socially-sanctioned applications as the introduction of guns led to transformations in traditional …

Persuasive Kinship: Human–Plant Relations In Southwest Amazonia, Fabiana Maizza

Tipití: Journal of the Society for the Anthropology of Lowland South America

Based on my ethnographic research with the Jarawara people, an indigenous society in the Southwest Amazonia, the article explores the idea of thinking kinship as persuasion. Among the Jarawara, children can have more than one father, which is well known in Americanist literature, but there would exist as well an original practice what we could call "multi-maternity". I also observe that the Jarawara can have diverse parental relations - some of their children are human, while others are plants. This occurs in a system of raising (nayana) in which children and plants are raised by a father and/or a mother …

Cosmology Performed, The World Transformed: Mimesis And The Logical Operations Of Nature And Culture In Myth In Amazonia And Beyond, Deon Liebenberg

Tipití: Journal of the Society for the Anthropology of Lowland South America

By analyzing myths from around the world to build an argument regarding the relation between cosmology and community, Amazonian myths are set within a broader set of mythic imageries. Lévi-Strauss showed how a structural description of myth should fully incorporate the entire set of variant arrangements through which its elements or terms could be related to one another. Despite the criticism to which his approach has been subject, the notion that certain kinds of logical operations could be gleaned in the organization of myth continues to yield valuable insights. In this paper, I contend that the mimetic representation of empirically …

Radical Territories In The Brazilian Amazon: The Kayapó’S Fight For Just Livelihoods By Laura Zanotti, Diego Soares Da Silveira

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

Canela Shamanism: Shamans’ Accounts, “Journeying,” And Delimitation Of Shamanic Terms, William H. Crocker

Tipití: Journal of the Society for the Anthropology of Lowland South America

In this article I recount the stories of various shamans I have worked with throughout many decades of fieldwork among the Ramkokamekra-Canela (Eastern Timbira) of central Maranhão state, Brazil. Along with their narratives, I provide ethnographic context in order to address the following questions: (1) Who is a shaman? (2) What is shamanism? Is shamanism better understood (3) as a process or a method that is carried out to achieve certain ends, or is it better understood (4) as a particular set of beliefs associated with particular cultures? Additionally, (5) are altered or shamanic states of consciousness found in Canela …

Indigenous Agency In The Amazon: The Mojos In Liberal And Rubber-Boom Bolivia, 1842–1932 By Gary Van Valen, Susan Tanner

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

Amazonia In The Anthropocene: Peoples, Soils, Plants, Forests, John Ben Soileau

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

A Few Days With Bill Vickers: Quietly Advancing Indigenous Rights, Ted Macdonald

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

The Political Man As A Sick Animal: On The “Ideology Of Kisêdjê Political Leadership”, André Drago

Tipití: Journal of the Society for the Anthropology of Lowland South America

Eloquent, wise, generous; in short, “exemplary,” Kisêdjê political leaders are also said to be “animal-like” dangerous beings. For Anthony Seeger, this “ideological ambivalence” expresses the contradiction which constitutes the leader’s position-function, whose “political power” working at the center of the village derives from peripheral kinship affiliations. Moreover, supposed to withhold the group’s “norms”, he is surprisingly entitled to violate them–primarily, he is exempted from uxorilocality. I try to demonstrate that the inflections the leader subjects patterns of kinship-making process alter his body and agency, rendering him more or less human and, therefore, capable of mediating between the Kisêdjê and their …