Anthropology Commons^™

Fur Trade 09: Fur Trade Society, Rachel B. Juen, Fort St. Joseph Archaeological Project

Fort St. Joseph Archaeological Project

Panel 9. Interdependence, Mutual Influences, and Métis and Country Wives.

Fur Trade 02: Birchbark Canoes, Rachel B. Juen, Fort St. Joseph Archaeological Project

Fort St. Joseph Archaeological Project

Panel 2. A Joint Effort, Canoes Got Bigger, Why Birchbark?, and a Valuable and Renewable Resource.

Fur Trade 03: Trade Goods 1, Rachel B. Juen, Fort St. Joseph Archaeological Project

Fort St. Joseph Archaeological Project

Panel 3. Material Culture of the Fur Trade and Cloth and Clothing.

Fur Trade 04: Trade Goods 2, Rachel B. Juen, Fort St. Joseph Archaeological Project

Fort St. Joseph Archaeological Project

Panel 4. Firearms and Metal Goods.

Fur Trade 05: Getting Around In 17th And 18th Century New France, Rachel B. Juen, Fort St. Joseph Archaeological Project

Fort St. Joseph Archaeological Project

Panel 5. Routes and Transportation and Travels of a Voyageur.

Fur Trade 08: New France And The Place Of The Fur Trade, Rachel B. Juen, Fort St. Joseph Archaeological Project

Fort St. Joseph Archaeological Project

Panel 8. What Was New France?, More than Profits at Stake, and Imperial Rivals.

Fur Trade 10: Fur Trade Myths, Acknowledgements, Rachel B. Juen, Fort St. Joseph Archaeological Project

Fort St. Joseph Archaeological Project

Panel 10. Fur Trade Myths, Fiction vs. Fact.

Acknowledgements: Funding, Contributors, Image Credits, and Special Thanks.

Resistance Through Transformation? The Meanings Of Gender Reversals In A Taiwanese Buddhist Monastery, Hillary Crane

Faculty Publications

This chapter demonstrates that Taiwanese Buddhist nuns resist the limitations of traditional Han gender ideologies by drawing on opportunities offered within those traditional gender constructions—opportunities that allow them to define themselves in opposition to the limited female gender characteristics and roles they reject. Crane argues that we should not interpret these nuns' masculine identification simply as resisting dominant Han gender ideologies. Instead, the nuns embrace the traditional, sexist Han ideologies, even to the point of exaggeration—portraying women not only as dangerous to the spiritual cultivation of others, but also of limited spiritual ability. They define the negative characteristics of women …

”Tag, You’Re It!”: Using Social Media “Tags” To Help Solve The Problem Of Church Classification In Sociology Of Religion, Steven Losco

Pitzer Senior Theses

Edited Abstract for presentation:

Categorizing humans and human activity can be difficult. In my own research on evangelical church styles in Los Angeles, I found that the services defied discreet categories. I turned to the social web for inspiration on how to categorize the services and landed on blog post “tags” as something that could give me a flexible and dynamic way to “define” the church. Briefly, tags are a set of words or phrases that users categorize anything from blog posts, books on GoodReads, website bookmarks, etc, in other words: metadata. What makes tags so potent as definition is …

The (Re)Turn To The Person In Contemporary Theory-A Review Essay, James K.A. Smith

University Faculty Publications and Creative Works

No abstract provided.

Beisswenger, Donald Andre (Fa 1), Manuscripts & Folklife Archives

Folklife Archives Finding Aids

Finding aid only for Folklife Archives Project 1. Project titled "White Gospel Music in Logan County" conducted by Donald Andre Beisswenger for a folk studies class at Western Kentucky University. Includes interviews with Jeff and Gwen McKinney and Chester Whitescarver about singing schools and white gospel music. Transcript of McKinney interview included as well as a tape summary for the Whitescarver interview.

Mcnulty, Sara Jane (Fa 529), Manuscripts & Folklife Archives

Folklife Archives Finding Aids

Finding aid only for Folklife Archives Project 529. Interviews, conducted by Sara Jane McNulty, with Logan County, Kentucky residents about their memories and association with the Shakers or the subsequent Shaker Museum at South Union, Kentucky. An index and transcription accompanies each interview.

Where Have All The Utopias Gone? Ritual, Solidarity, And Longevity In A Multifaith Commune In New Mexico, Linda Prueitt Hansen

Electronic Theses and Dissertations

Utopian experiments creating new forms of community have dotted the globe throughout human history. Despite grandiose visions, a majority of communal experiments have faded quickly into oblivion. A wealth of scholarship has focused on reasons why communes typically fail. My research of an ecumenical commune in northern New Mexico examines what has facilitated its perpetuation for over 42 years. I participated in this community for different periods of time for over three years. With the assistance of a resident oral historian, I was able to expand my study into a diachronic view that spanned decades. I conclude that there are …

Heavy Metal: An Anthropological Approach To A Religious Phenomenon, Alexandra Durazo

Whittier Scholars Program

This essay will consider whether the experience of heavy metal music can be understood as a religious phenomenon. Through field research and an exploration of ways to understand religion, I will show that the culture of heavy metal music parallels that of a religious phenomenon while considering whether heavy metal culture qualifies as a legitimate religion. From first-hand experience as well as observation and analysis and using anthropological methods of field research, I have gathered data in a journal to provide evidence of my experiences and analysis at heavy metal concerts from May 2, 2009 to April 8, 2010. I …

A Kachina By Any Other Name: Linguistically Contextualizing Native American Collections, Rachel Elizabeth Maxson

Electronic Theses and Dissertations

Museums collect and care for material culture, and, increasingly, intangible culture. This relatively new term for the folklore, music, dance, traditional practices, and language belonging to a group of people is gaining importance in international heritage management discourse. As one aspect of intangible cultural heritage, language is more relevant in museums than one might realize. Incorporating native languages into museum collections provides context and acts as appropriate museology, preserving indigenous descriptions of objects. Hopi katsina tihu are outstanding examples of objects that museums can re-contextualize with native terminology. Their deep connection to Hopi belief and ritual as well as their …

Brief History Of Religion In Northeast Ohio, A, George W. Knepper

Cleveland Memory

This monograph presents a concise but comprehensive look at the history of religion in Northeast Ohio. Starting with the early settlers from New England, Professor Knepper traces the increasingly diverse mixture of faiths that now characterize the life of the sacred in Northeast Ohio. In doing this, Professor Knepper is drawing on a lifetime of study into Ohio's history. Original publication date 2002.

A Tri-Disciplinary Analysis Of Religion, Alicia Wallace

Social Sciences

This paper analyzes religion using a multi-disciplinary approach. Studying the Social Sciences exposes one to an opportunity not just to learn a single discipline, but three, and this unique learning experience can teach one to look at the world’s phenomena with a multi-perspective view. Using a tri-disciplinary approach when exploring topics can broaden ones outlook on how there are many ways to explore and investigate a topic in greater detail. By using Anthropological, Sociological and Geographical theoretical perspectives one can understand a topic more fully by using a multi-perspective approach when exploring this diverse world culturally, socially and physically.

Spirits & Sacred Sites: A Study Of Beliefs On Unguja Island, Julie Bardenwerper

Independent Study Project (ISP) Collection

The spiritual beliefs and mizimu, or sacred sites, of villagers were studied in Mangapwani, Makunduchi, and Muungoni on Unguja Island. Through semi-formal interviews, a better understanding of the prevalence and tenets of spiritual beliefs and mizimu use in present Swahili culture was gained. It was found that belief in the existence of spirits is very widespread still today, although these beliefs include many variances. Mizimu are generally being kept in tact for traditional purposes, but the spiritual belief behind them is fading. It was recommended that further study of this topic is done, particularly on mizimu, as it is an …

Shifting Focus: Redefining The Goals Of Sea Turtle Consumption And Protection In Bali, Audrey Jensen

Independent Study Project (ISP) Collection

Many would say that the environment and human culture consists of an evolutionary process, complete with necessary adaptations to current situations and the availability of resources. However, religion is usually thought to be a constant, an entity that grounds the individual believer in a “truth” that transcends time. Ultimately, the boundary between culture and religion is especially hard to decipher, particularly in the daily rituals of the Balinese. While religious beliefs are often rooted in history, they too transform through inevitable reinterpretation. The following paper describes the tremendous environmental and cultural impact of the controversial turtle trade in Bali, specifically …

Self-Actualization In The Lives Of Medieval Female Mystics: An Ethnohistorical Approach, Cherel Jane Ellsworth Olive

UNLV Theses, Dissertations, Professional Papers, and Capstones

This dissertation explores the cultural and psychological factors that permitted six medieval female mystics to assume positions of leadership and innovation in a world marked by extreme gender inequality. Women religious have often been charged with being neurotics, hysterics, narcissists, and nymphomaniacs whereas males with similar experiences are rarely subject to the same degree of criticism. It is argued here that the women may well have been seeking to achieve the form of self-actualization described by humanist psychologist, Abraham Maslow, as a result of the "conversion" experience analyzed by William James. Furthermore, applying modern categories of mental illness to these …

Draper, Shirley (Fa 386), Manuscripts & Folklife Archives

Folklife Archives Finding Aids

Finding aid and full-text scan of papers (Click on “Additional Files” below) for Folklife Archives Project 386. Two papers: "Brush Arbors of Southern Logan County: How and Why They Were Made" and "South Logan County, Kentucky: Life in the First Half of the Twentieth Century" written by Shirley Draper for a Western Kentucky University folk studies class.

Working The System: The Role Of Islam In Student Negotiations Of A Midwestern Charter School, Elizabeth J. Baer

Religious Studies Honors Projects

“What should the role of Islam be in American public life?” Rather than answer this question through broad, theoretical discourse, I turn to a case study of Somali Muslims in a Midwestern charter school. Through this case study, I analyze how individual Muslims, tied to communities and Allah in diverse ways, actively negotiate how to incorporate their religious practices into public space. I argue that by examining specific strategies used by individuals in an actual school setting, as opposed to making generalizing assumptions, one can better understand that Islam already plays a variety of constantly changing roles in American public …

An Oriental Christ: A Perfect Condition After The State Was God, Thomas Nathaniel Eaves

Independent Study Project (ISP) Collection

Where do we begin with our understanding of the human composition of God, with humanity’s embracement of the existential? Humanity has rendered faith volatile and constant, a consequence, not flaw, merely of developed sentience. Yet, whether God or evolution has burdened humanity with this responsibility, faith and belief continue their inexplicable and unwearied existence. People, whether atheistic, agnostic, or faith bound, have proven the existence of an utterly human liability for irrationality, or certainly rational subscription. Emile Durkheim wrote of religion as purely existent within shared life, unsusceptible to segregation and compartmental comprehension. Max Weber considered religion as providing prescientific …

H. M. Chauke Research Of African Hlengwe People, Happyson William Matsilele Chauke, Tillerman Houser

ATS Digital Resources

This is a collection of historical and cultural research works about the vaHlengwe people of Zimbabwe, created by Happyson Chauke before his untimely death by a hit and run driver in 2009. It was compiled by his friend Tillman Houser, who spent 35 years as a missionary to Zimbabwe under the Free Methodist Church. The bulk of the collection is comprised of the book entitled: "The miracle of Lundi Mission: lest we forget."

Toward A Dialogic Interpretation Of Psychological Belief In Spirits Among Gamei Of Ghana, Ebenezer Narh Yebuah

Electronic Theses and Dissertations

This study examines central aspects of the ancestral tradition of the Gamei of Ghana which have not previously been investigated systematically from a psychological perspective. It is argued that Carl Gustav Jung and his intellectual descendants are the only Western psychological thinkers who have come close to formulating a conceptual framework that is helpful in this context, because Africa featured prominently in Jung's formulations of his influential psychological theories during his archetypal journey to Africa. Accordingly, core features of Jungian theory are examined in order to determine the extent to which a psychological investigation of Gamei cosmological perspectives, particularly perspectives …

Jesuits In New France And Religious Discoveries 2: Religious Discoveries At Fort St. Joseph, Victoria Hawley

Fort St. Joseph Archaeological Project

Panel 2. Archaeological Evidence of Catholic Life, A Chapel at Fort St. Joseph?, and Practicing Catholics.

Faith And Freedom: A Profile Of The Religious Environment In Mongolia’S Emerging Democracy, Jeffrey Sinick

Independent Study Project (ISP) Collection

Mongolia is a rapidly globalizing nation that became both democratic and capitalistic after their 1990 revolution. In its history Mongolia has always had a strong religious influence coming mainly from Buddhism, which prevailed throughout Mongolia before the 70-year long socialist period that preceded the democratic revolution. The socialist period destroyed much of the traditional religion in Mongolia and left a spiritual and political vacuum in Mongolia after 1990. Economic hardships and religious tolerance brought forth numerous Christian religious groups and social organization that have profoundly affected the new religious environment in Mongolia, while Buddhism struggled to rebuild and retain a …

Samoa: A Truly Religious Place? Views Toward Religion In Samoa, Angelica Saada

Independent Study Project (ISP) Collection

The goal of this study was to explore the ‘religiosity’ of Samoa. Specifically, this study attempted to understand how ‘religious’ the average Samoan is, as well as examine the implications of being ‘religious’ in Samoa. It also sought to investigate the plurality of religions in Samoa, the existence of individuals moving between churches, and attitudes towards religious plurality. In addition, this study explored differences between the religiosities of younger and older generations and attitudes toward Samoan youth. Based on the results from interviews and surveys, it was concluded that Samoans view themselves and their country as ‘very religious.’ Being ‘religious’ …

Heighway, David (Fa 322), Manuscripts & Folklife Archives

Folklife Archives Finding Aids

Finding aid and full-text scan of paper (Click on “Additional Files” below) for Folklife Archives Project 322. Paper: "Medicine and the Catholic Church" written by David Heighway for a Western Kentucky University folk studies class.

Archaeology, History And Activities At Fort St. Joseph 8: Religious Life At Fort St. Joseph, Fort St. Joseph Archaeological Project

Fort St. Joseph Archaeological Project

Panel 8.

Written documents indicate that the Jesuit priests settled among neighboring Native American groups and were successful at creating some converts at the St. Joseph mission.